Posts Tagged ‘orthodox christian’

The Living of Saint Peter and Saint Fevronia – a fascinating Russian cartoon retelling the saints story

Monday, March 26th, 2012

Saint Peter and Fevronia Orthodox Christian saints protector of happy family, love and blessed marriage

The anime Living Story of Saint Peter and Saint Fevronia is a modern story remake of an ancient Church living of two bright Russian saints.
The official movie genre is orthodox christian kids animation movie.
The 14 minutes cartoon re-tolds the living story of St. Peter and st, Fevronia in a playful and entertaining way like for kids or youngsters.
Nomatter the movie primary target audience is children, the cartoon is great to see for adults people as well :).
The movie genre is orthodox christian kids animation movie.
The plot is based on a true (historic record) story of two saints venerated each year across Orthodox Churches around the world.

The original story I watched was a Bulgarian translation from Russian. But since I found it to be so valuable, I look for a translated video and got one in youtube.Take 14 minutes break and watch it, I'm sure you will like it so much, that probably give it a second time glimpse alone or with your wife, children or girlfriend.

Unfortunately, the english title is mis-translated as it says "Tale" and not "Story" and there is difference in meaning between this two words.
It is not tale as tale is made up story and this is not a made story but a story based on the two saints who lived in the end of 12 and beginning of the thirteen century.
Here is in short the real Church living:
The two saints were living in Murom Russia. Peter was prince and Fevronia a poor maid a daughter of a beekeeper who made his family living by collecting wild honey in the forest.

Prince Peter was striken by a severe sickness and in a vision it was revealed to him, that the only one that can cure him is Fevronia (a village maid living in the village of Laskovo Russia. The prince went to her and since he saw she is a pious, good and wisdom rich maid promised her, if she manage to heal him to take her as a bride to his place.
By her warm prayers to God and herbs, Fevronia succeeded in healing the prince sickness. Being fully restored st.Peter changed his mind and wanted to break his promise to marry her, cause the young made not part of the aristocratic Russian society. He didn't yet reached his home and the sickness, came back. This time with a deep repentance, he came back to Fevronia and she cured him again. Then the prince merried her and made her a princess of Murom
 

St. Peter and Fevronia Orthodox Church saints protector of marriage

However there love in Christ had to went through high temptations. Once the couple married, the prince proud boyars requested the prince to leave his new bride, as they didn't wanted to accept a simple girl as Fevronia will be governing them. Being in uneasy situation prince Peter prefered to leave his governing power and castle but to stay with his life. Together by boat by the near river Oka they left the kingdom. Soon after Gods wrath came Murom because of people's rebellion and the people requested the chased prince family to be restored to power.
Pushed by the peasents, the boyars bringed back the couple to power. The two saints governed their kingdom with great wisdom, love and mercy to the people.

In their old age the decided to become monks in separate monasteries. St. Peter received his new monk name David and princess Fevronia took the nun name Evphrosia (Evfrosia). Even living a sepate monk / nun life the couple continued having a deep love to each other and asked God to take them from this earthly life on the same date. God answered their prayer granting them to depart this earth on the same day in the same hour!
Like in life even in death people tried to separate them.
Fevronia was put in a coffin in the nun monastery, where Peter was prepared for a monk funeral in the man monastery and they put them in separate graves.
In the morning the graves were empty and their bodies were found buried together in one grave. People realized it is Gods will they are buried together and left them buried together. Today the incorruptable bodies of the two saints can be seen and venerated in Holy Trinity's nun monastery in the town of Murom Russia. St. Peter and St. Fevronia are considered patron of the Christian marriage, couple's love and family happiness.
It is common that many young people are, asking for the two saints prayer intercession in front of God for getting a good spouse in life and good marriage.

Also the two saints are oftenly asked for prayer for improving a marriege bindings.
The two saints feast day is like the Orthodox Antipode of the Roman Catholic feast of couples in love – St. Valentine.

As you see, St. Peter and St. Fevronia living is full of wisdom and true spirituality, and there is plenty we the modern disbelieving people can learn from it.
Let God by the two saints holy prayers have mercy on us.

24th May Day of Slavonic Writting and Culture

Tuesday, May 24th, 2011

st. Cyril and Methodius Zahari Zograf painted icon from Trojan Monastery from the year 1848

On 24-th of May as an old tradition we in Bulgaria celebrate the Day of Slavonic/Slavic Writting and Culture.

It’s quite of feast, the streets are full of people and everybody wents out to celebrate or have a walk as the whole day atmosphere is extremely cheerful.
Until some years during communism on 24th of may was also a Church feast day of st. Cyril and Methodius, however since some years the Bulgarian Orthodox Church decided to commemorate the two saints on a different date.

However the secular educational tradition of remembering the two saints memory on today’s date next to considering the holiday as the official feast of triumph of educational enlightenment and science is still alive in the primary and secondary schools.
24th of May is also considered as the official day of Bulgarian and Slavonic Writting and Culture.
The two saints Saint Cyril and Saint Methodius are considered to be patron saints protector of all Schools, universities and educational institutions in Bulgaria.
On this date it’s common that a bit of secular icon images of the two saints to be holded in a public schools manifestation, where specially dressed pupils play music with trombones and drums and all teachers and students does a manifestation lined in a column in the streets (this tradition is a hermitage from communistic times as manifestation on major celebrations were a common thing during the communism years, when Bulgaria was part of the USSR).

24th of May public school pupil Manifestation

24th of May is considered maybe the brightest public feast in Bulgaria, even the secular atheist and unbelievers connect the day of 24th May celebrations with St. St. Cyril and Methodius who historically are the founders/inventors of the Slavonic writting letter and thus highly respected among all Orthodox Christian slavonic nations and as far as I know even are being known and venerated in some countries in the Roman Catholic western world (I’ll be glad to hear if some western people who are subscribed to my blog, give some reports if they know the two patron saints of Slavonic Culture.

Many cities in Bulgaria has an official local city feast on 24th of May. Dobrich my home city also marks off it’s public holiday on 24th of May.

Many small and middle sized villages also does celebrate heavily on this date, as the so called (people gatherings / (sbor as we call them in Bulgaria)) are occuring on this date.
On this assemblies, where people goes out to buy stuff, we have a lot of gipsies who sell a various hand-made food as well some gipsies home-made children toys 🙂

It’s very pity I have no picture to show you what kind of bulk stuff the gipsies are selling via an improvised made kiosks especially for the fesat.
The gipsies sales all kind of weird food especially for the holiday like, (pink ice-cream, all colors sugar-cotton and pink cream, pink sugar sticks (shiker as we call it) and a tons of other weird foods you cannot see anywhere else)).
I’m quite convinced that every foreigner will truly enjoy this feast of ours and I recommend, if you’re about to come to Bulgaria to try to be in our country on this feast, it’s truly wild and natural as it is and always was in the bolkans ! 🙂
It’s also traditional on this date of triumph of culture that many cultural events around the country occurs, as well as the traditional folklore performers and dancers perform on the cities centres.

24 May Horo Folklore Dance on a City centre
Horo (Bulgarian Traditional Folklore Dance on a city centre)

To generalize 24-th of May is our greatest and brightest holidays here in Bulgaria, there is some kind of established believe that on this date the weather is always nice. This year this national believe come true, as we have a wonderful sunny day here in Bulgaria :).

Resurrection (Easter) Orthodox Christian iconogoraphy

Saturday, April 30th, 2011

Nicolae Ovidio a brother in Christ from the Romanian Orthodox Christian, has provided me with a number of Beautiful Orthodox icons displaying the glorious resurrection of our Lord and Saviour Jesus Christ!
Христос Воскресе!
Hristos Inviat!
Xristos Anesti!

[nggallery id=”5″]
This icons are truly a blessing so I kindly thank brother Nicolae for blessing me and allowing me to bless my readers with this wonderful icons!

Great and Holy Friday / Friday of the Crucifix (Remembrance of the holy saving sufferings of the Lord Jesus Christ

Friday, April 22nd, 2011

Friday of the Crucifix of the Lord Christ

Today is the great and sad day for us Christians in which the Lord has been crucified.

It’s a day of a great spiritual sorrow for all the Orthodox Christian.
It’s also the day in which we do venerate the holy shroud (plashtenica) in which the Lord’s body has been wrapped, after it was removed from the life giving cross.

The priest takes the plashtenica and walks through the temple and afterwards we do venerate the holy plashtenica (The dead body of the saviour).

There is a local Orthodox Church tradition which I believe is very specific to the bulgarian orthodox Church.
The plashtenica is placed on a table, the holy gospel and the holy cross are placed by the priest over the plashtenica (the shroud), after which grouped in a line (first the children, then the man, followed by the woman) we the layman do kiss the holy gospel, the cross and the plashtenica showing evidently our love for Christ and his gospel and our respect for the Lord’s Great Cross sufferings. Further on the layman does crawl (under the table with the plashtenica).

child crawling under a table with plashtenica

plashtenica with the immaculate body of Christ

The crawling under the plashtenica in Bulgarian Orthodox Church is a very known tradition by bulgarian people.

The crawling under the table symbolically shows that we take participation in the Lord’s death.
As it’s written that we all who are in Christ are being death for the world after the Holy Baptism.

There are probably other reasons for which the Church has established the passing under of the holy plashtenica which I’m not aware of.

What is sad is that most people does not really understand the real symbolism behind the crossing below the plashtenica (crossing below the table).

Thus many people who know the feast of Great Friday do come to the church to cross below the plashtenica as an act of superstition, as they don’t really understand why they do it.
They simply interpret that crossing below the plashtenica would grant them “good health”, “a life success” or good fortune.

Many of those people who come to crawl under the table, are not a regular on other Church services (Holy Liturgies) and therefore completely miss even the basics of our Christian beliefs.

Many of those people who are not adept in faith, do come to the Church with the only goal “to crawl below the table” and leave the Church immediately after that …

It’s truly sad to see that especially when I know that we Bulgarians are Orthodox Christian nation.
An Orthodox Christian nation who is starting to forget Christianity …

Just to give you an idea on how people have left astray from Orthodox Christian faith I can tell you for sure that the regular Church goers who attend Holy Liturgies and have intermediate knowledge of Orthodox Christianity and Church order in Bulgaria are not more than 4% of all the Bulgarian population.

This means that probably no more than approximately 300 000 of Bulgarians are in a communion with our Bulgarian Orthodox Church and do regularly confess and take the sacraments.

Here is an Orthodox Singing of the core troparion for the day (in Greek):

Bulgarian Orthodox Monastery st. martyr George Zograph few monks songs from Holy mount Athos for download

Sunday, April 10th, 2011

Zograph Monastery Holy Mount Athos complex distant picture

A friend of mine who is a devoted Orthodox Christian (and ipodqkon Georgi), regularly visits Holy Mount Athos as a pilgrim.
On a few times he has been there serving to the workman who are currently restoring a number of monastery building which has been abandoned for quite some time.

Every Sunday morning he also goes to the Monastery Church St. George Zograph for the monks Holy Liturgy service.
He send me few recordings he made with his phone during the Holy Liturgy monks chanting. The recording’s quality is quite raw as however still it’s very invaluable piece of spiritual music, which I think every spiritual person will highly regard and enjoy.

Here are the 12 songs which he send me over skype I hope the songs, will be enjoyable and a spiritual blessing to some Christian brothers and sisters out there:

Zograph Monks Church Service Chanting – Song 1
Zograph Monks Church Service Chanting – Song 2
Zograph Monks Church Service Chanting – Song 3
Zograph Monks Church Service Chanting – Song 4
Zograph Monks Church Service Chanting – Song 5
Zograph Monks Church Service Chanting – Song 6
Zograph Monks Church Service Chanting – Song 7
Zograph Monks Church Service Chanting – Song 8
Zograph Monks Church Service Chanting – Song 9
Zograph Monks Church Service Chanting – Song 10
Zograph Monks Church Service Chanting – Song 11
Zograph Monks Church Service Chanting – Song 12

Bulgarian Orthodox Church canonized the Orthodox Christian Martyrs of Batak and Novo Selo as saints in a Church feast Holy Liturgy

Sunday, April 3rd, 2011

Today the 3rd of April in the Patrierchal Cathedral Saint Alexander Nevski in Sofia, the Bulgarian Church has officially canonized the martyrs from Batak and Novo Selo.

The Holy Liturgy in Saint Alexander Nevski that’s been held in the st. Alexander Nevski (Largest Cathedral Church in Bulgaria) has been led by the his All Holiness the Patriarch of Bulgaria Maxim.

The holy liturgy canonization has been also transmitted live in the Bulgarian National Television.
The canonization itself took place right in the end of the Holy Liturgy.
Where the bulgarian leading clergy (bishops, metropolitans archimandrites, the Patriarch himself) has officially announced the decision of The Bulgarian Church Holy Synod to Canonize the Martyrs, who had endured martyrship for Christ in Batak and Novo Selo villages during the April’s Bulgarian liberation revolt in May 1876.

The martyrdom and the all the surrounding events that occured has also been widely known in the Bulgarian history under the name The Batak’s Slaughtering / (Batashko Klane as we call it in Bulgarian)

The mini liberation revolt has been extinguished by Ahmed Aga Barutanliqta in the brutal blood-bath according to different historical estimations the murders done by The Turkish mayor Ahmed Aga had been in the range of in between 1750 and 5000 people most of which were an innocent peasants who had voluntary agreed to left behind all their weapons and surrender to the Turkish bashi-bozluk.

Most of the martyrdom of the newly canonized martyrs has happened in the Church “Holy Sunday”

Therein in this Church the terrible blood bath occured. The about 200 peasent, martyrs had stood in the Church for a three days, the turkish has digged small holes in the Church walls and shooted through them to kill them, a fire and gas has been used to kill as many as possible, many of the killed martyrs has been little children with their mothers.
The Turkish soldiers (beasts) couldn’t enter the Church because the Church was so filled with layman that the people were pressing the Church doors.

Holy Sunday Batak a while after the brutal blood bath in the Church
The peasent martyrs had no water in the Church, so they used the float light (icon-lamps) as a drinking liquid and blood of their dead brothers and sisters as a water substitute. The Bashi-bozouk Ahmed Aga ordered that beehives are let in the Church to sting the Martyrs as well as burning straw soaked with gas was throw in stifle the poor peasents.

On the third day all that left alive, went out of the Church, when they found out they’re doomed if they stay in.

All the Batak peasents that rejected to accept the Islam have been beheaded, this are the same saints which has publicly been announced by God’s providence to be venerated as a Church martyr saints Many of the young bulgarian mothers and girls, who have left the Church had been brutally raped and then slaughtered for their faith in Christ.

The Batak blood bath and martyrdom has been so severe and shocking that it horrifyed all Western Europe, Russia and America.

Here is another picture taken in Batak after the brutal butcheries, it depicts the widow wife of the initiator of the revolutionary rebellion
, stading near a writting in cyrilic made of bones reading Remains of 1876 .
Batak Remains of 1876 written with bones of killed peasents

A while after the Martyrdom of the saints in Batak, the turkish army tried to withold the information about the brutal killings, which were absolutely inacceptable for the 19th century.

They tried to burn the Stone Church where they did their bestiality but without any success by God’s providence, next the turkish bashi-bozluks tried to hide about the butchery by burying many of the dead bodies and re-painted the Church laws, however as a miracle of God very soon the martyrs blood which sprinked up the Church laws has appeared on the laws.
A Pilgrim of the newly canonized martyrs could see still the blood of the martyrs preserved there on the Church laws and see the big numbers of relics of the slaughtered martyrs.

Here is the stub used to behead the Batak’s martyrs which is now kept in the Bulgarian National Museum:

Beatiality of Batak the stub of martyr beheadment

The other martyrs which were canonized on the great feast for our Bulgarian Church were brutally killed 8 nuns in a Novo Selo’s nunnery, they endured martyrdom again in 1876, the Novo Selo (a nearby village).

The newly canonized saints is the last canonization that occured in the Bulgarian Orthodox Church since the canonization in the distant year 1964 when the Church decided to canonize (venerate as a saint) saint Sofronii Vrachanski (st. Sophronius from Vratsa)


During the Holy Liturgy, an icons presenting the Batak martyrs and the Novo Selo martyrs had been consecrated by his all Holiness Maxim Patriach and head of the Bulgarian Orthodox Church.

The Batak and Novo Selo saints day feast in the Bulgarian Orthodox Church will be celebrated each year on the same day as they endured martyrdom 3rd of April.
His Holiness Patriach Maxim is currently aged 96 and is one of the oldest if not the oldest Orthodox Christian patriarch in the worl today!

A Small chunk of the Batak and Novo Selo’s saints Canonization is available for watching on the address http://www.vbox7.com/play:004f8828

The complete number of canonized saints as martyrs in the Bulgarian Orthodox Church is about 700.

On the canonization festive holy liturgy there were Orthodox Christian representatives of the Romanian and the Russian Orthodox Church.
Icon of the newly canonized saints of Batak Bulgaria
Batak saint Martyrs Icon

I pray that the merciful God (The Holy Trinity), be merciful to all us the Bulgarian Orthodox Christians and all the Orthodox Christians around the world and grant us forgiveness of our sins and our Lord Christ grant us be with him and the Father and The Holy Spirit in paradise, Now and Forever and Ever! Amen