Posts Tagged ‘son of god’

Double Feast in our Bulgarian Orthodox Church – feast of Annunciation and comemmoration of St. John Lesstvichnik

Monday, March 26th, 2012

Reading Time: 3minutes

One more year, we are into the great Lent and we're given the Grace to hear the Good tidings (Good News) handed down by Archangel Gabriel to our Virgin Lady (The Mother of God). We hear the GOOD NEWS that our Lord Jesus Christ is conceived immaculately and is to be born from the Holy Theotokos most pure body:

Here is a little part of the Gospel New Testamention reading from Luke for the day:

28 The angel went to her and said, Greetings, you who are highly favored! The Lord is with you.
29 Mary was greatly troubled at his words and wondered what kind of greeting this might be.
30 But the angel said to her, Do not be afraid, Mary; you have found favor with God.
31 You will conceive and give birth to a son, and you are to call him Jesus.
32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David,
33 and he will reign over Jacob’s descendants forever; his kingdom will never end.
34 How will this be, Mary asked the angel, since I am a virgin?
35 The angel answered, The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.
36 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month.
37 For no word from God will ever fail.
38 I am the Lord’s servant, Mary answered. May your word to me be fulfilled. Then the angel left her.

You can also read the feast troparion and some more information on this great Christian feast here

This year, today's feast also coincides with the comemmoration of one great Church Father – Saint John (monk) Lestvichnik .

st. john Lestvichnik Orthodox Christian icon

St. John Lestvichnik is honoured as one of our great ascetic saints across all Orthodox Christian dome.
Actually Lestvichnik word (comes from ancient Bulgarian / ancient Slavonic) and is a title. st. John received the Lestvichnik title as his spiritual life was so high and up to God, like climbing from earth to Gods heavens.

The meaning of Lestvichnik is "of the Ladder". After his title name Lestvichnik was named also his greatest life work Lestvica, which translated to english means Ladder

To read more about st. John Lestvichnik living a good Egnlish translation is here

Just in case to preserve, this great saints short living (english translation), I've made a mirror of st. John Lestvichnik (short) living here

St.John Lestvichnik (of the Ladder) 12th, 13 century icon

Lestvica is a very popular ancient monks living rule (guidance text);
"a true instruction for those following after invariably, and as such would be a ladder of affirmation, which would lead those wishing it to the Heavenly gates…"

Lestvica was written by st. John Lestvichnik, after a 40 years ascetic seclusion in (speachless solitude
The monks spiritual instructions rules and advices work "The Ladder" bears the title Ladder described by st. John like so:

"I have constructed a ladder of ascent...
from the earthly to the holy...
in the form of the thirty years of age for the Lord's maturity, symbolically I have constructed a ladder of 30 steps, by which, having attained the Lord's age, we find ourselves with the righteous and secure from falling down".
The purpose of this work, is to teach – that the reaching of salvation requires difficult self-denial and demanding ascetic deeds. "The Ladder" presupposes, first;
1. a cleansing from the impurity of sin – the eradication of vices and passions in the old man;
second;

2. the restoration in man of the image of God. – Although the book was written for monks, any christian living in the world can receive from it the hope of guidance for ascent to God as well as get a support for better spiritual life.
The Monks Theodore the Studite(Comm. 11 November and 26 January), Sergei of Radonezh (Comm. 25 September and 5 July), Joseph of Volokolamsk (Comm. 9 September and 18 October), and others – in their instructions relied on "The Ladder" as an important book for salvific guidance.

Theophany (Jesus’s baptizm in Jordan) feast in Bulgarian Orthodox Church on 6th of January

Saturday, January 7th, 2012

Reading Time: 3minutes

Baptism of Christ Theophany Old Orthodox icon

On 6th of January in our Bulgarian Orthodox Church just like in the most Christian realm, we celebrate the great feast of Theophany / Epiphany (Baptizm of our Saviour Jesus Christ in Jordan).

What exactly we celebrate is the Baptizm of our Saviour Jesus Christ in Jordan by st. John the Baptist (John the Forerunner as we call him in the church). This day is very important for us as Christians and this is why the holy fathers in the church has ordered this feast to be among the 12 most important feasts in our Church, the so called (Lords feasts).

On Theophany's day it is a rule in orthodox Church that the Great Blessing of Water is performed. The Blessing of the water and the preceding holy water from the priests blessing is taken by Church layman and we bring a little of this water to our homes to bless through that our homes.

In our Church belief the Holy Water from the Theophany feast is considered the most powerful in spiritual sense holy water as this water is the same water with which our sinless Saviour and lamb (Son) of God Jesus Christ was baptized in Jordan.

The reason why we call the feast Theophany is because God in his essence of Holy Trinity appeared clearly to mankind for a first time in Human history. Our Holy Trinity (3 essence God in one indistructable and insaparatable God – one God as God said for himself in the beginning of writtings) has revealed himself in front of all the people gathered along John the Baptist in Jordan waiting to be baptized in his three essences:

1. God the Father spoke from heaven manifesting and testifying about Jesus Christ being his beloved and only son and saviour of mankdin
,br />2. God the Son (Jesus Christ), has physically appeared to receive the baptizm to fulfill all righteousness and (the old testemential prophecies) and to begin his 3 years mission on earth.

3. God Holy Spirit) has descended from heaven on Jesus Christ in a publicly observable form of a dove

Theophany's feast is called by some english speaking orthodox christians Epiphany, but this is a term less used in orthodox christendom and much more spread in Roman Catholic one.

The Gospel readings in the church tell of the Lord's baptism by John in the Jordan River. The epistle reading of the Divine Liturgy tells of the consequences of the Lord's appearing which is the divine epiphany.

After the end of the st. Basil the Great Holy Liturgy served, the Great Blessing of Water is performed by one or more priests (depending on the number of present priests). The meaning of the blessing of the waters meaning is to show that mankind and all of God's creation, were created to be blessed and filled with the sanctifying of God's presence.

A very local unique bulgarian tradition on this number is that if the great blessings of water is performed by a priest near a river or a sea shore the cross be thrown in the water in order to bless the waters. Pulling out the holy cross from the Sea Bulgarian local Tradition on Theophany feast

Then a number of brave man jump in and do a race swimming aiming to pull out the crucifixion of the water. It is believed that the one who could pull out the cross will get God's great blessings through the upcoming church year.A person who pulled out the cross on Theophany Bulgarian tradition

Let us pray trust and hope on God to also appear to us who seek him, and show us his Holy Trinity wholeness mercies just like he did himself to the people waiting for Baptizm from John the Baptist by the holy prayes of the Theotokos and his holy saints and all heavinly hosts. Amen

Great & Holy Thursday / Maundy Thursday (Thursday of Mysteries) day in the Orthodox Church

Thursday, April 21st, 2011

Reading Time: 2minutes

Today, a day before the suffering of our Lord and Saviour Jesus Christ for our sins remission we do commemorate the day of the Last Supper or (The Supper of Mysteries) in the Orthdox Church.

According to our Church tradition today is the day on which the saviour has established the Church mystery of the Sacrements! (Eucharist)

Here are the exact passages from (Matthew 26:26-28), where by the word of the Lord the Eucharist was established:


“Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, ‘Take, eat; this is my body.’ And he took a cup, and when he had given thanks he gave it to them, saying, ‘Drink of it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.'” (Mt. 26:26-28)

The feast is celebrated with a morning Holy Liturgy among all Eastern Orthodox Churches around the world.
It’s common that many layman do confess and take the sacraments on this date.

Before sacraments are received we the layman confess our unworthiness for Christ and beg for him to make us worthy to receive the communion with the prayer:



I believe, O Lord, and I confess that Thou art truly the Christ, the Son of the Living God, who camest into the world to save sinners, of whom I am the first (see 1 Tim 1:15).

I believe also that this is truly Thine own most pure Body, and that this is truly Thine own most precious Blood. Therefore I pray Thee: Have mercy upon me and forgive me my transgressions, committed in word and deed, whether consciously or unconsciously.

And make me worthy to partake without condemnation of Thy most pure Mysteries, for the remission of sins and unto life everlasting.

Of Thy Mystical Supper, O Son of God, accept me today as a communicant. For I will not speak of Thy Mystery to Thine enemies, neither like Judas will I give Thee a kiss; but like the thief will I confess Thee: “Remember me, O Lord, in Thy Kingdom.”

May the communion of Thy Holy Mysteries be neither to my judgment, nor to my condemnation, 0 Lord, but to the healing of soul and body.

This prayer is actually said everytime before we do take the sacraments through the year, so it’s one of the most-important prayers in our Orthodox Church life.

The Holy Communion establishment is also an act of remembrance a of the Lord’s suffering for the remission of our sins according to his commandment.

One major difference between Orthodoxy and Protestanism concerning Eucharist is that we orthodox believe that by taking the sacraments, we do receive the Most-holy flesh and blood of Christ and through his blood and flesh, the damage sin has created in our hearts, minds and souls (which is forgiven by God in the the mystery of the confessment) is being recovered completjely.