Posts Tagged ‘place’

Enormous Scandal in the Bulgarian Orthodox Church continues as the Bulgarian Orthodox Church Holy Synod acts as Masonic Lodge not venerating the people’s choice about future Metropolitan of the Eparchy

Thursday, April 25th, 2024

The times of the Second Coming of Jesus Christ seem to be really near, this is clear from the facts that the corruption and people's degradation has reached a state, where no truthfulness is existing neither in the worldly organizations Countries, governments, parliaments, courts, institutions, companies and even in the Most Holy Church of Christ which he has consecrated by his Holy Blood, through the Crucifixion and Death on the Cross for our sins. 
 

It seems today, neither the low ordinary people neither the high and eligible and most honored Bishops and even Metropolitans are in a such a bad careless state, that they only care about their own wordly interests and the interests of a few of other servitudes nearby, neglecting the interest of the Holy Church of Christ (which is the Assembly of believers in the Lord Christ Jesus, who breath and live being in the world but , “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.” John 18:36.

What happens now about 2000 years, later in Christ Church is absotely the same. Just like Jesus, his true followers has been rejected to be accepted by his own people. In same way his true people are always, being rejected to take their ruling place, but instead in the world the Lies and manipulations are taking place to crucify the true servents of God.

The Holy Gospel seems to repeat itself again and again all the time through the ages. This time the stage is different this is not ancient Israel with the Assembly of Synodrion and the Old Testament's Church of God and his People the Israelites. But the Holy Synod of the Bulgarian Church and the Bulgarian Orthodox Church with his people the new Israel the Christians.

Get to know the facts on Bulgarian Church Scandal Escalasion for New Metropolitan of Sliven voting – situation as of 24th April 2024

The Holy Synod of the Bulgarian Church  has made another and strange untransparent decision once again, right after the Enormous Scandal with the cassation of legal choice of People of Sliven for best candidates Ierotey and Mihail (amongs which Ierotey is preferred), as the Metropolia of Sliven is still mourining on the beloved pontiff his holiness Metropolitan Ioanikij, less than 3 months before his blessed passing to Christ.

prayer-for-the-Soul-fo-His-Holiness-Metropolitan-Ioanikij

The decision of Eparchal voters among which nuns, monks (archimandrites), priests and layman was cleartly to have Metropolitan to have Ierotey as a first and most wanted candidate and Mihail as a second that was made on 18 of February (Eparchy voters in Sliven elected the two bishops, of whom St. The Synod will elect a new Metropolitan of Sliven.

Dioceses_of_the_Bulgarian_Orthodox_Church_Sliven_Eparchy

Map of Spiritual Eparchies in Bulgaria of Bulgarian Orthodox Church Bulgarian Patriarchy (BPC-BP)
Sliven_Diocese_spiritual_regions-map

Territorial Map of Sliven Eparchy according to the Local Spiritual districts belonging to Sliven Metropoly

Shortly after, it was decided to stop the legal procedure for choosing between bishop Ierotey and bishop Michail and overwritte the Synod accepted and agreed own legal document to follow on different church casuses,  the ' the Church statuses regulations (Устав на БПЦ Българска Патриаршия = Bulgarian Orthodox Church Regulation Rules document decided to be followed by everyone in the Church including the bishops and metropolitans on a National Church Assembly) right during a procedure for enthronization of next Metropolitan of Sliven.

The new "regulation" they tried to push "in the shadows (illegally against the Church statues)" was written in a way to make the choice of new Metropolitans to be done only by Metropolitan assembly the Synod, without taking in considerating the christian people preference for such, something scandal as this was not so during the last 150 years since we have restored the Bulgarian Church Excharchy.

 For more see whole case described in Enormous Church Scandal in the Bulgarian Orthodox Church on the selection of new Metropolitan for one of Biggest Church Eparchies the Eparchy of Sliven.

Out of this a great number of discussions started by Christian laity in facebook, viber and in the media of multitude of people, priests and cleargy from Sliven Eparchy complaining and protesting first infront of the Metroplitan Palace in Sliven

Prayer-Vigil-peaceful-protests-in-front-of-Sliven-Metropolia
Sliven Church Priests, Monks and Layman gathered in front of Sliven Eparchy Metropolitan governing building

As this protests were not considered seriously by many of Elders of the Synod, the same protest with much more participant occured in front of Synodal Palace (the ruling ministry of the Bulgarian Church seat place) in Sofia as well as purely physical by presence with Prayer Vigils to the Holy Synod because of their unwillingness to accept the Synod unargumented decision to stop the procedure for choice of new metropolitan.

Unofficially it was was said the reason behind the solution is accusation against Ierotey and Michail for being involved in unwaful selling of Church lands. These facts were publicly checked by documents (see them here) presented by the court clearly prooving the accusations of two brother priests Silvester and Evgeny (which has a history of being involved in many anti-church activities and scandals) are fake.

Bishop Mihail has also been accused by others for the same illegal church land resell activities, and he came with official answer on the Bulgarian Orthodox Church (official site) see the document here.

Prayer-Vigil-Protest-in-front-of-Holy-Synod

Peaceful objection Vigil Prayer in front of Holy Synod by Sliven Clergy and Laymen, Poster reads:
"Do not exchange our Good shepherd, which gives his soul for the sheep with a mercenary, we do not know !"
Second Poster on the background is "Against the New Order", meant the new Order to not venerate People's choice during voting of new Metropolitans

Prayer-Vigil-in-front-of-Holy-Synod-by-Sliven-Priests-and-Clergy

The outcome of the protest in front of the Synodal bulding palace in Sofia, Bulgaria was to cancel the votings for Metropolitan and do the whole voting procedure from the beginning.
The people accepted the decision of the Synod even though the synod took this decision to not put in place 'new order' in favour if existing norms of the Churh statuses on the background of multitude of protesting priests, monks and layman from Sliven Eparchy and other eparchies which is well documented well in below video.

Synodal Prayer Vigil against the cassation of choice for future Metropolitan of Sliven

On the protests along with Church people and clergy from Sliven was present people from other Eparchies as well as key well known priests and monks that are from Sofia and the Sofia Metropolitan to tell their unwillingness for overriding the Church established rules "Statuses", as well as to express their support for Sliven Eparchy whose Church people will is to have venerated their up to the rules selection of Bishop Ierotey to become the next Vicar (Metropolitan) of Sliven.

On many TV medias this protest was not shown and the organized fake "contra-protest" of Metropolitan Nikolay and his people who were anti-protesting against people will was shown as it was paid for that (another proof for lack of enough freedom of speech and transparency of Bulgarian mass medias).

holy-synod-contraprotest-for-the-choice-of-new-sliven-metropolitan

The contra-protesters from Plovdvid Eparchy that came with buses from Plovdiv eparchy enforced by Metropolitan Nikolay, very much in the old spirit of manifestations during the totalitarian regime of communism (notice the obviousness of the protest is fake from the exactly same looking slogans held mainly by priests)

As a result people from Sliven Eparchy accepted the fact that the Holy Synod decided to finally cassate (cancel) the procedure for choice of new Sliven Metropolitan and organize a new list of Worthy and dostopochteni (venerable) Bishops among which Sliven's people should make the choice again.
The people accepted this as they hoped the Holy Synod elders, might have been misled by the false accusation reports of the two brother priests Silvester and Evgeny Yanakievi (who by the way are very active on facebook) against Ierotey, and thus by organizing the choice once again officially the choice will take case in a transparent way and according to the Church rules statuses and then they can again vote for bishop Ierotey and double verify their initial choice.

However what happened now is far from that. Contrary to any logic (and as provocation), the list of venerable Bishops was made by the Holy Synod, during the Great Lent on 22 of April, a time in which people should concentrate on their repentance and spiritual growing and spiritual preparation to accept the Fest of Feasts, The Resurresction of Christ Easter.

Contrary and again unvenerating the Church clergy and people's will of Sliven the new list of Bishops does not included neither Ierotey nor Mihail and included only 6 Bishops claimed to be venerable !!!


1. Velichki Bishop Sionij
2. Znepolski Bishop Arsenij
3. Melnishki Bishop Gerasim
4. Branitcki Bishop Pahomij
5. Glavnicki Bishop Makarij
6. Velbyzdhski Bishop Isaak

 

Here is a tiny biographies and only few rumored things about the Bishops, synod have been included and listed them according to seniority on when they become bishops. 

1. The first listed Bishop Sionij (Velichki) completed Cherepish Spiritual Seminary (Academy) in 1990. Become monk in 1991.
Completed Theology in 1994 in Saint Kliment Ohridski. 1995-1996 specialezed in Erlangen Germany. Become monk from Metropolitan Dometian (Vidinski) in Klisurski Monastery soon after become hieromonk. In 1992 – 1995 has been abbot of Klisura Monastery. In 1996 has become deacon of Sofia's Theological Seminary Saint John of Rila (he was later removed because of scandals, a boy died and accused by pupil parents for pedophilia, a sad fact that was hidden with time, due to many publications you can find online …). 
In 1998 has been raised to archimandrite by Patriarch Maxim in Dolni Lozen Monastery St. Peter and Paul.
In March 2007 has been ordinated as Bishop Velichki in Saint Alexander Nevski Cathedral. In 2009 become vicar of Vidin Metropolitan Dometian In 1 May 2014 become an abbot of Troyan monastery, 3rd April 2019 he has become an abbot also to Bachkovo Monastery.
Bishop Sionij is among the most scandalous persons in Bulgarian Orthodox Church, many  media scandals assigning his name tо pedophilia and homosexuality through the time. It is claimed by medias he is involved with mafia (and especially with Church mafia). There was even a person who says to have been involved in this affairs with him that publicly has given interview for "Tzanov"'s self financed youtube channel Napred i Nagore"  (video titled: "The Church of Sin").
Currently paradoxically he is an abbot of 2 of the biggest and 2 second richest monasteries in Bulgaria Troyanski and Bachkovki.. His family is known in Sofia for years for being one of the most richest people in Sofia.
Currently aged 56 yrs.

2. Second one Arsenij gruaded high school 2006 in Stara Zagora in village Osetenovo. Completed Saint John of Rila seminary in 2006, was student in Saint Ohridski Theology and continued his education in Plovdiv  University, saint Paisios of Hilendar, said to have graduated 2009. Tonsured monk in 2007, became hierodeacon and consequentially same year 2008 hieromonk. 6th December he was raised by Metr. Nikolay to Bishop. He has been a director of Plovdiv's Orthodox  TV since 2009 and Plovdiv Seminary 2010 (seminary initiated again by by Metr. Nikolay). In 2012 he was given to be a head of Metropolitan cathedral in Plovdvid saint Marina.
On June 2014 he was raised to bishop after offer was to the Holy Synod, by Metr. Nikolay. 
Hierotony was made by then very old Metropolitan Ioanikiy of Sliven in collaboration with Metropolitans Dometian of Vidinsky (now deceased), Grigoriy of Velikotarnovsky, Ignatius of Pleven and Nikolay of Plovdiv.

Iinterestingly he is titled as protegee of Metr. Nikolay who orchestrates the decisions in the Holy Synod for the last years (fact known by most people who even had a slight idea of what is going on internally in the Church). The backstage ruling of the Synod and the place is said to be easy for the Metr. Nikolay, since patriarch Neofit was severely sick and in practice inactive as patriarch. According to official information that leaked from Synod, it was exactly Arsenij the choice of Metr. Nikolay and his group of metropolitans (most of whom doesn't have the necessery support from anyone such as DS (Dyrzhavna Sigurnost) to which Metr. Nikolay is said to have the support and in which Metr. Nikolay's father was important ranked person). Thus according to different medias the legative choice of Sliven people was cancelled by the Synod by Metr. Nikolay and his group in attempt to install the already pre-chosen Arsenij in any means.

Bishop Arsenij  is known amoung the clergy in Church for becoming a bishop officially against the Church statuses, not having the Statuses set fulfilled years, becoming bishop before his 30s in 28 years, according to Church rules of statuses regulations of BPC-BP he should have had been at least 35 years, 2 more years than Christs age of crucifix. The other break of Church statuses regulations with his hierotony was that he did not have 10 years as a clergy person in Bulgarian Orthodox Church.
Currently 37 yrs old (has 10 years served as Bishop)

3. Bishop Gerasim (Melnishki) is famous for having a professional Actors education, before deciding to become monk and start his new career in the Church. He has not have officially any Theological Education diploma till the moment he decided to walk the spiritual path, but received such by specialization in Moscow 2 years in a newly created faculty by Metropolitan Ilarion Alfeev (faculty created 2012) and no longer existing. The Diplomas from Russia are not really considered officially by Bulgarian Government due to legislative reasons. Even though that he managed to be chosen somehow and become the Secretary of Holy Synod, and have signed documents that he has a higher Theological education which he at that time doesn't. He seemed to have served as a head of saint Alexander Nevsky and in this service  
He is said by some medias to have closed his eyes and signed the documents for requirements of higher education for the job of Synodal Secratary as a preliminary to the function of Secratary. He is known to often serve Liturgy in the Russian Church among which was a lot of scandals last year and which kept closed for quite some time, due to clergy in the Russian Church Clergy in (Sofia) Bulgaria being accused for serving for FSB (Russian Secret Services). He is also accused by  medias for organizing an official business dinner  for donation to collect money from businessmen for the sake of restoration of  Biggest Cathedral in Bulgaria St. Alexander Nevsky. It should be said his service in saint Alexander Nevsky as a head of it for some years was okay, no big scandals like the previous head archim. Dionisij Mishev.
Have to say it is strange why such a cathedral as Saint Alexander Nevsky, has to collect donations for its restoration, especially since the Bulgarian church Sofia Metropoly has a lot of land properties and stores on the city center that given for rent and should be bringing money to mitropoly along with the so called "vladichnina" amount of whole profit which every Church on territory of eparchy has to pay to the metropoly, especially as the Church st. Alexander Nevsky is a common tourist destination in Sofia for people all around the world and that should be supposably another way to collect money for its restoration. He is neither famous nor infamous and that is perhaps his main places of service was Saint Alexander Nevsky and as Synodal Secretary.
Currently he is aged 44 yrs. Served as Bishop 8 yrs.

4. Bishop Pahomij (Branicki) has been made a monk and hieromonk  again by Metr. Nikolay, his elder was proto-abbot Benedict from Holy Mount Athos Zograph in Divotinski Monastery, near Bankya in 2002 in 2004 he become abbot of Divotinsky Monastery. For 2004 till 2010 he had managed to gather brotherhood and helped to recover a Chapel Saint Anna and rerecover the 70 Apostles Church buildings and the Main Church Holy Trinity (which is considered his greatest achievements) his fame amount the Orthodox christian youth has been positive as he managed to have a good charisma and attract young people in his monastery during his abbotship. In 2015 he become hieromonk.
bishop (hierotony by current Metropolitan of Vratza and some other bishops who is temporary substitute for patriarch Neofit's passing till the new choice of patriarch completes.). In 12.06.2017 he was made a bishop in Rila Monastery, again – according to some sources he did not have the Higher Theological education at that time for the post of bishopship, requirement according to Statuses of Bulgarian Orthodox Church. Currently he is aged 45 yrs. Served as Bishop 7 yrs

5. bishop Makarij (Glavnicki) has completed Plovdiv's Spiritual Seminary (whose deacan at that time was Bishop Evlogij Adrianopolski), finished Theology school in Bucharest in 2004 and Master degree in Thessaloniki (Solun) completed in 2010. In march 2007 become a novice monk in Rila Monastery Saint John of Rila. In 2008 during Lent become Hierodeacon, by bishop Evlogij. April 2011 become a hieromonk (priest monk). In March 2017 become a bishop. After becoming metropolitan he is now a vicar Bishop of Metropolitan Naum. He is perhaps among the most educated bishops of Bulgarian Church at present. Due to his studies in Greece, some people which play a kind of rloe of 'whisle-blower' but also do distribute some false mirrors, he might be a man of the Ecumenical patriarch.
It is interesting fact that his hierotony as bishop did not happen in Saint John of Rila monastery but in Troyan Monastery (The Old Practice of Bulgarian Orthodox Church was to create new bishops in the Capital Sofia in Saint Alexander Nevsky – nowadays changed – some speculate this is done to escape from the anaxios (unworthy) that someone might scream during the services of new hierotony to stop the ceremony). In Troyan monastery as of time of writting this article the abbot is bishop Sionij Velichki. Also it is a bit strange the person who pushed his career forward Bishop Evlogij of Rila Monastery did not take part in the hierotony in Troyan monastery.
Current aged 42 yrs. Serves as Bishop 7 yrs

6. Bishop Isaak (Velbyzhdski), started and completed aged 13 in Saint John of Rila seminary in Sofia, which he complated in 2001. In 2001 he started working in Seminary administration. Completed Sofia, Theological School saint Kliment Ohridski in 2008 (Bachelor). In 2009 in Vidin he become monk by Dometian of Vidin under spiritual guidance of Biship Sionij Velichki. In 2010, was raised to hieromonk in Saint Nicolas Church and in parallel works in Sofia Seminary as а tutor (ethnical bulgarians living abroad).
In 2011, with blessing of Metr. Dometian he has become episcopal vicar of Lom Spiritual district. In 2012 in Dormition of Theotokos Chapel (which he headed) he was raised to archimandrite. In 2012 he started studying postgraduate studies in Moscow. In June 2023 he was raised to bishop with the title Bishop Velbyzhdski and given the role of second patriarch Neofit's vicar, as first is Bishop Polikarp. According to rumors, he is said according to some media news to have some connections with FSB due to his studies in Russia (and the common Russians practice to try to recruit their students to work for Russian agencies). Also according to some medias he had public appearance speach, staying behind Russia's official position for holy war, held against the evil (Russia as a Third Rome idea which currently Russian Church embraces).
Serves as Bishop 1 yr


Bishop Ierotey Agathopolski (Kosakov)

The Seventh Bishop that is excluded from list, Ierotey (Agathopolski) was selected by Sliven Eparchy Priest, Monks and Laity
to become the 7th Metropolitan of Sliven is Ierotey (The Voice of the People, The Voice of God) !

Bishop Ierotey (Agathopolski) in 2003  completed, Parallel course of Sofia Theological Seminary. December 22, 2003, Metropolitan Ioannikiy (Nedelchev) of Sliven tonsured him as a monk in brotherhood of the Holy Great Martyr George in the city of Pomorie.
Archimandrite Theodosius (abbot of) Pomorie monastery at that time became his spiritual mentor. 
May 11, 2004, Metropolitan Ioanikiy of Sliven in the Church of Saints Cyril and Methodius in Burgas ordained hierodeacon.
On May 16 of the same year, Metropolitan Ioanikiy of Sliven in the Church of the Most Holy Theotokos in Nessebar was ordained to the rank of hieromonk.
On January 1, 2005, he was appointed abbot of the Monastery of the Holy Great Martyr George in Pomorie.
He made a significant contribution to the development of the Pomorie monastery and its influence on Christian life in the region.
Christian children's camps were organized annually at the monastery, a week of Orthodox singing introduced. Many hopeless and lonely and people with problems found a hospitality and spiritual help and resort in the monastery.
On May 6, 2008 he was elevated to the rank of archimandrite. In 2010 he graduated  Master Degree of Theology of Shumen University, Bishop Konstantin Preslavsky. 
September 18, 2014, by decision of the Holy Synod of the Bulgarian Orthodox Church, he was elected vicar of the Sliven diocese, bishop with the title of Agathopol (Agathopolski).
October 1 was chiratonized to Bishop rank by Metropolitan Ioanikij (Nedelchev) Slivenski, Metropolitan Grogorij (Stefanov) of Tarnovo, Metropolitan Starozagorsky Galaktion (Tabakov), Metropolitan Nikolay Plovdivsky (Sevastyanov), Metropolitan Ambrosij (Ambrosius) Dorostolsky (Parashkevov), Metropolitan of Nevrokop Seraphim (Dinkov), Bishop of Trayanopol Cyprian (Kazandzhiev), Bishop of Znepol Arseniy (Lazarov).
Served as Bishop 10 years


I believe there is nearly no person who has even encountered to meet Ierotey (Kosakov) Bishop Ierotey and interacted and doesn't have a good memory of that time, or have some bad impression.
Not that I know him presonally but that person has always tried to help everyone in everything, this is really rare in our mostly egoistical world. Perhaps only envious and people obsessed with money or material goods can criticize him for the reason, he lives a true monk, and as every true monk and as Saint John of Rila adviced in His Covenant, "From all the things, most beware of money, for they are the root of all evil.".

It happens Slivens Eparchy is full of material goods due to its strategic location nearby see and due to tourism, and of course this eparchy is interested to be at the hands of businesses who can built freely and sell for cheap to big investors lands for the sake of increasement of tourism in the region, as Bishop Ierotey might be a factor against that (as he has refused to cooparete in building of 200 rooms Hotel accomodation at lands of Pomorie Monastery to Silvester Yanakiev, now there are some people leading fierce company to remove him from the vote and destroy his good name reputation.).

From the Holy Synod, there is no official explanation on why Bishop Ierotey is removed from the vote list during the new choice, but for everyone who has even the slightest idea of what is going on in the Church higher stages of power it is fully clear.

The wing of Metropolitan Nikolay and his protegees Metropolitans has risen their voices against the inclusion of Ierotey in the list. In order to make it not clear that Ierotey is the real target, few others were also removed who were in practice "un-votable" as their personal life has spots.

This just like the first time of decision to halt the process of voting even thugh two candidates for metropolitan were chosen (none of which that seems to fit the desires of the Dark Cardinal of the Bulgarian Church Metr. Nikolay and his synodal group of dependent people who are kept silent and obedient due to compromates against them or with financial donations).

It is not secret and not new the backstage dictation of Metropolitan Nikolay to his band (Synodal wing) of bishops many of whom are known to have a lot of homosexual (homophilia) and even pedophilia  and other abnormal sexual activities, as well as activities related to the dark business schemes in bulgarian businesses and money laundary for which people know from mouth to mouth information spreading for years in the Church.

What is now stunning is that these people has become so unscrupulous, that they're ready to get over any person or group of people and even against a whole Eparchy of the Bulgarian Orthodox Church that perhaps nominally might be around 1 million people !!!

These peoples's believe, that us the ordinary believers of the Bulgarian Orthodox Church are stupid and easily managable and they can do with them whatever they want because they're a higher class and very few of people are really regularly going to Church or actively parcipating in the Church Mysteries (Holy Communion and the other 7 sacraments).

What is striking, the Synodal elders are shameless, they think they're the Church, forgetting the word Ecclesia meaning.

"Ecclesia (or Ekklesia) in Christian theology means both: a particular body of faithful people, and the whole body of the faithful."

Seems like now our many of our Synodal Elders understand the Church (Ecclesia) as them and the servitude of faithful to Christ people who should obey them for the only reason, they have taken the seat of the Holy Apostles (that is the metropolitan seat = bishopship seat + administrative obediences).

It is interesting to say the modern understanding of Ecclesia in Western Modern Catholicism does well fit the understanding that the powerful of the day in the Synod that are trying to push out their agendas against the people will and choice, below is a definition.
 

Christian understanding of Church
 

If one speaks of the whole body of Christian faithful, then there are included not only the members of the Church who are alive on earth but all who were members of the church before. Some churches therefore describe the Church as being composed of the Church Militant (Christians on Earth) and the Church Triumphant (Christians in Heaven). In Catholic theology, there is also the Church Suffering (Christians still in purgatory).

The Christian family, the most basic unit of Church life, is sometimes called the domestic Church.[2]

Finally, 'The Church' may sometimes be used, especially in Catholic theology, to speak of those who exercise the office of teaching and ruling the faithful, the Ecclesia Docens, or again (more rarely) the governed as distinguished from their pastors, the Ecclesia Discens.
 

What else is really not Okay with how the selection of Bishops are reduced from 10 to 6 venerable to take the seat of Sliven Metropolitan
 

All this events happen during the Great Lent and for every True Christian it is well known the old Church practice, that important decisions should not be taken during the great Lent period as usually such decisions are wrong and could create havoc, due to the highest degree of temptations that are let around by the Almighty God for the spiritual grow and healing of his faithful childs the Christians.

It is up to Christian people to now proof them once the Great Lent is over after the Glorious Resurrection Day they're wrong and that people will not let the God given eparchy of Sliven to be ruled by dependent Metropolitan to Metr. Nikolay.

It is up to us to proof we're not sheepsand that people's will on matters of higher hierarchy of Church and their deeds should not be unmonitored and unpunished as it was in a higher degree over the last years !!!

People should rise of their indifference and show they still care about the Pureness of the Church and the legitimity of the Church Law of Selection of new Highest Hierarchical heads of the Church.
It is last time and last chances until we still have Church, especially considering the Apocalyptic times in which we seem to be living.

If you dear brothers and sisters in Christ not react and not fight for the truthful selection of a list with really venerable bishops that is transparent and argumented as it should be, another satellite Metropolitan will be installed to fit the plans of the ex-communist DS (Dyrzhavna Sigurnost) and the Ruling elite. If that happens soon we'll not only have a Real Orthodox Church Hierarchy chosen according to canons and due to Church Statues as it should be but an Assembly of Pseudo Hierarchs who acts in secrecy and conspiracy schemes in the same way as any Masonic Lodge.

In other words, we'll have Church but a faked artificial business and party like organization, where decisions are not taken by the Creator of the Church the Lord Jesus Christ and his true followers the Apostles (that are the Bishops and Metropolitans), but we'll have a secular organization with Big beauty Church temple (museums without real cleargy) and a Monasteries full of pedophiles, gays and people who want to live an easy life and enjoy themselves instead of spiritually persevere and lead the hard spiritual fight and pray for the well-being of Bulgarians, Bulgaria and the Rest of the Christians.

Lets pray fervently until the end of the fasting, that the Metropolitans who took that bad decision will change their mind and put back in the list the real venerable people and not have a list of people who are dependent and unworthy due to lack of Higher education, a personal scandals, they were involved like Bishop Sionij or have another kind of spots, that can be easily researched even by a simple few Internet searches in Google.

Nomatter who is worthy or not, the main thing is that Sliven Eparchy should be headed by a person who is wanted in the Eparchy and such person according to the clear votes of Eparchical electors is Ierotey, the problem is that Ierotey is not playing well with the dark businesses and does count the interest of people, and does not randomly do what is being asked for with the only goal to make money and he doesn't follow blindly rules by Metr. Nikolay or whoever else that is not working for the good of True Church of Christ (the assembly of all people believing in Jesus Christ as we theEastern Orthodox believe) and thus he is automatically becoming unworthy. As worthy is considered those who serves the Business and the Internet of the powerful authorities of this day.

 

Saint Reverend Martyr Jacob Kosturski and his two disciples Deacon Jacob and Monk Dionysius † November 1, 1520

Tuesday, November 1st, 2022

Icon_of_Jacob_of_Kostur-and-his-2-desciples-Yakov-and-Dyonisios_19_Century

Holy Reverend Martyr Yakov ( Jacob) was born in one of the Bulgarian village of the Kostur region in ex-Bulgarian Macedonia in the distance year 1520.
His parents names were Martin and Parascheva.

He was an experienced cattle breeder and through hard work became quite rich, but his own brother, out of envy, slandered him to the Turkish authorities for hearing the false rumor he allegedly found a hidden fortune. Saint Yakov is a saint of the pleiad of great Bulgarian saint martyrs, sadly little known today in Bulgaria today.

Therefore, Jacob sold his sheep, left his native land and went to Constantinople, where he became even richer.
Once he heard a Turk praising Christianity and telling how his wife was cured of madness through the prayers of Saint Patriarch Niphont.
Yakov was very interested in this and went to the patriarch.

The conversation they had so touched his soul that he gave away all his wealth and retired to the Agios Oros Holy Mount Athos monk republic.

There he revived the deserted Iverion old skete "Saint John the Forerunner" and lived under the guidance of a certain elder Ignatius.

Jacob labored so diligently and reached such a high spiritual perfection that he was honored with heavenly revelations: he was shown the abodes of heaven and the dungeons of hell, he began to penetrate the secret feelings and thoughts of his visitors, e.g. received by God the gift of clairvoyance.

The Lord also honored him with the gift of miracles: at his prayer, spring water flowed into the renewed hermitage, which has been called "the agiasma of Saint Jacob" ever since; twice the jar of oil filled itself when run empty by his prayers;
With his prayer he healed a Vatopedian novice monk who was seized with rabies; once rain fell from heaven in a time of drought; another time watered thirsty travelers with the stream that came out of earth but his prayers springed waters.

Desiring to give himself up to complete solitude, he and six of his disciples retired to the inner part of Mount Athos, where he spent days and nights in complete silence except on Saturdays and Sundays.

Finally he wished to go into the world to preach piety. His disciples followed him.
Everywhere the people flocked to receive his blessing and listen to his sermon.
He also performed many miracles with his prayers: he healed the insane, handed over to Satan an unrepentant Christian sorcerer to weaken the flesh (1 Cor. 5:5).

But the local Bishop Akakios, out of envy, reported to the Turkish authorities that this old foreigner was gathering a lot of people around him and could cause some rebellion.
The monk foresaw the rising danger and spent the whole night in prayer and calmly waited for the divine liturgy to end.

Early in the morning, 18 Turkish soldiers surrounded the church and captured the elder Jacob with two of his disciples – deacon Jacob and monk Dionysius (some other Biographers speak about 6 desciples).

The Turkish bey (local place governor) investigated the reverend for a long time, sometimes with exhortations, sometimes with threats, sometimes with torture, but finding no guilt in him, threw him into prison for 40 days, until he reported him to the High Gate (highest authority in the Ottoman Turkish Empire) and received an order from there.

After some time, an order came from Sultan Selim to bring the saint and his disciples to Edirne (Odrin), so that he himself could judge them.

The Sultan strictly investigated them. Venerable Jacob calmly spoke only the truth.

The Sultan ordered that he and his disciples be beaten with whips.
Not a word, not a groan was heard from the reverend.
Then they tightened Yakov and desciples deacon Jacob and Dyonisios heads with screws.

The saint did not suffer from this torture, but one of Deacon Jacob's eyes popped out of orbit.
In the meantime, the Sultan learned that the old martyr was prophetically predicting the future and jokingly asked St. James: "How many more years will I live?"
The reverend replied, "Nine months!"

holy-martyrs-Iakovos_Kastorias_Kosturski-and-his-desciples-Jacob-and-Dyonisios

His prophecy came true.
In order to find a sufficient reason to kill the innocent, the embittered sultan sent one of his pashas (bashaw – higher rank in the Ottoman political and military system, typically granted to governors, generals, dignitaries, and others ) to them in prison to ask them questions about Christ and Muhammad.

Venerable Jacob boldly confessed that only Jesus Christ is the true God, which enraged the sultan and served as an occasion for new cruel tortures:

they tore apart the bodies of the martyrs, broke their jaws, cut thongs from their skins and then watered their wounds with vinegar and salt, they beat them cruelly with whips, burned their thighs with fire.

They were tortured in this way for 17 days. At last the Sultan sentenced them to be hanged (perhaps because he knew about Jude the Escariot and wanted to mock the saints).

Before the sentence was carried out, Venerable Jacob stood among his disciples and invited them to pray for the world and for the Church, thanking the Lord for honoring them to inherit the kingdom of heaven.

All three fell on the ground and worshiped God.

Then Venerable Jacob took out three hidden particles from the life-giving Mysteries of Christ and with them he gave communion to himself and his disciples.

Then he raised his hands and eyes to heaven and cried out with a loud voice:

"Lord, into Your hands I commit my spirit!" And immediately, to everyone's surprise, quietly died.

This happened on November 1st, year 1520 A.D.
Some Christians bought their honest holy relics and buried them with honors.
Over their tombs on Sundays and holidays light appeared and miracles took place.

Later, their holy relics were transferred to Mount Athos by christians, and took them three kilomers away from their in the village of Albani and laid them in three separate graves.

Over their graves on Sundays and holidays, light appeared and miracles took place!

Later from there to the area of ​​Galatista near Thessaloniki, where the rest of the monk's students settled in the monastery "St. Anastasia (Deliverer from Potions) Uzorushitelnica".

Some Christians bought their holy relics and took them three kilometers away from their homeland, in the village of Albani, and laid them in three separate graves. Over their graves on Sundays and holidays, light appeared and miracles took place. Later, their relics were transferred to Mount Athos, and from there to the village of Galatista, Thessaloniki. There was a small monastery "St. Athanasius Uzorushitelnica", which the rest of the disciples of the martyr Jacob revived. The memory of the martyrs is celebrated on November 1.

There is a special service for the Reverend Martyr Jacob and his disciples, which is served on the day of their memory in the Iverion skete "Saint John the Forerunner" on Mount Athos and in the monastery "Saint Anastasia".

The Biography compiled out of:

1. © Lives of the Saints. Synodal Publishing House, Sofia, 1991, edited by Parthenius, Bishop of Levkia and Archimandrite Dr. Athanasius (Bonchev).
2.
Hristo Temelski From the collection Saints and spiritual leaders from Macedonia

Saint Hieromartyr Therapont of Serdika ( Sofia ) martyred year † 1555 for Christ

Thursday, May 26th, 2022

Saint Therapontius of Serdika is celebrated every year on on May 27 in the Bulgarian Orthodox Church, together with St. Holy Martyrs Therapont of Sardis († 259). He is born and lived in the ancient city of Serdika (today Sofia).

He is part of the nine saints of Sofia, that are celebrated in the Church throughout the Liturgical year.

A little is known of him and just like the martyrologies of much of the ancient saints, we have only few sentences left mentioning his great martyrdom for Christ, along with other local Bulgarian saints. He has a written  celebration service in the Minelogion Church book for  27-th of May.
Minelogion for those unaware is one of the service books used in the Night and Morning services songs and containing services details about the glorified saints for each day of the year.

Saint-Therapontius-Theraponti-of-Serdika-Sofia-Sveti-Terapont-Sofiiski

Troparion of the Holy Martyr, voice 4
He became a partaker of morals and viceroy of the apostles
in the way of your contemplation, inspired by God, you have done deeds,
therefore you have faithfully taught the word of truth,
for his faith he suffered even to the point of blood,
Holy Martyr Therapont, beg the Christ God to save our souls.

 

Saint Hieromartyr Therapont of Roman Fortress Serdika ( Sofia )
The famous Bulgarian medieval historian Matei Gramatik, who was a contemporary of Saint Nicholas of Sofia (a 15h century famous Bulgarian martyr saint) and a witness to his martyrdom in 1555, who wrote his biography with great skill, writes about this holy martyr. There he describes the situation in which St. Nicholas of Sofia lived – both geographically and spiritually.
In his description of the spiritual situation, he gives brief information about the saints of Sofia, including St. Terapont of Serdica (Sofia). He writes:

Saint-hieromartyr-Theraponti-Therapontius-of-Serdika-Sofia-icon

"When you listen for the inhabitants of Sofia, don't think about the current contemporary ones,
but for the heavenly ones, who were once co-inhabitants of us and now live with the angels.
So forth it is beneficial, to tell about 2 , 3 of them. The holy hieromartyr Therapontius, who
being a citizen of this place and a presbyter of the holy God's Church in Serdika (Sofia), lived filled
with lot of virtues and at the end, during the persecutions of Christians, has been detained by guards
by the lawless for his Christ confession. After a lot of martyrs and being enchained with a heavy
iron chains, he has been put out of the city and on a distance of one day walking, on
this place he was beheaded and henceforth he received a martyrs death for Christ.
They say on the place where his blood was shed, in that time a large oak tree has grown  and it is seen until today and there a lot of miraculous healings occur,
whenever one comes with faith."

Today a part of this trunk of the oak is kept as a sacred relic in the ancient Sofia's capital ancient church "St. Petka", where the memory of the holy martyr is celebrated every year on May 27.

Translated from: © Lives of the Saints Book. Synodal Publishing House, Sofia, 1991, edited by Parthenius, Bishop of Lefkada and Archimandrite Dr. Athanasius (Bonchev).


Another Bulgarian saint Paisios of Hilendar / Paisij Hilendarski (1722 – 1773) also mentions in his history book History of the Slavo-Bulgarians states: "There are three holy martyrs in the city of Sofia:
1) St. George;
2) St. Nicholas;
3) St. Terapontius.

This saint was a priest in town of Tran, where many people now go for healing. Where in the Turks has slayered the saint a an oak greaw and with his prayers a lot of healing is given on the place of this oak. Same manner Saints George and Nicholas suffered from the godless Turks during Selim's reign; and their holy relics give healing in this city of Sofia. "

Icon Images of St. Therapontius are known to exist today from the XIX century. There are icons icons in the Sofia church "St. Paraskeva ”, in Pernik, in the church of " St. Petka ” in Sofia, fresco in the church“ St. Dimitar ” in the village of Yarlovtsi, Transko, wherein used to an icon also whose location now is unknown.

In Tran and Godech respectively there were folk customs associated with the saint and therein and in the region he is revered as a healer and protector of the harvests.
There is also a cave in Trun, which is indicated as a refuge for the saint.
A chapel in his name was in the city, burned by the Turks in the 30s of the XIX century.

In Glory of St. Terapontius of Sofia during the Second World War and until 1957 was dedicated the Revival church "Holy Trinity ", today – Saint Great-martyr (Mina)  Menas, in the Slatina district of Sofia. The church was built on the remains of the monastery “Holy  Trinity", according to mouth to mouth tradition kept for ages. 

According to the legend, the saint was slaughtered here and this gives some reason to presume that St. Terapontius might have been one of the spiritual fathers who were serving in the monastery at that time.

Let by the holy prayers of Saint Terapont God gives forgives to our multitude of transgressions and grants more Peace, Love, Hope, Faith and goodness to everyone !

Saint Georgi of Sofia “the Newest” Bulgarian Confessor Christian saint martyred 1534 AD during reign of Turkish Sultan Selim in Medieval Serdika (Sofia)

Tuesday, June 1st, 2021

Saint-Martyr-George-of-Sofia-Georgi-Sofijski-in-traditional-wear-kalpak

Troparion, voice 4
With a soul wounded by the love of your God, the wise George the Glorious, he preached to the ungodly, Christ God, trampled with his feeth, the Turkish heresy; and when he adorned himself with the crown of martyrdom, you ascended to the heavenly multitudes: ask Christ God to preserve your homeland, this city (Sofia) and the people who always worship your deeds.

On 26-th of May the Bulgarian Orthodox Church celebrates the memory of one of the great Bulgarian Martyr saints Saint Georgi the Newest.
С~тый Геԝ̀ргїй Софїѝскїй Новѣ̀йшїй) St. Georgi (The Bulgarian equivalent name of George) is one of the 3 saints holding the name Georgi which has confessed Christianity refused to accept islam and accepted Martyrdom for Christ in period of 1396 till year 1530 and one of the 9 famous Sofia city saints. Saint Georgi of Sofia the Newest was named after the highly venerated in Bulgarian just like in whole Christian world saint George.

saint-Georgi-Sofijski-saint-great-martyr-George-and-The-Mother-of-God-iconostasis

St. Georgi was born in the city of Medieval Sofia (Sredetz), fortress of Serdika today’s Sofia in a family of Ivan and Maria – a wealthy and society recognized family of that time. He has born after a fervent and lengthly prayers of his parents who couldn’t have children for a long time and has been given a kid by the prayers of Saint Great Martyr George
It is important to say Georgi (the newest) celebrated on 26-th of May is a different saint from St. Georgi called “the new” whose memory in the Church is commemorated on 11-th of February.

saint-Georgi-Sofijski-noveishij-icon

Miracle making icon of saint Georgi Sofiyski (currently in the Church in yard of Alexandrovska Hospital Sofia)

The young Georgi quickly learned to write and read, a skills that only the most educated people usually coming from noble families could do. His favourite activity
in his free time when he was not in help of his parents was reading the Holy Scriptures.
He was grown by his parents in Christian goodness and fervency for the Christian faith.

Sveti_Georgi_Novi-Sofijski-wall-painting-icon-st-George-Sofia
Aged 25 he orphaned as his beloved father passed away to Christ. Georgi posessesed an extraordinary beauty, sharp mind and virtues, seeing the young man in his grief the local Turkish authorities tried as they usually do to attract the youngster to the islamic faith to make their way to interact with Georgi and do their business easier and most importantly have Georgi in their auhotirities congregation consisting only of people belonging to the islam as it was up to the Ottoman Turkish consistution law of the day.

To attract Georgi, turks first tried with hypocritical kindness and a care for the young to help him raise in the power of authorities of the city, not succeeding with that they have, they have forcefully wrapper the Muslim turban on his head and proclaimed him officially Muslim. Feeling offended by the ungodly deed of this enemies of Christ, immediately the saint throw the imposed turban on the ground and trampled on it.
The enraged muslim crowd seing his public offence for the prophet Muhammed handed him over to the Qadi in the court.

Neither the seductive promises of high office nor the cruel tortures could break the unshakable firmness of his Christian faith. The judge ordered that his body be cut into strips from head to toe and that the wounds received be scorched with dirty candles, which made the martyr’s body so hot that his face could not be seen. But all efforts were in vain.

The final verdict of the judge followed – Georgi to be hanged on the main barn in the city of Sofia, where there was a furnace for melting iron and copper ore. The execution command also stated that his body should remain on the gallows for three days in order to begin to decay, so that the faith of the Christians in the incorruptible relics of the saints and in the resurrection of the dead to be refuted and hence disgrace christianity. However, exhausted from his suffering mrtr. Georgi died at the hands of the executioners before they managed to hang him. To fulfill the command turks, anyhow hung him on a rope to show the sentence has been successfully carried out.

For three days the body hung on the gallows without any sign of decomposition, and on the contrary, an unusual fragrance of the holy relics of the martyr wafted through the barn. His mother sat under the gallows and grieving his beloved son hugged her son’s legs, staying next three three days to her son. The hanging took place on May 26, 1530 (according to other document sources in 1534). Thus on 26th of may the Church set a service in memoriam.

Ancient-Church-ROtonda-St-George-Sofia-Bulgaria

5-th Century Church of Rotonda St. George Centre of Sofia

The-Grave-of-Saint-Georgi-Sofiyski-Grobat-na-sv-Georgi-nai-novi

Saint Georgi Sofiyski / Saint George of Sofia the Newest grave near Rotonda Church Saint George in City Center of Sofia, Bulgari

After the expiration of the sentence, the kadi handed over the body of the martyr to be buried in a Christian way, and the burial was solemnly performed by the then Metropolitan of Sofia Jeremiah in the church “St. the great martyr George the Victorious ”. Now these relics are in obscurity. The mother of the martyr died on the 40th day of George’s death and was buried at her son’s feet.

These events took place during the reign of Sultan Suleiman I Kanuni (the Legislator) also known as Suleiman the Magnificent. This “Golden Age” for the Ottoman Empire was a time of unheard of atrocities against Christians in the territory of the empire and very difficult times for the Bulgarian people. The reign of Suleiman I and his father Selim I was a time of obscurantism and severe persecution of the Christian population, a time during which many Christian new martyrs on Balkans had the courage to defend their faith.

saint-Georgi-Sofijski-newest-icon-painting

The capture, trial and torture of St. George of Sofia The latest took place near the then Sofia. Today the place is located in the yard of the famous Alexandrovska Hospital which was a King’s hospital during the times of Kingdom of Bulgaria after liberation took place from the Turks in 1878 y.. The exact location where martyrdom occured is between street St. Georgi Sofiyski ”and“ Pencho Slaveykov ”Blvd.

There was a large stone cross with an inscription on the site, which a few years after 1944, due to the risk of being destroyed, was collected by Sofia priests and is still preserved in the altar of the church “St. Georgi Pobedonosets ”on Blvd. Partriarch Euthymius”. Until the 1940s, a liturgical procession was held from the place of death of the saint to the Rotunda on May 26.
Nowadays happily, the old Lithia tradition is being renewed and a small Lithia is conducted by Bulgarian Orthodox Christian clergy and layman.

In the garden next to the building of the Second Surgical Clinic there was a stone cross, which indicated the place and history of the martyrdom of the saint, and today a temple was built in honor of the saint.

Church-of-saint-Georgi-Sofijski-in-Alexandrovska-hospital-Sofia-Bulgaria-the-place-of-martyrdom-of-saint-Georgi-Sofijski
source: Lives of the Saints. Synodal Publishing House, Sofia, 1991, edited by Parthenius, Bishop of Lefkada and Archimandrite Dr. Athanasius (Bonchev).

Saint_Georgi-naj-novi_Sofijski

HOLY MARTYR GEORGE OF SOFIA THE NEWEST, PRAY GOD FOR US!

Exaltation of the Holy Cross day in the Bulgarian Orthodox Church / Veneration of the Holy cross church feast

Saturday, April 3rd, 2021

Exaltation of the Holy Christ Cross icon, day in the Bulgarian Orthodox ChurchThe Universal Exaltation of the precious and life-giving Cross XVII century – icon from village of Belovo Trqvna region

he Universal Exaltation of the Precious and Life-Giving Cross (Elevation of the Cross)'s day is feted on 14th of September each year in accordance to the new calendar order, according to old church calendar, the Church celebrated it on 27th of September.

The day is marked by a strong fasting, for short we refer in Bulgarian to this big Church feast as (The day of the Cross / Krystov den).
The Holy Orthodox Christian Church does worship the cross 4 times a year on:

  • Third Sunday after the start of the Great Lent
  • Holy Friday (Good Friday)
  • 1st of August
  • and

  • 14th of September – The Exaltation of the Holy life giving Cross

On this day, we the orthodox christians go to the Church and admirationally bow and kiss the Holy Cross on which our Saviour Jesus Christ suffered for our salvation.Through his cross suffering our Lord has granted to all of us the Christians an unbeatable "weapon" against evil and sin.
Through cross Christ has been victorious over sin and death.

According to old Church tradition, on the day Christian people were asking for the priest to go to their homes and do vodosvet (sprinkle their houses with a blessed holy water).Vodosvet is one of the Orthodox Church mystics, there is a specific prayers begging God for forgiveness of sins, asking for good health and blessing. The prayers are being red over a vessel containing clean water. Finally he blesses the vessel with Water with the life Giving cross 3 times (as a symbol of the Holy Trinity). Then the priest uses a the cross and a tiny piece of twig to sprinkle all the people and objects in the house.

On the holy exaltation of the holy cross feast we also celebrate also the following 3 events:

1. The miraculous appearance of the Holy Cross to emper st. Constantine
2. The finding in Jerusalem of the Holy life-giving cross in Golgotha
3. The return of the Life-giving cross from persian captivity
On 14th of September, according to Church tradition saint John of John Chrysostom has give away his spirit and joined the assembly of saints of God, however because of the Exaltation great significance, the church holy fathers decided that this is celebrated on 13th of September.

The Antiphon for the Exaltation of the Cross feast is singed and translated from Slavonic its meaning goes like this:

Troparion-Vyzdvizhenie-na-Svetiq-Kryst-Gospoden-Exalation-of-the-Cross-Church-slavonic

 

Troparion of the Exaltation of the Holy Cross voice 1 / Тропар на светия Кръст, глас 1

Спаси, Господи, люди Твоя и благослови достояние Твое, победы на сопротивныя даруя, и Твое сохраняя Крестом Твоим жительство.

Troparion voice 1

Save Oh Lord, your people and bless possession, grant us oh Lord a victory over our enemies and save your inheritance with your Cross

Troparion voice 2

You've been lifted willingly on the cross, grant you mercies to your inheritance oh Christ our Lord,
stregthen the spirits of the pious king and to your people,
grant us victory against our enemies,
Surround us with peace and with peace give us unbeatable victory

In the Glorification part of the Holy Liturgy feast service its singed:

We magnify you, oh Christ life giver,
and your Holy cross, because you have saved us from the enemy.

What does the Church tradition says about the finding of the holy cross of Christs sufferings?

After the Church crucifixion of Christ, according to the tradition of that times, the weapon for punishment from this kinds – the cross tree was buried in the ground on the same place, where the punishment was executed.
Following the tradition on Gologthas where Christ was crucified was buried the cross used for crucifixion.
In later times, emperor Adrian in his attempt to destroy christianity and the place of pilgrimage of Golgotha has issued an order to built a pagan shrine on the same place.
Later under the reign of Emperor st. Constantine the cross appeared in the sky in a miraculous way and again under his reign the Golgotha place which means literally translated( the place of the Skulls) was discovered.

Third Sunday after start of the Great Lent – Sunday of the Veneration of the Holy Cross

Today 03.04.2021 we the orthodox are in the blessed period of the Great Lent. It is no coincidence the Church has set this feast on exactly this date. It is set on 3rd week of the 43 days (7 Weeks) that lasts the fasting period on the Eastern Orthodox Christian church because this is a little bit less than the half of the lent period. We know by the experience of spiritual fathers that once we start the job the hardest periods are nearby in 40% once the work is done and in that times it is a desire of the person to leave and quit the job but if he perseveres suddenly when the set goal is progressing this is overcome but then again in the end of the period of the goal to complete we start desiring to quit the started job and loose all energy put together, as a plan of the evil which wants us to always loose energy (both spiritual and physical) and never gain anything. Thus the Church set the feast of the Exaltation of the Cross to give us a way to attain new energy for the cross to be able to goodly continue in the deed of the lent. By the cross and his glorious power hence the spirit of despondency is crashed down and we're strenghtened and rejoice for the great glory our God has given us.
The_Exaltation-of-the-Holy-Cross-of-Christ-bishop-Polikarp-Bulgarian-Orthodox-Church
 

The exaltation of the cross is also a feast of everyone celebrating his own cross. The victory over death and everything was once fulfilled by Christ on the Cross. The humanity is saved already but it is up to everyone's free will to accept this salvation or not. The path is set it is the path of the Cross of Christ, meaning acceptance (humility) of all the unpleasant life events and situations, accepting everydays unexpected changes believing that this is God's providence and cross for each one of us, accepting the pain and suffering that is part of the personal cross we hold, accepting that one day our beloved and friends will pass away from this life, accepting the fact we age and the aging guarantees sufferings of the body but the spirit is refreshed by the grace of God, accepting all and enduring everyhing for the sake of the cross … 

Sunday-of-the-Veneration-of-the-Holy-Cross-Bulgarian_Orthodox-Church

The cross is a holder of the Universe and there is no power that will ever overwhelm it as it is said in the Church singings The Cross is the Holder (binds together) the whole universe. It is by the Cross all the evil has been conquered and life eternal has been giving. The path of the cross is the suffering, this is hard for the modern man to accept as we have been set to believe the only measure for success is prosperity, personal well being, physical health, posessing things. On the contrary the Christian says the most blessed and best thing one can have is the cross meaning personal suffering for and with Christ. By the suffering of the Cross Christ has glorified the bodily flesh he was possessing while being on earth in the body. By the Cross Christ has become the one begotten of all the sons of God. By the cross saints has conquered all evils and has sanctified, by the cross we still continue to progress in the goodness. 
Let with the Holy miracle making power of our Saviour's cross by the prayers of all the Saints and our Theotokos (Holy Virgin Merry) God grant to all of us christians victory of our enemies! Amen

 

Vodka! :)

Wednesday, September 12th, 2007

Yesterday I drinked 200 gr. of Vodka yesterday Night, it was pretty refreshing for me but I got drunk a little.I'm smoking again … Things are going bad in my life recently. I have health issues. And I intend to go to doctor today.Yesterday I went to the polyclinic but my personal Dr. Nikolay  was not there (I was angry, I went to doctor once in years and he is not there) so I'll try again today. I had pains somewhere around the stomach. At least at work things are going smoothly at least God hears my prayers about this. I'm very confused and I have completely no idea what to do with my life. Yesterday I was out with Lily and Kiril on the fountain. The previous day Nomen, I, Yavor, Kiro and Bino went to the "Kobaklyka" (a woody place which is close to Dobrich.) Well that's most of what's happening lately with my life. I wrote a little script to make that nautilus to get restarted if it starts burning the cpu. It's a dumb script (the bad thing is that I'm loosing form scripting, Well I don't script much lately). Here is the script http://pcfreak.d-bg.net/bshscr/restart_nautilus.sh https://www.pc-freak.net/bshscr/restart_nautilus.sh. The days before the 4 days weekend, I hat to spend a lot of time on one of the servers fighting with Spammers. Hate spammers really! I ended removing bounce messages at all for one of the domains, which fixed the bounce spam method spammers use (btw qmail's chkuser seems to not work properly for some reason) … Also I started watching Stargate – SG1. First I thought it's a stupid sci-fi serial. But after the first serie I now think it has it's good moments :]. Also I had something like a Mortification Day going on during Monday. The whole day I listened to Mortification (The first Christian Death Metal Band). I Liked much the "Hammer of God" album. In the evening Sabin (Bino) came home and we watched some Mortification videos at Youtube. Right now I listen again to "Ever – Idyll" a pretty great song. And yeah I keep listening to ChristianIndustrial.net a lot, a great radio. Try it if you haven't!END—–

Saint Petka Paraskeva of Bulgaria of Epivates Thracia (famous as St. Petka of Tarnovo) feast day 14 October

Friday, October 16th, 2020


Sveta-Petka-Paraskeva-Bylgarska-Balkanska-Epivatska

The inhabitants of Thracia are of a great and royal origin and due to recent historical studies, Thracians have been one of the most developed nations for its time they're developments and achievements especially in crafts such as vessel creation even up to day are perhaps the most unique.
It is still unknown of the exact technology used to create such a elegant and precise vessels. A little is known of the Thracians society as they have reached their bloom in a high speed and the place of the later Roman Empire province Thracia has been in a place where it was destroyed to the ground and robbed at multiple times eradicating unique piece of one of the best created ever forms of art.
Territories of Thrakia has been geographically today located in Southeast Europe, now split among Bulgaria, Greece, and Turkey, which is bounded by the Balkan Mountains to the north, the Aegean Sea to the south, and the Black Sea to the east.

Thrace_and_Thracians-present-day_state_borderlines-picture

Territy of Thracia shown on a contemporary European (Balkans Maps)

World-famous-Thracian-Treasury-picture-1

One of the most famous piece of such art is the World Famous Thracian's Treasuary.

World-famous-Thracian-Treasury-picture

The thrakians Empire and civillization has its bloom from 5th – 4th century before Christ era (B.C.). 
Saint Petka of Epivates region Thrakia was of a Bulgarian origin and lived much later in Xth – XI-th century A.D in Thracia. It is known she was of Bulgarian origin (her mother and father was of Bulgarian origin.) of the first generations who has received in 9-th century Baptism, in the times of the Baptism of Bulgaria conducted by the Apostle equal Saint King Boris I the Baptizer of Bulgaria in year 864 AD.  Thracians as an ancient and a blessed nation in craftship and arts was among the nations who received baptism on a good 'soil', as the seed of beauty and goodness has already been in their civillization.
 

The short Living of Saint Petka of Bulgaria (of Epivates)


Out of this Christian atmosphere has rised Saint Petka also known as (Parashkeva). Saint Petka name means literally translated Friday and due to being born in Thracia on today territory of Balkans she is been venerated highly not only in Bulgaria but across all Orthodox Christians nations on the Balkans – Bulgarians, Romanians, Serbs, Greeks, Macedonians. Due to that Saint Petka is also famous as "Saint Petka of The Bulkans".
Saint Petka could be therefore heard to be called often Petka of Serbs (of Belgrade), Saint Petka of Moldova (of Iași), Mother Paraskeva / ParashkevaParascheva the New, Parascheva the Young, Ancient Greek: Ὁσία Παρασκευὴ ἡ Ἐπιβατινή, Greek: Οσία Παρασκευή η Επιβατινή ή Νέα, Romanian: Cuvioasa Parascheva, Bulgarian / Serbian : Света Петка / Sveta Petka or Петка Параскева / Petka Paraskeva, Paraskeva Pyatnitsa, Parascheva of Tirnovo).

The first information about her living is found in a local educated person (writter) which as of the time were too little and writter  in Greek in short. It did not follow the Church cannons and due to that by an order of Patriarch of Constantinople Nikolas IV Musalon of Constantinople deacon Vaslik has described in a more well systemized way her living, the Greek original unfortunately is now lost. At the time of writting her biography, she has been mostly popular in the realms of Byzantine Empire Thracia.

Bulgarian-Empire-under-King-Ivan-Asen-II-map-1917

The Bulgarian Empire during the reign of Ivan Asen II. Atlas of Dimitar Rizov year 1917

Since the time of King Ivan Asen II a new biogprahy of saint has been written in Bulgarian which included narration of the transfer of her holy relics to Medieval Capital of Bulgaria Tarnovo. However peak and the key towards the immerse veneration to St. Petka that is evident to this very date has played the biography written by last Bulgarian Patriarch also a saint – st. Euthymius of Tarnovo. in year 1385 AD short before the fall under Turkish Slavery of Bulgaria in y. 1393.

Saint Patriarch Eutymious was the last person who in 1393 has actively parcipated in the protection of the fortified Tarnovo and see with his eyes the fall down of the city (by treachery).

When asked by the terrified people 'To whom do you leave us holy father, when the Turkish were taking him away?' He replied heart tearingly 'To the Holy Trinity The Father, The Son and The Holy Trinity our God I leave you and to the most Blessed Mother of God Theotokos now and For Eternity !!!'

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Saint Patriarch Eutymius (Evtimij) blessing the people in Medieval Bulgarian city Tarnovo for a last time before the Turkish took him away for imprisonment
Picture source Pravoslavieto.com

St Euthymius of Tarnovo work is one of the most unique bibliographies and a precious piece of medieval literature it is innovative for its time and spectacular, emotion rich creation, who become famous far before the borders of Bulgaria in the whole Slavonic world of that time, especially in todays territory of ex soviet countries Romania, Moldova, Ukraine and even far Russia.

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Saint Patriarch Eutymious of Bulgaria
Picture source Pravoslavieto.com

The veneration of Saint Petka of Bulgaria as a protector of family and a warm prayerer for all those who venerate her in this country has slowly spread in the coming centuries by pupils of St. Euthymius of Tarnovo who according to some historians whose works came to us in the form of the a bit more standardized Church Slavonic used in the Eastern Orthodox Churches as a fruit of the works of St. Euthymus.

The Living of Saint Petka Parashkeva

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Saint Petka Parashkeva Picture source Pravoslavieto.com

Tropion 4-th voice

 Desertous and silent living you loved after Christ your groom, diligently you ran to and his good yoke you took in your younghood,
with the Sign of the Cross against the thought enemies you have manly armed, with fasting feats and prayer and with tear drops the coals of passions extinguished oh highly famed Paraskevo. And now in the Heavenly halls with the wise virgins you stay in front of Christ, pray for us who venerate your holy remembrance.

Kontakion, voice 6

Let us piusly sung our reverend  mother Saint Petka, because by living the corruptable in live, received the imperishable in eternity, becoming holy intercessor for all in trouble and exhausting from the evils of life. For the reason she received from God imperishable fame, glory and grace to be a wonder worker.

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NB ! St. Petka of Epivates has not to be confused with Saint Petka (from Inokia who lived in 303 AD venerated on 28 of October) or  St Petka the Roman (feast day 26 July).

St. Petka's  has been born in city of Epivates in Byzantium (today city called Selim Pasha nearby Odrin's Aegian City) in 10-th Century from a famous and respectful family, her father Nikita has been very rich landowner.

She lived in the second part of X-th century. According to hear living by Patriarch Eutymious, her smaller brother Eutymious who become a monk has been a Metropolitan of Maditos for 40 years and in year (989 – 996) died aged 81 and is shortly after canonized as saint, his younger sister St. Paraskeva passed away after him in the new 11-th century and is aged at least 85 in the time of passing in the city of Kallikrateia. 

The living continues that near the age of 10 year old she heard in a Christian temple a voice by Jesus Christ himself in resemblance to Saint Apostle Paul and said the Evangelical New Testamental words:
"Whoever wants to walk after me, let him deny himself, to take his cross and follow me !".

The unexpected vision convinced the young Paraskeva to immediately exchange her new clothes to a beggers to leave all her belongings to the poor and live a silent living similarto begger for a time in work and prayer, though she did not leave her parents home. On a few occasions all she had worked for has been distributed to the poor.

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Greek typical depiction of Saint Petka of Epivates

When her parents died, her brother as already a monk and Bishop. St. Petka leave her house and travelled to Constanople and received a nun tonsure and as a nun she lived for 5 years near the deserted Church of the "Protection of the Virgin Mary" in the capital suburb of Heraklia. She travelled to the Holy lands visiting Jerusalem and Church of Holy Sepulchre.
Following the example of the blessed famed Saint Mary of Egypt, she lived in Jordan's desert many years till eldership.

Feeling and foreseeing her death, she travelled back through Constantinople to city of Epivates. Settle near the Church "Holy Apostles", where after 2 years of living in deep prayer and fasting labours living in solitary in holiness passed away silently to Christ in heavenly life. Compassionate Christians immediately buried her body of the nun outside of the city walls as a foreigner. A shortly after numerous miracles started happening on her grave.

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Saint Petka Parashkeva Bulgarian Icon from Klisura Monastery located nearby Sofia Bulgaria

In 1230 King Ivan Asen II the most powerful South-eastern European ruler demanded from the the Knights of the Crusaders to submit him her holy relics who are found still in Tracian city Kaliakratea ruled at that time by the Holy Latin Empire. King Ivan Asen II together with the patriach Joachim the first receives her holy relics with honor and settles her incorruptabilities into the newly creates Church in honour of herself St. Petka behind Tsarevets Fortress. Saint Petka became from that point considered as a protectress of the city, the throne and the country.
Her holy relics arrived from Kallikrateia in Tarnovo, the Capital of Second Bulgarian Empire in year 1230 AD, she has been thus called Paraskeva of Tarnovo and has been venerated as a protectress of the Tarnovo city the Bulgarian nation and the country. The attitude towards Saint Petka Tarnovska as a protectress of Bulgarian nation and contry is been clearly seen by the mention in the Bulgarian and International acts (documents) and manuscripts of that XII – XII century.

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Romanian Monks and Priests venerate the holy relics of Saint Petka of Epivates in Iashi Romania

In subsequent years, St. Petka Paraskevi’s holy relics were transferred to various churches in the region.

In 1393 due to the fall of Bulgarian capital to save them her holy relics were transferred to fortress of Bdin today city of Vidin Bulgaria, but 3 years later 1396 Vidin's fortress also fall under the ungodly yatagan of  the muslim enslaver and to protect the relics they were again transferred to Belgrade, specifically the Ružica Church. When Belgrade fell to Ottoman forces in 1521, the relics were transferred to Constantinople. In 1641, the relics were transferred to Trei Ierarhi Monastery, in Iaşi, Moldavia (nowadays, eastern part of Romania). In 1888, they were transferred to the Metropolitan Cathedral of Iaşi.

Since 1888 they are kept in Romanian city of Iaşi and are a target of pilgrims from all around Romania, Bulgaria and other Orthodox Christian countries of the Balkans. For the day her memory is remembered in the Romanian Church usually about 200 000 people mostly from Romania and others travel to Iaşi's Cathedral in the Trei Ierarhi Monastery (Three Hierarchs – saint John Crysostom, St. Basilius the Great and St. Gregory the Great) of the  for a blessing and to beg the saint for her families, personal issues, curings especially of eye diseases

A severe drought in 1946-47 affected Moldavia, adding to the misery left by the war. Metropolitan Justinian Marina permitted the first procession featuring the coffin containing the relics of Saint Paraskevi, kept at Iaşi since then. The relics wended their way through the drought-deserted villages of Iaşi, Vaslui, Roman, Bacău, Putna, Neamţ, Baia and Botoşani Counties. The offerings collected on this occasion were distributed, based on Metropolitan Justinian's decisions, to orphans, widows, invalids, school cafeterias, churches under construction, and to monasteries in order to feed the sick, and old or feeble monks.

In the historical document with Venezia as of (year 1347), King Ivan Alexander of Bulgaria swears in the name of most holy considered matters, the document says – quote "in the name of God, The Most Holy Theotokos, The Holy Cross and The Most Holy Paraskeva of Tarnovo".

 
Since Second Bulgarian Kingdom, St. Petka has been venerated as a main patroness and protector of Bulgarian nation and country, protectress of countries of Moldova, Romania and Bulgarian cities of Veliko Tarnovo, Gabrovo and Troyan.

In Bulgaria it is an old tradition to name our childs in favour of Saint Petka, my grand-grand mother God Forgive us has also been called Parashkeva in favor of Saint Petka.

Holy Mother Petka Paraskeva (Parashkevo) Pray the Lord Jesus Christ to have mercy on All us the sinners !

The beheading of Saint John the Baptist feats in Eastern Orthodox Church – A short history of saint John Forerunners Holy Relics

Saturday, September 14th, 2019

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Saint John the Baptist (The Forerunner of Christ) is all known for being the baptizer of the Lord Jesus Christ in Jordan's river in Israel.

However as nowadays most people are away from the Church and from traditions, that many generations of our ancestors used to follow, little know the details of his beheading and the meaning of why he is venerated so much by so many generations in the last 2000 years.

Thus In this small article, I'll try to shed some light on the Saint John Beheading feast known in Church Slavonic world as Oseknovenie (Осекновение) = beheading and is considered a day of sorrow for the Church for the reason the biggest Old Testamental prophet, a hermit and a man of Gigantic spiritual significance Saint John the Baptist has been beheaded unfairly for having no fault at all but this happened so his righteousness raise up even more and be clear for the generations to come.

The feast of Saint John the Baptist is celebrated on 29 of August in Eastern Orthodox Church, where old Calendar Churches celebrate the feast (13 days) later on 11 of September – I'll not get into details about calendars as this is a long discussion for a separate article.

It should be said in the Church saint John the Baptist is considered the highest saint among all“the first among martyrs in grace”, venerated next in glory to Virgin Mary.

The Martyrdom of Saint John happened in the 32 years after the Nativity (The Birth) of Christ as this is said in the Gospel of Mathew 14:1-12 and Gospel of Mark (6:14-29) in New Testament.

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Many of the small details, we know about saint John and his earthly living are not given in the Gospel however, but are instead given in the Chuch Tradition (that is kept in the main books and the Living of the Saints, as well as all the books written by the officially canonized saints over the years that used for Eastern Orthodox Church services Singing for many centuries).

From there we know the beheading of Saint John happened short time before the Crucifixion of Christ. After the death of Herode the Great, Romans divided the territory of Province of Palestine in 4 parts and on top of each placed his governor.

Herodos Antipa received by Emperor Augustus Galilea as a territory of Governance. He had a law binded marriage, who was a daughter of king Arepha. Herod left her and cohabited (unlawfully) with Herodias who was his mistress and brother's wife.

As Herodos was a governer and recpetively example for all his subordinate in his Kingdom and was living unlawfully with that woman saint John who knew him personally rebuked him multiple times publicly advising him to leave that woman and live with his lawfully marriaged one as it was written in God's law – that such people are worthy for death just like moreover this was the unwritten law followed by all kind of peoples of his time from noble to smallest and poorest.

Herodoes did not listened and wanted to get rid of saint Johns somehow but he was scared to accuse him for some kind of kingdom lawlessness as the knew saint John was a true prophet of God and feared the people who recognized him as a true prophet  as well as feared he might be put off throne for his evil deed if he finds an excuse to kill the prophet of God.

As the critics on Herodoes living with a concubine while being in marriage, eventually not finding any other way to shut Saint John's mouth, king Herodoes put saint John in Prison with the excuse Saint John was a rebel and preaching things against established authority (About this event is said in Bible Gospel of Luke 3, 19-20).

For his birthday Herodoes prepared enormous banquet in which in front of the many invited guests danced (Salome / Salomia) – the daughter of Herod II and Herodias and her dancing was so much pleasing for the already drunk Herod and in his drunkenness he promised to give her anything she desired up to half of his kingdom.
Salome was still young woman and as it was the tradition then not knowing what would be the best to ask for, she asked her Mother and the Mother being in unlawful relations with Herod in her hatred for the rebuking prophet saint John asked, the head of Saint John the Baptist on a platter.

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The dance of Salome with Saint John's head on a Platter Orthodox icon

Even though Herod was appaled by this strange request, he had to reluctanly agree to keep his word as he was a ruler of a great power and for that time, not keeping a word publicly given would make him though weak, a fraudulant and eventually this will be reason for a rumors for his unseriousness to circulate the kingdom, thus unwillingly he agreed sent soldier to the prison to behead Saint John and the Head of the saint was brought to the perverted Solome and the harlot mother of hers Herodias.

Due to Church tradition when the Head of the 'Biggest in Spiritual Power' of Man born after Christ, as the Gospel speaks was brought to the lecherous feast, the Head even in the platter continued to rebuke, the unwalfullness of Herod.
 

The Jewish famous Historian Flavius Josiphus in his historical book Antiques of the Jews wrote, the reason for beheading of Saint John was:

"lest the great influence John had over the people might put it into his [John’s] power and inclination to raise a rebellion, (for they seemed ready to do any thing he should advise), [so Herod] thought it best [to put] him to death."

Flavius also states that many of the Jews believed that the military disaster that fell upon Herod as his throne fall a by the hands of Aretas his (father-in-law) was God's immediate punishment for unrighteous behaviour.
There is no exact date when behading of Saint John occured but the historians place it somewhere in year 28 or 29 A. D. (Anno Dommini).

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The body of saint John was buried immediately (separately from the body) as Herodias for her hatred for the prophet ordered the body to be buried separately from the head, it was buried in the small Palestinian Village (Sebaste), while Herodias took his holy head and buried it in a dung heep. 
Later Joanna (canonized later by saint known as Saint Joanna) – a wife of Herods steward, secretly went to place took the head and buried in the Mount of Olives, where it remained hidden for many centuries.

But the wrath of God is never late soon after Salome was passing a frozen river and while walking on it the ice collapsed and her body up to the head fall hanging in the water, while her head was sitting still over the water.
Just as she used to kick her feet on the ground, she was now, like dancing, making helpless movements in icy water.
 

So Salome hung until the sharp ice cut through her neck. Her head, cut off with a sharp ice, then her head was brought to Herod and Herodias, as John the Baptist's head had once been brought to them, and her body had never been found. The king of Arif of Arabia, in revenge for the dishonor of his daughter – the wife of Herod the four-owner – moved his troops against the wicked king and defeated him. The Roman emperor Guy Julius Caesar Caligula (37-41) in anger sent Herod, together with Herodias, into captivity to Gaul, and then to  . There they were consumed by the sprawling earth.


By a divine revelation the head of Saint John has been found in the 4th century (Celebrated in the Church with a special feast known as The First Finding of Saint John's the Baptist head by a governing official of Eastern Roman empire district who eventually choose to become a monk (monk Inokentij / Innocent). The head of saint John has been found by both divine revelation and the testimony of an Old Jew who confirmed the Jewish oral tradition for the burial of John the Baptist head on that exact place .
Innocent decided to build a Church and a monastic Cell in glory of Saint John the Baptist as the place was holy and sanctified by the graceous head of St. John.
Fearful that holy relics of such a high importance, might be soon stolen and sold, mocked over by unbelievers or destroyed, he immediately hide (burid) the St. John on the very same place, where he found it in the same vessel it was orginally.
Unfortunately on monk Innocent dead the Church fell into ruin was abandoned due to its desert location and eventually as it always happened in that times with old buildings, people used its construction stones for fortifying their own near village houses.

The Second Finding of the Head of Saint John the Baptist, happened some years later in 452 A.D. , during the days of Constantine the Great by two Christian monks who went for a Jerusalem for pilgrimage.who had God given revelation (Saint John himself appeared in a kind of a Vision to the two) and hsa indicated for the same hidden location where Innocent found it (laying under the Church ruins altar).
After digging on the place, the holy relic was found placed in a sack and brought with them to heir home land. On the way back they've met a potter not telling him what was inside the bag and asked him the bag to carry being lazy to do. Saint John the Baptist appeared the potter and told him to take his head and bring it away from this careless lazy monks immediately. The potter took Saint John's head home, and kept it there praying fervently to saint John the Baptist daily, soon before his death he put the head in a container and gave it to his sister.
The 1st and 2nd finding of saint Johns head is established as a feast celebrated yearly in Eastern Orthodox Church on 24 of February.

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The feast of Beheading of Saint John in the Church is always observed in the Eastern Orthodox Churches Bulgarian, Russian, Serbian, Greek, Romanian, Georgian etc. with a strict fasting as a sign for the great sorrow we Christians have for the beheading of the Greatest of Prophets and Highest in sight of God born of man.

In some cultures, the pious will not eat food from a flat plate, use a knife, or eat round or red food (such as tomatoes, watermelon, red peppers etc.) on this day.

A short time after a Hieromonk Eustathius (considered by Church historians) to be part of the Arian heretical division happen to have th chance to possess the holy head and he used it frequently to attract followers to the Heretical teachings of Arius (a Lybian heretic presbyter who was condemned in 325 A.D. on the First Council of Nicea convened by Saint Emperor Constantine The Great. Being in a hardships Eustathius buried the head in a cave near Emesa (circa 810 – 820) and soon after a monastery was built on that place by God's providence.

In the year 452, St. John the Baptist appeared to Archimandrite Marcellus of this monastery and indicated where his head was hidden in a water jar buried in the earth. The relic was brought into the city of Emesa and was later transferred to Constantinople.

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The current pressumable relics of head of Saint John the Baptist kept in San Silvestro in Capite Rome

The head of John Baptist disappeared once again after it was transferred from Comana of Cappadocia during a period of Muslim raids (about 820) and was again hidden in the ground during a period of iconoclastic persecusion.
After the veneration of icons was restored in year 850, A vision was revelead by God to patriarch Ignatius of Constantinople (ruling on patriarchial throne in 847 – 857) saw a vision revealing the place where the head of saint John was hidden around y. 850. The patriarch as the order was then communicated about his vision to emperor Michael III, who sent a delegation to Comana, where the head was found. Soon after the head was transferred to city of Nyc and here on 25 of May it was placed in a church in emperor court in Constantinople. The Church feast of the Third Finding of Saint John Baptist head is established for celebration in the Eastern Orthodox Church on 25 of May.

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Currently many small particles of Saint John Head are available for generation among many Eastern Orthodox and Roman Catholic Churches.

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The head  is claimed to be in San Silvestro (Saint Silvester) in Capite in Rome or in Amiens Cathedral, said to have been brought from Constantinople by Wallon de Sarton as he was returning from the Fourth Crusade.
There are also some sources claiming that the real head of John the Baptist is buried in Turkish Antioch or Southern France.

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Amiens Cathedrale Notre Dame France – one of most magnificent Gothic edifice in Europe.

During the French Revolution the kept Head in Amiens has been secretly hidden by the Amiens city Mayor in his own home to protect this sacred relic from the destruction (as many holy relics saints disappeared or have been destroyed) by the rebellious enraged crowds fighting for the rights of "Liberty, Equality, Fraternity" being the goals of the Masonic bortherhoods and many secret societies in France in that time.

Also a reliquary at the Residenz in Munich, Germany, is labeled as containing the skull of John the Baptist by Catholics. In history some sources claim the St. John used to be owned by Knight Templars
А piece of Saint John Baptist skull is held at the Eastern Orthodox Romanian skete Prodromos on Mount Athos.

Further on according to Church tradition saint Luke the Evangelist went to the city of Sebaste bringing with him the right hand of Saint John the Forerunner which was conducting numerous of miracles.

Some of the Relics of John the Baptist are said to be in the possession of the Coptic Orthodox Monastery of Saint Macarius the Great in Scetes, Egypt.
It is said John the Baptist's arm and a piece of his skull can be found at the Topkapı Palace in Istanbul, Turkey.

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It is said John the Baptist's arm and a piece of his skull can be found at the Topkapı Palace in Istanbul, Turkey.
At the time of Mehmed the Conqueror, the skull was held in Topkapı, while after his death, his stepmother Mara Branković, a Serbian princess, brought it to Serbia. It was then kept a while at the Dionisios monastery at Mount Athos, then the skull fragment was sent to a nearby island in order to prevent the outbreak of a plague; however, the Ottoman fleet seized it and delivered it to Hasan Pasha of Algeria, who held it in his home until his death. It was then returned to Topkapı. The skull is kept on a golden plate decorated with gold bands with gems and Old Serbian inscriptions. The plate itself is stored in a 16th-century rock crystal box.

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The face of St. John the Baptist, in the Cathedral of Our Lady in Amiens.

St. John's arm was brought from Antioch to Constantinople at the time of Constantine VII. It was kept in the Emperor's chapel in the 12th century, then in the Church of the Virgin of the Pharos, then in the Church of Peribleptos in the first half of the 15th century. Spanish envoy Clavijo reported that he saw two different arms in two different monasteries while on a visit to Constantinople in 1404. With the Fall of Constantinople, the Ottomans seized possession of it. In 1484, Bayezid II sent it the knights of Rhodes, while they held his brother Cem captive in return. In 1585, Murad III had the arms brought from Lefkosia castle to Constantinople (henceforth known as Istanbul). The arm is kept in a gold-embellished silver reliquary. There are several inscriptions on the arm: "The beloved of God" on the forefinger, "This is the hand of the Baptist" on the wrist, and "belongs to (monk) Dolin Monahu" on the band above the elbow.

In July 2010, a small reliquary was discovered under the ruins of a 5th-century monastery on St. Ivan Island, Bulgaria. Local archaeologists opened the reliquary in August and found bone fragments of a skull, a hand and a tooth, which they believe belong to st. John the Baptist, based on their interpretation of a Greek inscription on the reliquary.The remains have been carbon-dated to the 1st century. Currently The found relics are being placed for veneration in the sea resort town  of Sozopol, Bulgaria in the Church of saint saint Cyril and Methodius.

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Saint John the Baptist Holy Relics in Sozopol Bulgaria

 

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 A Lity (Orthodox Vespers) in front of Saint Cyril and Methodius Church in Sozopol resort Bulgaria

There is much to be said in Saint Johns beheading and many great Theology books have been written on the topic however I hope the goal of this article to give a very brief overview for the ordinary people to know our human history over the last 2000 which is highly entangled with Christian faith  succeeded to give a very brief overview on the history of the beheading of saint John the Baptist and the deep history across his holy relics veneration over the centuries.

As a closure for the Article I find worthly to share the sung troparion in the Church services glorifying of saint John the Forerunner in Old Bulgarian / Church Slavonic, Greek and English

TROPARION IN CHURCH SLAVONIC

Па́мять пра́веднаго с похвала́ми, тебе́ же довле́ет свиде́тельство Госпо́дне, Предте́че: показа́л бо ся еси́ вои́стинну и проро́ков честне́йший, я́ко и в струя́х крести́ти сподо́бился еси́ Пропове́даннаго. Те́мже за и́стину пострада́в, ра́дуяся, благовести́л еси́ и су́щим во а́де Бо́га, я́вльшагося пло́тию, взе́млющаго грех ми́ра и подаю́щаго нам ве́лию ми́лость.

TROPARION IN GREEK

Μνήμη Δικαίου μέτ' ἐγκωμίων, σοὶ δὲ ἀρκέσει ἡ μαρτυρία τοῦ Κυρίου Πρόδρομε· ἀνεδείχθης γὰρ ὄντως καὶ Προφητῶν σεβασμιώτερος, ὅτι καὶ ἐν ῥείθροις βαπτίσαι κατηξιώθης τὸν κηρυττόμενον. Ὅθεν τῆς ἀληθείας ὑπεραθλήσας, χαίρων εὐηγγελίσω καὶ τοῖς ἐν ᾍδῃ, Θεὸν φανερωθέντα ἐν σαρκί, τὸν αἴροντα τὴν ἁμαρτίαν τοῦ κόσμου, καὶ παρέχοντα ἡμῖν τὸ μέγα ἔλεος.

TROPARION (TONE 4)
O Prophet and Forerunner of the coming of Christ, in spite of our eagerness to render you due honor, we fall short when singing your praise. Your glorious birth saved your mother from the shame of barrenness, returned to your father the power of speech, and proclaimed to the world the Incarnation of the Son of God.

KONTAKION (TONE 3)
The woman who had been barren becomes fertile and gives birth today to the Forerunner of Christ. He is the greatest and last of the prophets, for standing in the waters of the Jordon River, he placed his hands on Christ whom all the prophets had announced, and in so doing he became a prophet himself, a preacher and a forerunner of the Word of God.

Into great depression – What is like to live in the Balkans?

Wednesday, May 18th, 2011

I'm so depressed these days that I'm trying to write something decent here but everytime I try I do stop and delete all I have written and start from scratch again.
It's terrible, I believe everyone have this days and they're so dark that even the smallest ray of light is gone somewhere…

The causes for depression are multiple, I know we're entering into the season period and that could be a factor, but truly for a long time I haven't felt that bad and I really cannot find the true cause. It's like hunting the unexplained.
Being a citizen of a countries on the balkans brings a lot of questions which cannot get answered. Why we the Balkan and more specificly most of the Orthodox Christian countries are suffering so badly and economically in constant crisis and recession?
From a material perspective Bulgaria is one of the worst countries one can live in, we the people on the balkans are chronically depressed and it really seems like a downward spiral
We've been gone through so far, when I was a child we were teached in the spirit of communism and a believe in a hard material realities.

Communism has taught us we're all fleshly brothers and we should live in groups and stick to the group, now as the democracy come it's on the contraty, we're being constantly re-taught that we should leave behind the group kind of thinking and all built from communism destroy it all and build the new society… We're told by individualist nations like USA and Western europe that the only thing for the good of a person is to (get an absolute individualistic life and only exist for the greater goodness of each ones self as individuals..

As with everything the Balkans are notable for being a very unordered place. Living here is like living in chaos…
The social security policies here are not working, the jurisdiction is working on behalf of the rich, the police force is seriously disfunctional and easily bribable. Put next to all this shit a high levels of unemployment and a lot of unhappy depressed people crawling around the streets and you get the picture …
As a normal consequence most of the young people have entered a dark ways of alcoholism and hard-core nihillism.
There are high level of people who are oriented into the new dark realities of Metal or underground music.
Each philosophy that is being put in from the west is being adopted here and being multiplied million times and mostly the bad things are being adopted and less rarely the good ones…
It's so mixed up that nobody can explain why it is happening as it is here.
I really am trying hard to convince myself for a years now that it is worthy to live here but the more I live here in Bulgaria the more I see all is getting worser than getting for good.

I wonder for how long it will go this pointless way, we the balkan people are living in ruins literally.

The only light we still have is the Church, but very sadly most people has left behind the faith and prefer to follow the fake American dream than to obey to our old ways and traditions.

Globalisation has entered in the Balkans in a full-force and is destroying our ancient culture and traditions and building the fakeness of the coca-cola culture that most of the people prefer to adore nowdays …

Bulgaria's population is mostly based of old people and we're a dying nation, if a miracle doesn't happen then we definitely will be gone.

Trip to Bakadjiiski ( Bakadji ) monastery Bulgaria near Yambol peak Bakadji and a Rocker Moto feast- A little known tourist Mountain virgin perl of Bulgaria

Saturday, May 13th, 2017

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Perhaps many of Bulgarian citizens and people in Europe who have heard about Bulgaria and its Capital Sofia or have been on a tourism trip to Bulgaria know Saint Alexander Nevski Cathedral in Bulgaria capital Sofia.

However perhaps few know or have heard that saint Alexander Nevskij's Cathedral is not the only Church dedicated to the Russian saint but earlier another small Christian church was build as a remembrance and honor of the Russian-Turkish War Bulgarian liberators who were consisting of (Russian, Belarusians, Ukrainian, Finish and Romanian) soldiers who have sacrificed there life (according to official sources about 70 000 – 100 000 deaths from Russian side) but unofficial sources says 200 000 – 300 000 as a real numbers of victims of Russians and about les say at least 80 000 victims of Bulgarian side.

The Russian-Turkish Liberation war of 1877 and liberation of Bulgarian from Ottoman slavery are among the most notable events for Bulgarian history.

With the coming of peaceful times, the warm feelings and high appreaciation of Bulgarian nation to Russian liberators have been demonstrated numerous times with the creation of innumerable number of Christian Churches and Chapel and other Christian monuments, the most notable along with saint Aleksander Nevski on the city center of Sofia is the monument of emperor Alexander Nikolaevich II-nd   the Liberator

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The first monument in remembrance of the Russo-Turkish Bulgarian Liberation war was built nearby the city of Yambol after the victory of 23rd Donsk – Khazak regiment in Yambol is established 55th infantry (Podolski) regiment, 95th infantry regiment of Krasnoyarsk and some other Russian troop forces while finally in the end of year 1878 here is established 30th infantry regiment of the corups of General Skobelev-Junior.
In the beginning of next year the famous General discusses with Yambol citizens his idea to build a Church "for eternal remembrance of Russian soldiers on the battlefield during the liberation of Bulgarian of Ottoman slavery".

 

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It is decided the idea to be implemented with joint forces between the North slope on the first peak of Bakadjika – also known as "Saint Spas", and on its ridge – on the same place of the Destroyed by Turkish soldiers Monastery "Sveti Spas / Holy Saviour) during the Bulgarian Uprising of April (Aprilsko Vozstanie).
Gen Skobelev and the local people decided to build a small chappel in honor of Russian saint Alexander Nevski who played key role for the rise of Russian nation and thanks to whome Russians managed to escape slavery from the surrounding Turkish khan rulers like Bhatai Khan etc.

With the success of preliminary plan, the place become a common visited (usually mostly during Summer months) by citizens of about 12 km far Yambol city.

With the withdrawal of last Russian soldiers of the region while departing from there general Skobelev gave a precious gift to the newly built Church – an Evangelion with an Engraved Cross.

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Evangelion gift by general Skobelev

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The Cross gift by General Skobelev to the new built memoriam Church saint Alexander Nevski

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Icon of Alexander Nevski kept in the St. Aleksander Nevski Memorial Church in Bakadjika Holy Saviour Monastery.

After the depearture of Russian soldiers the consturctuion works of the temple are completed by Bulgarians with the material aids from Russia.
The iconostasis follows the Russian Orthodox Church tradition engraved by Russian monks and moved in parts to be mounted in the Church.

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The gonfalons and most of the icons are brought by Kiev Pechersk Lavra (The biggest and one of oldest if not earliest monastery on Russian lands) nowdays in capital of Ukrain Kiev.

In 1884 with the presence of the Russian embassador for Eastern Romelia with many official guests and locals
the official sanctification of the Church-monumentum st. Alexander Nevski (nowadays Bakadjishki monastery) has beenmade.
The Church and monastery had gone through a really hard times during Communism (Socialism) in Bulgaria 1944-1989 and until 10-15 years ago it has been left in a very bad state.

However thanks to locals and a Hieromonk Sofronij (known by many locals as Stefan Bradata (Stefan The Beard), the monastery has been quickly starting to recover its material base.

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Fr. Sofronij has been in process of building monastic corups where guests can stay for a night or few but is facing financial problems and he is kindly asking anyone who has the finances and love for Christ and the Eastern Orthodox Church to help with finances, material goods or even workforce and of course novice monks are always needed.

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Nearby the monastery there is a famous Cave well (holy spring water), which according to the local tradition has been revealed in a dream to a monk and the monks has dug hardly the cave wall about 30 meters and then dug down exactly the the place where the monk had the Vision of the Blessed Mother Mary.
Just like in the dream the Miraculous Holy Spring water has emerged exactly on the place shown in the dream, because of the resemblance of the Well found with the Evangelion story of the Samaritan woman at the well – whose name btw in Christian Eastern Orthodox tradition is Photinia, the well later received a name The Well of Samaritan.

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The entrance door leading to the Cave Samaritan Well

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Fr. Sofronij with the Italian sculteres of the Lord Jesus Christ and the Samaritan

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The Well with (Buklica – traditional water vessel in Bulgaria)

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Italian statues of Christ and the Samaritan Woman at the Well (Holy Water / Agiasmo / Aiazmo Spring)

In case if you want to spend the night in Bakadjika Monastery for a really cheap – 5 euro please contact:

Yambol Bakadjicite
089 895 4611
bradara_indjata@abv.bg


Each on Bakadjika it has become a local tradition for Rockers / Metalheads and Moto fans all around Southern Bulgaria
to gather near Bakadji just 1 km away from Bakadjiski monastery.
Since ancient times the spiritual centers has always attracted people and perhaps this is also true for Bakadjika which earlier has been a place for a heroic battles for freedom and nowdays has become a rocker arena of a different understanding of wild life and human freedom.

This year 2017 it is the 20th anniversary for Rockers gathering on 12 of May on Bakadjika-Yambol Moto feast to meet other who are alike. The rocker event is about to last 3 days until 15 of May.
For the safety of Rockers this year the rockers has been granted a great honor as a Bishop of the Bulgarian Orthodox Church (Bishop of Agathopol – Ierotey Kosakov his whole biography is on Bg-Patriarchy website here) has personally come to the event to pray (with the so called Vodosvet – Or Blessing of Water) for the well being of the Rockers who are to ride and take participation of organized games and racing events of Bakadjika feast.

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What is famous near the monastery and perhaps little known outside of Bulgaria and perhaps in Eastern Europe is the existence of Gigantic Monument (Soviet times / Communist) of Bronze build in year 1987 in honor of 110 years of the Liberation of Bulgarian from Ottoman Turkish Slavery. The monument is a kind of symbiosis between concrete plate with plastics and 32 tons of bronze.

The monument depicts events related to Bulgarian history divided on 3 parts.

1. A Russian Soldier and a Bulgarian (opalchenec = guerilla of the liberation war) – symbol of the heroic victory over Ottoman enslavers and the Victory of Christianity on Bulgarian lands over islam

2. Second comes plastics depicting a mother with a child – symbol of continuity between generations

3. A Cosmonaut (Spaceman) – a symbol for Bulgarian-Russian achievements in science and the mastering of cosmic space  and on the top with a plastic is a young-woman – a symbol for advance of resurrected Bulgarian nation

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