Posts Tagged ‘orthodox easter’

Christ is Risen Eastern Orthodox Resurrection Paschal Greeting in Different Languages

Friday, April 24th, 2020

Resurrection-of-Christ-holy-orthodox-icon-Voskresenie-Hristovo

Happy Easter to All Orthodox Christians worldwide ! 
We are the the bright week –  this is the week after The Feast of Feasts Resurrection of Christ. This year in 2020, we Orthodox Christians celebrated this feast on 19th, 20th and 21st of April. The celebrations of the Feast of Christians and the Paschal joy continues for the whole week, so I found some time to quickly blog to share the Joy of the Resurrection of the Savior Jesus Christ who has freed all People from the Fear of the Death by Manifestating Death has been overtaken by Life Eternally.
Earlier years, I've blogged shortly on the Christ is risen in many languages. But this time I decided to extend my previous blog by adding some more details on which are the Member Churches consisting the Christ body of Holy Orthodoxy, What is the Creed of Faith (Symbol of Faith) difference Between Orthodox Christians and Roman Catholics and why we're not catholics and do celebrate Easter on a different date from Roman Catholics. Finally I will post the Paschal Greeting translated to as many languages I could find.

In the Eastern Orthodox Christian world which is the True Church of Christ consists of 15 National Churches each traced back to the Holy Apostles of Christ, each of Churches is in eucharistic Communion with the other. 

Canonical Orthodox Christ Churches as of year 2020 are the following:

1. Orthodox Church of Constantinople
2. Orthodox Church of Alexandria
3. Orthodox Church of Antiochia
4. Jerusalem Patriarchal Orthodox Church
5. Bulgarian Orthodox Church
6. Georgian Orthodox Church
7. Serbian Orthodox Church
8. Russian Orthodox Church
9. Romanian Orthodox Church
10. Orthodox Church of Cyprus (archibishopship)
11. Greek Orthodox Church
12. Albanian Orthodox Church
13. Polish Orthodox Church
14. Orthodox Church of Chech Lands and Slovakia
15. American Orthodox Church


Historically Christ Church was one before the Great Schism that was perhaps the greatest tragedy of mankind after Christ's Crucifix it occured in 1054 A.D. About this saddening events, the manuscripts and contemporary saints says with this terrible event, the whole world shaked its basis. The result of the Bulla brought by Pope's messangers in Hagia Sophia Cathedral in Constantinople in the Holy Alter of the Church putting in document of official schism and the Church of the east condeming the Western Church Cuhrch action headed by the pope due to the false Creed of faith inclusion legallized by the pope with the so called 'Filioque' word formula that changed the original agreement of Church fathers decisions on the First Ecumenical Council of Constantinople in 381 A.D. (which by the way puts Anathemas on anyone who dares to change the Creed of Faith as well change by the Popes in the well known ancient Baptism Formulas like oilment (receving the sign of the holy spirit during baptism).

The historical number of Orthodox Churche dioceses were much more numerous but with the time and the hardships this are the only ones that left as official Churches, many dioceses were destroyed by the Muslims Conquests and Roman Catholics orders like the Jesuits whose fight against orthodoxy has been severe in their attempt to make the whole world to turn to the pope, this is very well known by the many remains of Uniates around Europe, especially in nowadays Ukraine. There is a lot of nations like Chechz and Hungarians whose for many centuries confessed orthodoxy but due to the economic relations with the West and the converion of their rulers (princes / Kings) etc. to Roman Catholicism has gradually converted their Eastern Churches to Roman Catholics.

The origional Nicean Creed (Nicea-Constantinople) creed of faith reads as this:

Nicean Creed of Faith ( Agreed on 381 Anno Dommini in Emperor Constantine City of Byzantine Empire Constantinople)

We believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.

And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds (æons), Light of Light, very God of very God, begotten, not made, consubstantial with the Father;

by whom all things were made;

who for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Ghost and of the Virgin Mary, and was made man;

he was crucified for us under Pontius Pilate, and suffered, and was buried, and the third day he rose again, according to the Scriptures, and ascended into heaven, and sitteth on the right hand of the Father;

from thence he shall come again, with glory, to judge the quick and the dead. ;

whose kingdom shall have no end.

* And in the Holy Ghost, the Lord and Giver of life, who proceedeth from the Father, who with the Father and the Son together is worshiped and glorified, who spake by the prophets.

In one Holy Catholic and apostolic Church; we acknowledge one baptism for the remission of sins; we look for the resurrection of the dead, and the life of the world to come. Amen.

The Western Church head Bishop the Pope and local priests due to some historical regions of Spain and other parts of Western Europe's aim to fight heresies included the word Latin word Filioque in above translated text (Word which is translated as "And from the Son") in above starred line 'And in te Holy Ghost, The Lord Giver of Life who proceedeth from the Father' become 'And in the Holy Ghost, The Lord Giver of Life who proceedeth from the Father (Filioque) = and from the Son.' this was acceptable for the Eastern Churches until the moment when this Confession of Faith has been legalized for the Whole Western Church with a decree so called pope 'Bulla' with which it become the official confession of faith for the whole Catholic Church. The Eastern Church of course was following the accepted Canon rules from the first Ecumenical Council in 381 A.D. and rejected to accept the definition of the Pope at first in the Face of Saint Patriarch Photios I of Constantinople (year 810 –  893) and become official in 1054 by the rule of Pope Leo whose legates tried to claim Headship of the Pope over the whole Church and questioned the title of the Constantinople Ecumenical Patriarch Michael I Cerularius.
Along with the chages of the Creed of Faith the West, the years during centuries VII and IX centuries has already put a lot of differences in the East and West Church along doctrinal, theological, linguistic, political, and geographical lines so the split was a reflection of all this. The Latin Church was much more power hungry and more progressive for its time and authoritarian, trying to combine the Worldly power with the Spiritual one given by the line of Apostoles from Christ Ceasaris-Papism, where the Eastern Church was governed in the ancient model of the Worldly power in face of Eastern Roman empire Emperor and the Patriarch who was a governor of the Spiritual power. The schism was worsened also by the many Latins raids in the Eastern Empire Christian brothers and the sacking of Constantinople in 8-13 April year 1204. Of course both Wester and Eastern Roman Empire had an appetite for a conquest over the other and often this has lead the secular rulers on both sides to try to manipulate activities of the spiritual leaders of both to work for their interests, but the schism would never occur if the spiritual establishment of the Church which are the Holy Canons (decision of the Ecumenical Councils) were not breached by the Western Church.
One of this breaches of the Ancient canons is the Celebration of Eastern Pascha which says the Christian Pascha should never coincide with Jewish Pascha. However in the Western Church this rule was breached and nowadays The Eastern (The Day of the Resurrection of Christ) in the Roman Catholic Church (Western Church) coincides most of the years with Jewish Pascha (both Roman Catholics and the executors of Christ who never accepted him the Jews celebrate together … a sad fact).

Nowadays most of the Ancient Churches of the East together with the Eastern Orthodox Churches, who are confessing the Faith of Christ such as it was handed by the Saint Fathers has a very specific ancient way of confession of faith similar to the Creed of Faith which was a very common short ancient way to confess the faith when two Christians met it is perhaps originating from the times of the Heresies in the 1st century right after the Christ Crucifix, when the pupil of Christ used it to confirm the Glorious and unexplainable Miracle of the Resurrection of the Lord Jesus Christ from the Death in Real Body in the 3rd day from the Grave in the Cave where his body was buried.

Resurrection-of-Christ-Anastasis-Greek-orthodox-icon

The Greeting Formula is the well known in the Eastern Orthodox Churches such as in Bulgaria / Greece / Russia / Serbia etc. Christ is Risen.
On every easter Almost everyone in the Orthodox Christian Countires greats everyone else both in homes on the street at work or anywhere relatives friends and even unfamiliar people who has to do business deeds with the immersely joyful greeting.

ХРИСТОС ВОСКРЕСЕ / CHRIST IS RISEN !!!!! !!!

Then the greeted Person answers back

ВОЙСТИНУ ВОСКРЕСЕ / TRULY HE IS RISEN (INDEED HE IS RISEN) !!!!!!!!

In the Orthodox Churches, believers do greet themselves with this heartful joyful greeting for the whole 40 days after the Feast of Resurrection of Christ.

In Russia, Ukrain, Belarus and the surrounding Slavonic lands there is this tradition that the greeting is repeated 3 times as an interaction between person A and person B, for example.

Person A (3 times) greets:
ХРИСТОС ВОСКРЕСЕ = CHRIST IS RISEN !!!
Person B (3 times) answers:
ВОЙСТИНУ ВОСКРЕСЕ = TRULY HE IS RISEN !!!

Resurrection-of-Christ-Velikden-orthodox-holy-icon

Below is a good list with Paschal Resurrection Greeting in multiple languages, for those who has curious polyglot minds who want to learn few words in different languages.

Indo-European languages

Greek: Χριστὸς ἀνέστη! Ἀληθῶς ἀνέστη! (Khristós anésti! Alithós anésti!)

Voskresenie-Gospoda-Nashego-Iisusa-Hrista-Mosaic

Slavic languages

Church Slavonic: Хрїсто́съ воскре́се! Вои́стинꙋ воскре́се! (Xristósŭ voskrése! Voístinu voskrése!)

Belarusian: Хрыстос уваскрос! Сапраўды ўваскрос! (Chrystos uvaskros! Sapraŭdy ŭvaskros!)

Bulgarian: Христос воскресе! Воистину воскресе! (Khristos voskrese! Voistinu voskrese!), as if in Church Slavonic; Христос възкресе! Наистина възкресе! (Khristos vâzkrese! Naistina vâzkrese!) in Modern Bulgarian

Croatian: Krist uskrsnu! Uistinu uskrsnu!

: Kristus vstal z mrtvých! Vpravdě vstal z mrtvých!

Macedonian: Христос воскресе! Навистина воскресе! (Hristos voskrese! Navistina voskrese!), traditional; or Христос воскресна! Навистина воскресна! (Hristos voskresna! Navistina voskresna!)

Polish: Chrystus zmartwychwstał! Prawdziwie zmartwychwstał!

Russian: Христос воскрес(-е)! Воистину воскрес(-е)! (Khristos voskres(-е)! Voistinu voskres(-е)!) (the version with -e is in Church Slavonic, one without it is in modern Russian; both are widely used)

Rusyn: Хрістос воскрес! Воістину воскрес! (Hristos voskres! Voistynu voskres!)

Serbian: Христос васкрсе! Ваистину васкрсе! (Hristos vaskrse! Vaistinu vaskrse!) or Христос воскресе! Ваистину воскресе! (Hristos voskrese! Vaistinu voskrese!)

Slovak: Kristus vstal z mŕtvych! Skutočne vstal (z mŕtvych)! (though the Church Slavonic version is more often used)

Slovene: Kristus je vstal! Zares je vstal!

Ukrainian: Христос воскрес! Воістину воскрес! (Khrystos voskres! Voistynu voskres!)

Tosk Albanian: Krishti u ngjall! Vërtet u ngjall!

Armenian

Western Armenian: Քրիստոս յարեա՜ւ ի մեռելոց: Օրհնեա՜լ է Յարութիւնն Քրիստոսի: (Krisdos haryav i merelotz! Orhnyal e Haroutyunen Krisdosi!)

eastern dialect, Քրիստոս հարյա՜վ ի մեռելոց: Օրհնյա՜լ է Հարությունը Քրիստոսի: (Khristos haryav i merelotz! Orhnyal e Harouthyoune Khristosi!); literally "Christ is risen! Blessed is the resurrection of Christ!")
 

Christus-Resurrexit-Latin-icon-Christ_Resurrection

Germanic languages

Anglic languages

Scots: Christ has ryssyn! Hech aye, he his ain sel!

English: Christ is risen! He is risen indeed! Or Christ is risen! Truly, he is risen!

Old English: Crist is ārisen! Hē is sōþlīċe ārisen!

Middle English: Crist is arisen! Arisen he sothe!

Danish: Kristus er opstanden! Sandelig Han er Opstanden!

West Frisian: Kristus is opstien! Wis is er opstien!

German: Christus ist auferstanden! Er ist wahrhaft auferstanden! or Der Herr ist auferstanden! Er ist wahrhaftig auferstanden!

Icelandic: Kristur er upprisinn! Hann er sannarlega upprisinn!

Faroese: Kristus er upprisin! Hann er sanniliga upprisin!

Low Franconian languages

Dutch: Christus is opgestaan! Hij is waarlijk opgestaan! (Netherlands) or Christus is verrezen! Hij is waarlijk verrezen! (Belgium)

Afrikaans: Christus het opgestaan! Hy het waarlik opgestaan!

Norwegian

Bokmål: Kristus er oppstanden! Han er sannelig oppstanden!

Nynorsk: Kristus er oppstaden! Han er sanneleg oppstaden!

Swedish: Kristus är uppstånden! Han är sannerligen uppstånden!

Italic languages

Latin: Christus resurrexit! Resurrexit vere!

Romance languages

Aromanian: Hristolu anyie! Di alihea anyie!

Resurrection-of-Christ-Coptic-christian-icon

Catalan: Crist ha ressuscitat! Veritablement ha ressuscitat!

French: Le Christ est ressuscité ! En vérité il est ressuscité! Or Le Christ est ressuscité ! Vraiment il est ressuscité !

Galician: Cristo resucitou! De verdade resucitou!

Italian: Cristo è risorto! È veramente risorto!

Portuguese: Cristo ressuscitou! Em verdade ressuscitou! or Cristo ressuscitou! Ressuscitou verdadeiramente!

Arpitan: Lo Crist es ressuscitat! En veritat es ressuscitat!

Romanian: Hristos a înviat! Adevărat a înviat!

Romansh: Cristo es rinaschieu! In varded, el es rinaschieu!

Sardinian: Cristu est resuscitadu! Aberu est resuscitadu!

Sicilian: Cristu arrivisciutu esti! Pibbiru arrivisciutu esti!

Spanish: ¡Cristo resucitó! ¡En verdad resucitó!

Walloon: Li Crist a raviké! Il a raviké podbon!

Baltic languages

Latvian: Kristus (ir) augšāmcēlies! Patiesi (viņš ir) augšāmcēlies!

Lithuanian: Kristus prisikėlė! Tikrai prisikėlė!
 

Celtic languages

Goidelic languages

Old Irish: Asréracht Críst! Asréracht Hé-som co dearb!

Irish: Tá Críost éirithe! Go deimhin, tá sé éirithe!

Manx: Taw Creest Ereen! Taw Shay Ereen Guhdyne!

Scottish Gaelic: Tha Crìosd air èiridh! Gu dearbh, tha e air èiridh!

Brythonic languages

Breton:Dassoret eo Krist! E wirionez dassoret eo!

Cornish: Thew Creest dassorez! En weer thewa dassorez!

Welsh: Atgyfododd Crist! Yn wir atgyfododd!

Indo-Iranian languages

Ossetian:Чырысти райгас! Æцæгæй райгас! Or бæлвырд райгас! (Ḱyrysti rajgas! Æcægæj rajgas or bælvyrd rajgas!)

Persian: مسیح برخاسته است! به راستی برخاسته است!‎ (Masih barkhaste ast! Be rasti barkhaste ast!)

Hindi: येसु मसीह ज़िन्दा हो गया है! हाँ यक़ीनन, वोह ज़िन्दा हो गय یسوع مسیح زندہ ہو گیا ہے! ہاں یقیناً، وہ زندہ ہو گیا ہے!‎ (Yesu Masīh zindā ho gayā hai! Hā̃ yaqīnan, voh zindā ho gayā hai!)

Marathi: Yeshu Khrist uthla ahe! Kharokhar uthla ahe!

Abkhazian: Kyrsa Dybzaheit! Itzzabyrgny Dybzaheit!
 

Jesus-Christ-Resurrected-arabic-coptic-icon

Afro-Asiatic languages

 

Semitic languages

 

Standard Arabic: المسيح قام! حقا قام!‎ (al-Masīḥ qām! Ḥaqqan qām!) or المسيح قام! بالحقيقة قام! (al-Masīḥ qām! Bi-l-ḥaqīqati qām!)

Aramaic languages

 

Classical Syriac: ܡܫܝܚܐ ܩܡ! ܫܪܝܪܐܝܬ ܩܡ!‎ (Mshiḥa qām! sharīrāīth qām! or Mshiḥo Qom! Shariroith Qom!)

Assyrian Neo-Aramaic: ܡܫܝܚܐ ܩܡܠܗ! ܒܗܩܘܬܐ ܩܡܠܗ!‎ (Mshikha qimlih! bhāqota qimlih!)

Turoyo: ܡܫܝܚܐ ܩܝܡ! ܫܪܥܪܐܝܬ ܩܝܡ!‎ (Mshiḥo qāyem! Shariroith qāyem!)

East African languages

Tigrinya: Christos tensiou! Bahake tensiou!

Amharic: Kristos Tenestwal! Bergit Tenestwal!

Hebrew: המשיח קם! באמת קם!‎ (Hameshiach qam! Be'emet qam!)

Maltese: Kristu qam! Huwa qam tassew! or Kristu qam mill-mewt! Huwa qam tassew!

Egyptian

Coptic: (Pi'Christos aftonf! Khen oumetmi aftonf!)

Judeo-Berber: Lmasih yahye-d ger lmeytin! Stidet yahye-d ger lmeytin!


Dravidian languages

Tamil: கிறிஸ்து உயிர்த்தெழுந்தார், மெய்யாகவே அவர் உயிர்த்தெழுந்தார்.

Malayalam: ക്രിസ്തു ഉയിര്ത്തെഴുന്നേറ്റു! തീര്ച്ചയായും ഉയിര്ത്തെഴുന്നേറ്റു! (Christu uyirthezhunnettu! Theerchayayum uyirthezhunnettu!)
 

Eskimo–Aleut languages

Aleut: Kristusaaq Aglagikuk! Angangulakan Aglagikuk!

Pacific Gulf Yupik: Kristusaq ungwektaq! Pichinuq ungwektaq!

Central Yupik: Kristuussaaq unguirtuq! Ilumun unguirtuq!

Mayan languages

Tzotzil: Icha'kuxi Kajvaltik Kristo! Ta melel icha'kuxi!

Tzeltal: Cha'kuxaj Kajwaltik Kristo! Ta melel cha'kuxaj!

Christ-resurrection-Anastasis

 

Austronesian languages

Malayo-Polynesian

Batak: Tuhan nunga hehe! Tutu do ibana hehe!

Carolinian: Lios a melau sefal! Meipung, a mahan sefal!

Cebuano: Nabanhaw Si Kristo! Nabanhaw gayud!

Waray: Hi Kristo nabanwaw! Matuod nga Hiya nabanhaw!

Chamorro: La'la'i i Kristo! Magahet na luma'la' i Kristo!

Fijian: Na Karisito tucake tale! Io sa tucake tale!

Filipino: Nabuhay muli Si Kristo! Nabuhay talaga!

Hawaiian: Ua ala hou ʻo Kristo! Ua ala ʻiʻo nō ʻo Ia!

Indonesian: Kristus telah bangkit! Dia benar-benar telah bangkit!

Kapampangan: Y Kristû sinûbli yáng mèbié! Sinûbli ya pin mèbié!

Malagasy: Nitsangana tamin'ny maty i Kristy! Nitsangana marina tokoa izy!

Cook Islands Māori: Kuo toetu’u ‘ae Eiki! ‘Io kuo toetu’u mo’oni!

 Austroasiatic languages: Mon-Khmer

: Preah Christ mean preah choan rous leong vinh! trung mean preah choan rous leong vinh men!

 Vietnamese

: Chúa Ki-tô đã sống lại! Ngài đã sống lại thật!

 Thai

Thai: พระคริสต์เป็นขึ้นจากความตาย! or พระคริสต์ทรงกลับคืนพระชนม์ชีพ!

Basque

Basque: Cristo Berbiztua! Benetan Berbiztua!

Japanese

Japanese: ハリストス復活!実に復活! (Harisutosu fukkatsu! Jitsu ni fukkatsu!)

 Korean

Korean 그리스도 부활하셨네! 참으로 부활하셨네! (Geuriseudo buhwalhasyeonne! Chameuro buhwalhasyeonne!)

 Na-Dené languages

Athabaskan languages

Navajo: Christ daaztsą́ą́dę́ę́ʼ náádiidzáá! Tʼáá aaníí daaztsą́ą́dę́ę́ʼ náádiidzáá!

Tlingit: Xristos Kuxwoo-digoot! Xegaa-kux Kuxwoo-digoot!

Niger–Congo languages

: Kristo Ajukkide! Kweli Ajukkide!

Swahili: Kristo Amefufuka! Amefufuka kweli kweli!

Gikuyu: Kristo ni muriuku! Ni muriuku nema!

Quechuan languages

Quechua: Cristo causarimpunña! Ciertopuni causarimpunña!

Mongolic languages

Classical Mongolian: Есүс дахин амилсан, Тэр үнэхээр амилсан! (Yesus dahin amilsan, ter uneheer amilsan)

Turkic languages

Turkish: Mesih dirildi! Hakikaten dirildi!

Uyghur: ‫ئەيسا تىرىلدى! ھەقىقەتىنلا تىرىلدى!‬‎ (Əysa tirildi! Ⱨəⱪiⱪətinla tirildi!)

Azerbaijani: Məsih dirildi! Həqiqətən dirildi!

Chuvash: Христос чĕрĕлнĕ! Чăн чĕрĕлнĕ! (Hristos čĕrĕlnĕ! Čyn čĕrĕlnĕ!)

Khakas: Христос тірілді! Сыннаң тірілді! (Hristos tíríldí! Sınnañ tíríldí!)

Uzbek: Масих тирилди! Хақиқатдан тирилди! (Masih tirildi! Haqiqatdan tirildi!)

Sino-Tibetan languages

Chinese: 基督復活了!他確實復活了! (Jīdū fùhuó-le! Tā quèshí fùhuó-le!) or 耶穌復活了,真的他復活了! (Yēsū fùhuó-le, Zhēnde tā fùhuó-le!)

Uralic languages

Estonian: Kristus on üles tõusnud! Tõesti on üles tõusnud!

Finnish: Kristus nousi kuolleista! Totisesti nousi!

Hungarian: Krisztus feltámadt! Valóban feltámadt!

Karelian: Hristos nouzi kuollielois! Tovessah nouzi!

Glorious-Resurrection-of-Jesus-Christ-icon

Constructed languages

International auxiliary languages

Esperanto: Kristo leviĝis! Vere Li leviĝis!

Ido: Kristo riviveskabas! Ya Il rivivesakabas!

Interlingua: Christo ha resurgite! Vermente ille ha resurgite! or Christo ha resurrecte! Vermente ille ha resurrecte!

Quenya: (Hristo Ortane! Anwave Ortanes!)

Klingon: Hu'ta' QISt! Hu'bejta'!

 

How Orthodox Easter is calculated or Why Eastern Orthodox Christians celebrate Pascha (later) on a different date from Roman Catholics ?

Tuesday, April 5th, 2016

why-eastern-orthodox-eastern-is-on-different-date-from-roman-catholics-why-we-orthodox-celebrate-easter-later


Why Does Eastern Orthodox Churches celebrate their Eastern often on a later or a different date from (Western Christians) – Roman Catholic Church, Greek Catholic Church, Anglican, Presbyterian or Protestant (Evangelist), Old Catholic Methodist, Calvinist or some other kind of Lutheran or Charismatic Christian sects?

If you happen to be born innd raised in America or Western European contry it is most likely, you're little if at all or not at all aware of the fact that in the Eastern Orthodox Churches the date of Eastern (Passcha) is celebrated often on a different date from the Roman Catholic and the other schismatic churches.

For example, this year 2016 Roman Catholics already celebrated Passcha on March 27th and we Eastern Orthodox Christians are still in the Great Lent (Fasting) period and we'll have the Easter celebrated on 1st of May.
That certainly raises some questions across people who are not Eastern Orthodox, because the Western Roman Catholic Church and the rest of Protestant Christians are the biggest group of Christians out there and even atheists and people belonging to other religions such as Buddhism or Islam might be puzzled why the Eastern Orthodox Christians celebrate easter on a different they if after all they're Christian and what and why is this division among Christians?

With the increased globalization of the World and the fact that currently there are a lot of multi-national international companies and the fact that the companies and businesses today are mostly multi-cultural with people from all the world and all religions across the globe, for some countries situated within countries with predominant Eastern Orthodox population such as Bulgaria, Romania, Serbia, Greece, Ukraine, Belarus, Russia etc. it might be quite a disturbance because there Orthodox Christian country situated branches might be not able to operate on the days of Orthodox Easter. 

Here is a short example on the martch and dismatch by years between Roman Catholic and Eastern Orthodox Church by years from 2010 to 2020

Roman Catholic and Eastern Orthodox Easters from year 2010 to 2020

Year 2010 2011 2012 2013 2014 2015 2016 2017 2018 2019 2020
                       
Catholic 4/4 24/4 8/4 31/3 20/4 5/4 27/3 16/4 1/4 21/4 12/4
Orthodox 4/4 24/4 15/4 5/5 20/4 12/4 1/5 16/4 8/4 28/4 19/4

Easter 2000 to 2009

Year 2000 2001 2002 2003 2004 2005 2006 2007 2008 2009
                     
Catholic 23/4 15/4 31/3 20/4 11/4 27/3 16/4 8/4 23/3 12/4
Orthodox 30/4 15/4 5/5 27/4 11/4 1/5 23/4 8/4 27/4 19/4


A complete list of Eastern Orthodox Pascha feast days is here

Funnly or strangely e ven many people who are situated within an Eastern Orthodox country doesn't have a good understanding why and what is the reason our Eastern Orthodox Easter feast is celebrated on a different date.
There is a lot written on the reasons why Eastern Orthodox Church celebrates on a different date Passcha from Catholics however in this article, I'll try to make it as short and clear as the reasons behind are often presented quiet messy.

In short there are 2 reasons (rules) why Eastern Orthodox Christian Church celebrates Eastern often on a different date:

1) The Julian calendar which is still used by the Eastern Orthodox Church for counting time
2) Adherence of the Orthodox to the early practices of the Original and Ancient Christian Church for Christian Passcha to not coincide with the Jewish Passover

The consequence of these 2 rules is that the Eastern Orthodox Christians on about 50% of the time throughout  years celebrate Christistmas later from Catholics because the Orthodox Church is following the First Church Ecumenical Council of Nicea (325 A.D.) that has set the rule that Passcha must take place always after the Jewish Passover  because in the Church the Biblical described consequence of events of the Passover and the Crucifix are followed, it appears rest of the Christian churches ignore (break) this requirement and this makes them fall under the Anatemas of the Church fathers from the I Ecumenical Council (see the Full decisions of the 7 Ecumenical Canonical Councils of the Original Church here).


Here the difference for Catholics celebrating on a different date Eastern stems from the fact since the XVI century they're using in Catholic Church the Gregorian calendar (adopted by Pope Gregory the XIII-th) because of scientifical superiority claimed by the Gregorian calendar.

Gregorian Julian calendar-fall-behind-dates by years from 1582 to year 2200

Well as you can see the scientific accuracy of Gregorian calendar is better and with years the Julian calendar is starting to miss astronomical re-calculated dates, causing mathematical incorrectness but the problem with the acceptance of the Gregorian Calendar and the reason why the Eastern Orthodox Church decided not to use the Gregorian calendar for Pascha is the fact that when the Gregorian Calendar was accepted in secular western world and the  Roman Catholic Church in order to matematically align the missing date 13 days were simply dropped off (or from Thursday 4th of October 1582 under Julian Calendar the next day Friday people started being in 15th of October, see the picture below:

inconsistency_change_from_Julian_to_Gregorian_calendar-Date_Change-and-the-missing-13-days

Well as you can see Friday October the 15,  1582 was quite a crazy year for the people as they lay down as 4th of Thursday and they woke up on 15th the next day 🙂

The Eastern Orthodox still to follow the Julian Calendar for Easter feast and some Churches adopted to using partly the Gregorian (Secular) calendar for some of the feasts under the pressure of the Greek Ecumenical Patriarchate , whether some Churches such as the Russian Orthodox Church (ROC) which as of time of writting is the biggest Orthodox Crhuch as well as the Serbian Church are completely using the Julian calendar for calculating all feast days. Now what should be known is difference between Julian and Gregorian calendar is 13 days falling back (Gregorian Calendar is 13 days in future), while Julian calendar is 13 days in time behind the Gregorian.
However as prior said sometimes throughout years the Easterns of (Western) Roman Catholic Church and Eastern Orthodox Church coincide, such a date on which we celebrated Eastern on one date is on 24 April 2011.
The two dates coincide when the full moon following the equinox comes so late that it counts as the first full moon after 21 March in the Julian calendar as well as the Gregorian.
In recent years the conciding years was frequent in 2010, 2011, 2014 and will be again  2017 but after that there will be no coincidence of Orthodox and  Catholic Easter feasts until 2034.

For those who might be wondering why the Eastern Orthodox Church choose to not celebrate Easter on a different date here is some information on how Pascha (Easter) was determined historically in the One and Holy Apostolic Church
which for historical and dogmatical reasons is today Our Holy Eastern Orthodox Church.

During the first three centuries of Christianity, some Christians celebrates Pascha on the First date after Jewish Passover and others celebrates the feast on the same time as Passover.
This was causing confusions in across Churches and this together with other heretical teachings caused the Holy Church Fathers (successors of Holy Apostols) of the First Ecumenical Council to gather and decide
how to solve the issue.

The Holy Fathers therefore devices a uniform formula for calculating the date of the Pascha that was inline and taking in consideration the most early traditions of the Church as well as the Biblical
sequence of events.

Here is the Easter calculation forumla devices on I Ecumenical Council:

Pascha is to be always celebrated on the first Sunday after the first full moon following the vernal equinox but  always after the Jewish Passover.
 

To even better ensure that there was no confusion as to when the vernal equinox occured the date of the vernal equinox was set to be March 21 (which is April 3rd or 13 days later on the Julain Calendar).
The formula was universally accepted by all of Christianity, ensuring the Pascha was celebrated on the same day throughout the entire Universe (world).
The Eastern Orthodox Church which is keeping to strictly keep the decisions of the fathers 7 Councils and thus strictly keeps the formula in the Church.
The Western Church (Roman Catholic Church) used to be holding also the Eastern calculation formula however in modern times it rejected the Nicene formulate that requires that Pascha to always follow the Jewish  Passover.

Now as the apostacy from True Christian faith is increasing Western theologians and many of the misguided or so called heretical (ecumenism movement oriented) orthodox theologians are starting to claim that the provision about the formula
was not important and thus provision of the formula is rejected and thus ignoring the fact that during years 325 – 1582 as well as the historical date from early Christian historians and Early Canons such as Canon VII of the Apostolic Canons clearly reads:

“If any Bishop, or Presbyter, or Deacon celebrate the holy day of Pascha before the vernal equinox with the Jews, let him be deposed.”
 

 The Calendar Issue came to be in 1582  by Pope Gregory XIII with  instituted reform of the traditional Julian calendar. Actually the Protestant Reformation in its beginning harshly defended the Julian Calendar and kept the new Julian Calendar as an unnecessery information at times
when large chunks of the protestantized countries such as Germany and Netherlands were thinking actively of joining the Orthodox Church, however for some historical reason and by the settle backs of the Roman Catholic Church the rejoining of large sea of protestants with Orthodox sadly never happened.

Until 1923 all Eastern Orthodox Chuches was following the Julian calendar for all yearly feasts however as in 1923 an inter-Orthodox congress was helpd in Constantinople attended by some but not all of the Orthodox Churches, the Church fathers gathering took the very
controversial decision to follow a revised Julian calendar (the so called new Orthodox Church Calendar / New Style) which is essentially the same as Gregorian calendar for all things except the celebration of Pascha and few other feasts which continued to be celebrated across all Orthodox Churches on the same dates across all  Eastern Orthodox Churches who are in full eucharistic communion.

The official claimed reason for accepting the Gregorian calendar and moving most of the feasts +13 days in future  was that within some eastern countries many of the orthodox christian workers couldn't attend many of the 12 important feasts because of work duties (for example 7th of January is a working day in most of the world except Russia and thus it is a problem for many to attend the Church service and prepare and much more confortable if the feast is celebrated on 24th of December like it is in Roman Catholic and Protestant christians) – i.e. the change was initiated most for economical reasons right after the end of the 1st world war.

The result is now many of the great 12 Church Feasts in Orthodox Church like Christmas (Nativity of Christ), Epiphany, the Nativity of the Holy Theotokos, Entrance Presentation of the Theotokos in many of the Orthodox Churches together with Catholics but not with Russian Church and the other Orthodox Churches who still stick to the Julian Calendar.
The only other feasts which are being celebrated together with Russian Orthodox Church is Pentecost and Ascension as they're movable feasts depending on Pascha according to Julian calendar.

For us Orthodox tradition and Church teachings are of paramount importance and thus sadly the change to re-visited Julian calendar just created further confusion internally in the Eastern Orthodox Church, today many people who completely stick to the Julian calendar and refuse the re-visited Julian calendar has joined Schismatic Self-Proclaimed Orthodox Old Calendar Churches or for those who prefered to stay in full communion with the rest of the Eastern Orthodox Churches and stick to old calendar joined the Russian Orthodox Church and Serbian Church as they're considered to better keep the true faith tradition and spiritual descendance from the holy apostles. The question of the calendar difference has been largely discussed within the Orthodox Church and hopefully on the upcoming Holy All Orthodox Council upcoming this year in June 16 – 27 2016 the question of returning back the Old Julian calendar for all Church feasts might be also raised and resolved, once and for all.

As a closure I'll say that the most important thing why Pascha tends to falls different from Catholics is to show that actually the Eastern Orthodox Church is the original Church and different from Roman Catholic and the true Church of Christ falling the prescription of the Church fathers.

P.S. As the so called "Holy Orthodox Council", often called by many 8th ecumenical counil already has taken place in Crete and there was no real signs for it to be neither ecuminical nor holy as the Bulgarian, The Russian, Antiochian and Georgian Orthodox Churches refused to take participation and the overall observation online from their website holycouncil.org  evidently shows that this council is not needed neither solved any of the real important non-doctrinal problems of the Orthodox Church it also prooved to be a PR kind of council trying to make in the eyes of the world the ecumenical patriarch Bartholomeo to look like an Orthodox Church (head) pope and perhaps the ones who organized this council had this intention together with the intention to put even more confusion concerning the unity of the Orthodox Church and separate the chirch into two parties (a conservatives) and (liberals) sides.
Also after the council finalized it prooved not to be really what it meant to be Thanks be to our Lord and Saviour Jesus Christ. The refusal of the Bulgarian Orthodox Church to take participation in the council from my point of view as a member of the Orthodox Church was a right one and has delayed the plans of global enemies of the church to destroy it.
An interesting rumor is the holy council in Crete was sponsored with 70 000 000 from anonymous donators within United States some priests claim the money come from secret societies such as free masonry also it is mostly ridiculous the costs that this ecumenical council impeded.

Christ is Risen! Truly He is Risen! Happy Easter! / The Miracle of the Holy Fire in Jerusalem

Sunday, April 24th, 2011

Christ is Risen Icon

“Christ is risen from the dead,
trampling down death by death,
and on those in the tombs bestowing
life!”

Happy Easter to all my beloved readers. In relation to the Greatest feast of all times I wish to all my readers a lot of good health, a lot of success in all good, and a lot of love. Rejoice for the Lord and Saviour of mankind has been risen!

In Jerusalem the Holy Fire has descended from Heaven. For all Unorthodox Christians, it’s important to note that the Holy Fire is the miracle confirming that the Christian Orthodox faith is the true ancient Christian faith in fulness!

Each year the Holy Fire descends from heaven and lights up the candle of the Patriarch of the Jerusalem Church. This only happens on the Orthodox Easter! This is without question a great miracle and a very graceful act by which God shows us he has not left us behind.

Here is a video you can watch, where you can see the miracle happening as well as a discussion, is really the miracle real:

Miracle of the Holy Fire in the Holy Sepulchre (Jesus’s Tomb) in Jerusalem – Easter 2011

Holy Light (Holy Fire) in Jerusalem: Proofs & Testimonies

During the three days in which, we the Christians celebrate the glorious Resurrection of our Lord and Saviour. It’s accepted that the ordinary “Hi” or “Hello” greeting we use daily, is ex-changed for “Christ is Risen!” 🙂

The word “Easter” used for the Resurrection 3 day feasts is also interesting as it comes from “Eastern” – (e.g. Eastern Orthodox Church) 🙂