Posts Tagged ‘October’

Saint Petka Paraskeva of Bulgaria of Epivates Thracia (famous as St. Petka of Tarnovo) feast day 14 October

Friday, October 16th, 2020


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The inhabitants of Thracia are of a great and royal origin and due to recent historical studies, Thracians have been one of the most developed nations for its time they're developments and achievements especially in crafts such as vessel creation even up to day are perhaps the most unique.
It is still unknown of the exact technology used to create such a elegant and precise vessels. A little is known of the Thracians society as they have reached their bloom in a high speed and the place of the later Roman Empire province Thracia has been in a place where it was destroyed to the ground and robbed at multiple times eradicating unique piece of one of the best created ever forms of art.
Territories of Thrakia has been geographically today located in Southeast Europe, now split among Bulgaria, Greece, and Turkey, which is bounded by the Balkan Mountains to the north, the Aegean Sea to the south, and the Black Sea to the east.

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Territy of Thracia shown on a contemporary European (Balkans Maps)

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One of the most famous piece of such art is the World Famous Thracian's Treasuary.

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The thrakians Empire and civillization has its bloom from 5th – 4th century before Christ era (B.C.). 
Saint Petka of Epivates region Thrakia was of a Bulgarian origin and lived much later in Xth – XI-th century A.D in Thracia. It is known she was of Bulgarian origin (her mother and father was of Bulgarian origin.) of the first generations who has received in 9-th century Baptism, in the times of the Baptism of Bulgaria conducted by the Apostle equal Saint King Boris I the Baptizer of Bulgaria in year 864 AD.  Thracians as an ancient and a blessed nation in craftship and arts was among the nations who received baptism on a good 'soil', as the seed of beauty and goodness has already been in their civillization.
 

The short Living of Saint Petka of Bulgaria (of Epivates)


Out of this Christian atmosphere has rised Saint Petka also known as (Parashkeva). Saint Petka name means literally translated Friday and due to being born in Thracia on today territory of Balkans she is been venerated highly not only in Bulgaria but across all Orthodox Christians nations on the Balkans – Bulgarians, Romanians, Serbs, Greeks, Macedonians. Due to that Saint Petka is also famous as "Saint Petka of The Bulkans".
Saint Petka could be therefore heard to be called often Petka of Serbs (of Belgrade), Saint Petka of Moldova (of Iași), Mother Paraskeva / ParashkevaParascheva the New, Parascheva the Young, Ancient Greek: Ὁσία Παρασκευὴ ἡ Ἐπιβατινή, Greek: Οσία Παρασκευή η Επιβατινή ή Νέα, Romanian: Cuvioasa Parascheva, Bulgarian / Serbian : Света Петка / Sveta Petka or Петка Параскева / Petka Paraskeva, Paraskeva Pyatnitsa, Parascheva of Tirnovo).

The first information about her living is found in a local educated person (writter) which as of the time were too little and writter  in Greek in short. It did not follow the Church cannons and due to that by an order of Patriarch of Constantinople Nikolas IV Musalon of Constantinople deacon Vaslik has described in a more well systemized way her living, the Greek original unfortunately is now lost. At the time of writting her biography, she has been mostly popular in the realms of Byzantine Empire Thracia.

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The Bulgarian Empire during the reign of Ivan Asen II. Atlas of Dimitar Rizov year 1917

Since the time of King Ivan Asen II a new biogprahy of saint has been written in Bulgarian which included narration of the transfer of her holy relics to Medieval Capital of Bulgaria Tarnovo. However peak and the key towards the immerse veneration to St. Petka that is evident to this very date has played the biography written by last Bulgarian Patriarch also a saint – st. Euthymius of Tarnovo. in year 1385 AD short before the fall under Turkish Slavery of Bulgaria in y. 1393.

Saint Patriarch Eutymious was the last person who in 1393 has actively parcipated in the protection of the fortified Tarnovo and see with his eyes the fall down of the city (by treachery).

When asked by the terrified people 'To whom do you leave us holy father, when the Turkish were taking him away?' He replied heart tearingly 'To the Holy Trinity The Father, The Son and The Holy Trinity our God I leave you and to the most Blessed Mother of God Theotokos now and For Eternity !!!'

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Saint Patriarch Eutymius (Evtimij) blessing the people in Medieval Bulgarian city Tarnovo for a last time before the Turkish took him away for imprisonment
Picture source Pravoslavieto.com

St Euthymius of Tarnovo work is one of the most unique bibliographies and a precious piece of medieval literature it is innovative for its time and spectacular, emotion rich creation, who become famous far before the borders of Bulgaria in the whole Slavonic world of that time, especially in todays territory of ex soviet countries Romania, Moldova, Ukraine and even far Russia.

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Saint Patriarch Eutymious of Bulgaria
Picture source Pravoslavieto.com

The veneration of Saint Petka of Bulgaria as a protector of family and a warm prayerer for all those who venerate her in this country has slowly spread in the coming centuries by pupils of St. Euthymius of Tarnovo who according to some historians whose works came to us in the form of the a bit more standardized Church Slavonic used in the Eastern Orthodox Churches as a fruit of the works of St. Euthymus.

The Living of Saint Petka Parashkeva

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Saint Petka Parashkeva Picture source Pravoslavieto.com

Tropion 4-th voice

 Desertous and silent living you loved after Christ your groom, diligently you ran to and his good yoke you took in your younghood,
with the Sign of the Cross against the thought enemies you have manly armed, with fasting feats and prayer and with tear drops the coals of passions extinguished oh highly famed Paraskevo. And now in the Heavenly halls with the wise virgins you stay in front of Christ, pray for us who venerate your holy remembrance.

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Let us piusly sung our reverend  mother Saint Petka, because by living the corruptable in live, received the imperishable in eternity, becoming holy intercessor for all in trouble and exhausting from the evils of life. For the reason she received from God imperishable fame, glory and grace to be a wonder worker.

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NB ! St. Petka of Epivates has not to be confused with Saint Petka (from Inokia who lived in 303 AD venerated on 28 of October) or  St Petka the Roman (feast day 26 July).

St. Petka's  has been born in city of Epivates in Byzantium (today city called Selim Pasha nearby Odrin's Aegian City) in 10-th Century from a famous and respectful family, her father Nikita has been very rich landowner.

She lived in the second part of X-th century. According to hear living by Patriarch Eutymious, her smaller brother Eutymious who become a monk has been a Metropolitan of Maditos for 40 years and in year (989 – 996) died aged 81 and is shortly after canonized as saint, his younger sister St. Paraskeva passed away after him in the new 11-th century and is aged at least 85 in the time of passing in the city of Kallikrateia. 

The living continues that near the age of 10 year old she heard in a Christian temple a voice by Jesus Christ himself in resemblance to Saint Apostle Paul and said the Evangelical New Testamental words:
"Whoever wants to walk after me, let him deny himself, to take his cross and follow me !".

The unexpected vision convinced the young Paraskeva to immediately exchange her new clothes to a beggers to leave all her belongings to the poor and live a silent living similarto begger for a time in work and prayer, though she did not leave her parents home. On a few occasions all she had worked for has been distributed to the poor.

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Greek typical depiction of Saint Petka of Epivates

When her parents died, her brother as already a monk and Bishop. St. Petka leave her house and travelled to Constanople and received a nun tonsure and as a nun she lived for 5 years near the deserted Church of the "Protection of the Virgin Mary" in the capital suburb of Heraklia. She travelled to the Holy lands visiting Jerusalem and Church of Holy Sepulchre.
Following the example of the blessed famed Saint Mary of Egypt, she lived in Jordan's desert many years till eldership.

Feeling and foreseeing her death, she travelled back through Constantinople to city of Epivates. Settle near the Church "Holy Apostles", where after 2 years of living in deep prayer and fasting labours living in solitary in holiness passed away silently to Christ in heavenly life. Compassionate Christians immediately buried her body of the nun outside of the city walls as a foreigner. A shortly after numerous miracles started happening on her grave.

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Saint Petka Parashkeva Bulgarian Icon from Klisura Monastery located nearby Sofia Bulgaria

In 1230 King Ivan Asen II the most powerful South-eastern European ruler demanded from the the Knights of the Crusaders to submit him her holy relics who are found still in Tracian city Kaliakratea ruled at that time by the Holy Latin Empire. King Ivan Asen II together with the patriach Joachim the first receives her holy relics with honor and settles her incorruptabilities into the newly creates Church in honour of herself St. Petka behind Tsarevets Fortress. Saint Petka became from that point considered as a protectress of the city, the throne and the country.
Her holy relics arrived from Kallikrateia in Tarnovo, the Capital of Second Bulgarian Empire in year 1230 AD, she has been thus called Paraskeva of Tarnovo and has been venerated as a protectress of the Tarnovo city the Bulgarian nation and the country. The attitude towards Saint Petka Tarnovska as a protectress of Bulgarian nation and contry is been clearly seen by the mention in the Bulgarian and International acts (documents) and manuscripts of that XII – XII century.

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Romanian Monks and Priests venerate the holy relics of Saint Petka of Epivates in Iashi Romania

In subsequent years, St. Petka Paraskevi’s holy relics were transferred to various churches in the region.

In 1393 due to the fall of Bulgarian capital to save them her holy relics were transferred to fortress of Bdin today city of Vidin Bulgaria, but 3 years later 1396 Vidin's fortress also fall under the ungodly yatagan of  the muslim enslaver and to protect the relics they were again transferred to Belgrade, specifically the Ružica Church. When Belgrade fell to Ottoman forces in 1521, the relics were transferred to Constantinople. In 1641, the relics were transferred to Trei Ierarhi Monastery, in Iaşi, Moldavia (nowadays, eastern part of Romania). In 1888, they were transferred to the Metropolitan Cathedral of Iaşi.

Since 1888 they are kept in Romanian city of Iaşi and are a target of pilgrims from all around Romania, Bulgaria and other Orthodox Christian countries of the Balkans. For the day her memory is remembered in the Romanian Church usually about 200 000 people mostly from Romania and others travel to Iaşi's Cathedral in the Trei Ierarhi Monastery (Three Hierarchs – saint John Crysostom, St. Basilius the Great and St. Gregory the Great) of the  for a blessing and to beg the saint for her families, personal issues, curings especially of eye diseases

A severe drought in 1946-47 affected Moldavia, adding to the misery left by the war. Metropolitan Justinian Marina permitted the first procession featuring the coffin containing the relics of Saint Paraskevi, kept at Iaşi since then. The relics wended their way through the drought-deserted villages of Iaşi, Vaslui, Roman, Bacău, Putna, Neamţ, Baia and Botoşani Counties. The offerings collected on this occasion were distributed, based on Metropolitan Justinian's decisions, to orphans, widows, invalids, school cafeterias, churches under construction, and to monasteries in order to feed the sick, and old or feeble monks.

In the historical document with Venezia as of (year 1347), King Ivan Alexander of Bulgaria swears in the name of most holy considered matters, the document says – quote "in the name of God, The Most Holy Theotokos, The Holy Cross and The Most Holy Paraskeva of Tarnovo".

 
Since Second Bulgarian Kingdom, St. Petka has been venerated as a main patroness and protector of Bulgarian nation and country, protectress of countries of Moldova, Romania and Bulgarian cities of Veliko Tarnovo, Gabrovo and Troyan.

In Bulgaria it is an old tradition to name our childs in favour of Saint Petka, my grand-grand mother God Forgive us has also been called Parashkeva in favor of Saint Petka.

Holy Mother Petka Paraskeva (Parashkevo) Pray the Lord Jesus Christ to have mercy on All us the sinners !

The feast of 26 Zographou Bulgarian Holy Mount Athos Martyrs – burned alive by the Roman Catholic Crusaders

Friday, October 24th, 2014

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On 23 October (10 of October in Julian Calendar every year in Zograph Monastery in Holy Mount Athos is celebrated the martyrdom of the 26 Martyrs who were martyed by Latin crusaders in October 10, 1280. The 26 martyrs were burned alive after refusal to accept Union with the Roman Catholic Church as ordered by Byzantine emperor Michael VIII Paleologos. The then wanting to secure his throne emperor gave allowance for Crusaders together with his mercenaries Tatars and and Turks to go and “convert” the Orthodox Slavs to accept the union with the pope who wanted a primacy in the Church.

Mt. Athos stood in firm opposition to the Union. The Athonite monks sent a letter to Michael pointing out that the primacy of the Pope, his commemoration in the churches, celebrating the Eucharist with unleavened bread, the insertion of the “filioque” [“and from the Son”] into the Creed, could not be accepted by Orthodox, and they asked the emperor to change his mind. “We clearly see,” the letter said, “that you are becoming a heretic, but we implore you to forsake all this and abide in the teachings that were handed down to you…. Reject the unholy and novel teachings of a false knowledge, speculations, and additions to the Faith.”


Holy Theotokos – The Virgin Mary icon which spoke with a human voice to a Zographou monk

An icon spoke to an old monk warning that the “enemies of Christ” are coming. The monk went to forewarn the brothers (as he was living 30 minutes afar in a grave-yard), but for his surprise the Holy icon of the Theotokos which spoke to him was found on the monastic entrance.
The brother went and told the abbot (Igumen) Thomas who told to the brothers to either flew in the woods if they’re weak in spirit and to the strong he said to stay and cofess the Holy Orthodox faith. Abbot Thomas together with the 23 monks (24 monks including the abbot) toghet with 4 pilgrims decided to stay in the monastery and suffered martyrdom. The Crusaders who were returning from Jerusalem sent by the ungodly emperor tried to convince the 26 confessors to accept Roman Catholic doctrines such as “filioque” (The teaching that the Holy Spirit cames also from the Son) and to celebrate the eucharist with unleavened bread (like the Jewish) and wanted the confessors to accept the papal union accepted also by the emeror Michael. The 26 Martyrs rebuked these heresies and explained that the “filique” is against the decisions of the 7 Church Councils. Also they give the proof that the Holy Spirit doesn’t proceed from the Son by retelling how John The Baptist baptized Christ and how the Holy Spirit descent over the Lord Jesus Christ in form of a dove. This didn’t convince the papists and the truthful words of the Zographus monks rebuked their error the papists were angered and burned the tower with the holy Martyrs alive. One of the monks fall of the burning tower and the latin though he is dead left him behind however he survived more 30 days! – even though he was on a dying bed and later told what happened to the brothers which came from their hiding places to the monastery. The Holy Martyrs prayed from the fire their last prayer to God to save the Holy Mount Athos and every true Christian on earth from heresies. When they ended their prayer they heard a voice from heaven “Rejoice for great is your reward in heaven!”. The Roman Crusaders heard the voice and were scared howeveras their spiritual eyes were darkened by the lack of the Grace of the Holy Spirit, they kept in their heart tightening. The Martyrdom happened according to Greek chronicles on 10 of October 1280.

The names of the Martyrs for Christ were as follows:

Igumen Thomas, and the monks Barsanuphius, Cyril, Michael, Simon, Hilarion, James, Job, Cyprian, Sava, Jacob, Martinian, Cosmas, Sergius, Menas, Joasaph, Joannicius, Paul, Anthony, Euthymius, Dometian, Parthenius, and four laymen.

The tower building where the holy martyrs were burned was partially kept even though the fire until 1874 however the tower was already too old and it was about to ruin – that’s why it hadto be destroyed. To preserve the memory about the martyrdom of 26 martyrs all brothers of the Zographou monastry decided in one spirit to build on its place a monument.

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This happened the same year 1873. The monument had to be sanctified on the day when the memory of the martyrs is celebrated at the eve after sunrise began a night vigil. The night was moonless and on the heaven one could see only few stars. All around was silence. During the vigil exactly in midnight, after beginning the living and martyrdom of the the holy Zographos martyrs”, above the church all 600 hundred people saw a fire column. Column lighted up the whole monastery and the whole region with such a bright light, that even the small objects in the monastery could be seen. This divine column stayed over the Church for 3-4 minutes and moved and stayed above the monument for 3-4 minutes more and after that started ascending above and formed a ring like a crown, crowning the place where the holy martyrs suffered.

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This unusual event continued for about 15 minutes. An eyesights of the miracle were all the brotherhood, guests and hermits who came from nearby Sketes for the feast.

That’s how the Almight God has shown by this miracle omen showing in front of everybody how Godly was the martyrdom of this great confessors of the true faith and loyalty to the Holy Orthodox Church.

Holy 26 Martyrs and Cofessors of the true faith pray the Lord Jesus Christ to save our souls!

19 October – Saint John of Rila (The Greatest venerated Bulgarian saint) Dormition feast day

Friday, October 19th, 2012

Saint John of Rila The Greatest Veneration Bulgarian saint Hermit of all times feast day in Bulgarian Orthodox Church 19 of October

Today I’m joyed to note here in our Bulgarian Orthodox Church calendar we venerate the Greatest Bulgarian saint and maybe one of the greatest Hesychast (Hermits) of our timesSaint John of Rila

The spiritual ancestry of this great saint does enrich the Orthodox Churches around the world even to this very day. St. John of Rila is considered the forefather of Hermit Life in Bulgaria and officially heavenly protector of Bulgaria and our Bulgarian Orthodox Church

Great are the mercies over the years, we as Bulgarians received throgh the holy prayers of st. John.
The saint is called of Rila because he spend biggest part of his life in Rila Mountain “desert”, living a life of solitude and holiness. As his living states, he has numerous times been fighting the passions and been fighted by the devil and evil spirits, who tried to shutter his faith unsucessfully. With his vigilance and persistance in faith and his deep love for Christ, he achieved saintship.
Pupils of the saint has later established Rila Monastery – a monastery holding rich spirituality and being a spiritual fortress of Orthodox Christian faith. St. John is also considered a building stone (not to say creator) of Bulgarian lands monastic life. Here is the Troparion to the Saint:


Тропар на Св. Иван Рилски / St John of Rila’s antiphon

For his holy living our Lord Jesus Christ granted the Saint, great spiritual gifts including the gift of miracle making and healing.

The most famous story the meeting of Saint John with King Peter I is well known and documented in historical sources, Here is the story itself (Story is copied as translated from Bulgarian to English and located in wikipedia free encyclopedia:

Tsar Peter I (son of tsar Simeon I) took a 120 km. trip to the Rila Mountains in order to meet St. Ivan and seek spiritual advice. Their meeting is described in detail in one the hagiologies of St. Ivan Rilski as well as in the Testament of St. Ivan of Rila itself. After a long and exhausting trip, tsar Peter I reached the place where St. Ivan Rilski lived, however, upon arrival, the tsar then realized that the dwelling of the saint was inaccessible, probably due to the rough local terrain. As the medieval hagiologies point out, St. Ivan of Rila refused to meet the tsar in person to avoid the temptation of vanity and pride due to the extraordinary visit. As such, the two men only bowed to each other from a distance. The emperor sent a soldier to deliver the gifts that were brought for the saint. St Ivan of Rila kept only the a small portion of food and returned all of the gold and precious gifts, advising the tsar that monarchs need gold in order to protect the country and help the poor.

According to local Bulgarian Church Tradition, due to his saintship God granted the saint Dormition. Dormition is less used (word) term outside of Orthodox Christian faith, in short it means Jesus himself went down from Heaven with with Holy Theotokos and his Holy Angels to receive St. John of Rila’s saintly soul!

Those familiar with Orthodox Christian faith base, would know over the whole humanity history, there are few respected to receive Dormition. Most famous and greatest Dormition is of course, the Dormition of Holy Theotokos; According to our Church history in a similar way to Holy Theotokos Dormition, saint John received his Glorofication and Salvation on the day of his Dormition.

Shortly before his death (Aug 18, 946) St. Ivan of Rila wrote his Testament Zavet (the bulgarian word for testament). st. John’s Testament is a literary work and a a deeply spiritual Christian message instructing his successors how to adjoin to proper a high spiritual life. The testament is an instruction dedicated to teach the whole Bulgarian nation to stick firmly to faith in Christ and live a good life in Christ.

A sysctl Linux variable to change randomly temporary the PC mac address for IPv6 and increase anonymity on IPv6 networks

Tuesday, September 20th, 2011

To prevent tracking and increase anonymity in IPv6 networks the Linux kernel has a variable to change randomly the MAC identifier. This feature will be very useful in terms of security in the short future, when all the IPv4 IP addresses are finished. The UIE (Extended Unified Udentifier) for an ipv6 address can be changed with command:

sysctl -w net.ipv6.conf.all.use_tempaddr=2 Microsoft Windows Vista and Windows 7 has the UIE enabled by default, enabling the random MAC changes automatically for a host cvan be done as usual by adding the net.ipv6.conf.all_use_tempaddr=2 to /etc/sysctl.conf

On an IPv6 network every ifconfig eth0 down and ifconfig eth0 up will instruct the lan card to be set a different MAC address for the ipv6 ip on the interface.

Changing the UIE randomly however also have security downsides if the host gets infected with a Virus or Worm. The security downsides of the enabled UIE affects mainly Windows hosts on IPv6 networks as UIE variable is enabled by default there.I’ve found this great tip in an article in the latest Linux Magazine October 2011. Its the first time I saw a paper Linux Magazine, the magazine contains a lot of helpful info on the latest Linux developments and latest trends in the Linux world. Subscription to receive the magazine via normal post is for the magazine costs 6.65 EUR per month (80 EUR) yearly. The 80 euro yearly includes 12 CDS (each magazine is bundled with a newly launched new version of a Linux distribution).
There is also a cheaper subscription for the magazine which costs 64.90 EUR.