Posts Tagged ‘council’

My cousin’s Marriage – Impressian from Burgas (Bulgaria) marriage and Kamenartzi herbal healer

Sunday, March 9th, 2008

Reading Time: 3 minutes
kamenar-near-burgas-herbal-healing-bai-Dimitar-natural-healear-who-was-healing-cancer
We (Me and My Family) had to stand up early in the morning around 4:30 in Saturday and we traveled to Burgas. First we had to go to a herbman to prescribe me some Herbs. The herbamn is called “bai Dimitar” where bai is a bulgarian specific title for a man on age after the middle age he is located in Kamenartzi village (a small village near Bourgas). He is a sort of strange guy and is speaking very strange things. I hope this herbs will help me. I have to boil them and drink them five times a day. After that we went to Bourgas in my aunt Galia and uncle Galen’s apartment. Everything was a sort was going smooth, Gergana my cousin which was going to merry dressed with a bride dress and waited for his future man (son-in-law). The guy appeared with a limosine and an orchestra. Some ordinary Bulgarian rituals were followed after that the ceremony continued in the council house. Where they became man and wife officially (in front of Bulgaria). After that it followed a celebration in a Bourgas Hotel called “Bulgaria”. The celebration of the marriage included again different traditional Bulgarian dances, guest also danced and ofcourse the Bulgarian familiar horos. I did eat a lot of food and drinked a lot of the meaningless of marriage and all this vanity into celebrity and a lot of empty words spokened there I also convinced myself that I would NEVER EVER allow to have a marriage celebration like this. Some 20 or 30% of the music was Chalga which ofcourse drived me mad. In somewhere 05:00 in the morning we traveled back by car with my father driving. My father is driver from some few months and I definetely can’t say he is an experiencable type of driver which may allow himself to drive with speed higher than the maximum allowed, anywayz he did and I just tried to make him aware that he is braking the driver codex rules. He instead of taking my notes which I made with the idea that I would like to be home back ALIVE, nagged him and he started yelling at me and telling me to stop to complain. That ended in again making me hate him and regret I have parents like this which was a expected to happen since I was angry at all the stupidity and the low intelectual level of most of the ppl who were invited into the Marriage ceremony (although most of them were businessman and a ppl with a high degrees, education). The thing that irritated me the most that the had a marriage ceremony in a orthodox Church and they probably did this just because this is the ordinary way most ppl in Bulgaria does. PFF.. I have slept just for a hour or two today so I probably will go to sleep soon. But first I intend to go for a Liturgy in St. George’s orthodox church. This is after 20 minutes from now. Well thats most of how I spend my saturday on “nothing”. The good thing from all that was that Niki, a.k.a. Nomen’s brother has given me his PSP for the weekend. So I had the time to examine it and generally play with it. I even used a free wifi access in the restaurant where we were and did a bit of browsing :)END—–

Ancient Christian Coptic Oriental Orthodox icons – The reason for asymmetric body members in early Christian iconography

Monday, July 30th, 2012

Reading Time: 5 minutes

While checking some information on Coptic Eastern Oriental faith, I've stumbled upon a very beautiful (and unique) ancient Orthodox Christian icon depicting Saint Menas and our saviour the Lord Jesus Christ, below is the very beautiful icon

Saint Mena (Sv. Mina) and The Lord Jesus Christ icon from 6th century

Saint Mena (Sv. Mina) and The Lord Jesus Christ icon from 6th century

As you can see the iconography is very interesting, the images differ from modern day iconography the portraits are not looking so serious but looks like "childish". This childish forms and faces on the early Christian iconography is not accidental; it expresses the childish like pure faith our Christian devoted ancestors had. This early Christian faith and spiritual life icon is obviously in conjunction with our Saviour Jesus Christ words as red in the Gospel according to Matthew:
 

At that time the disciples came to Jesus, saying, "Who then is greatest in the kingdom of heaven?" Then Jesus called a little child to Him, set him in the midst of them, and said, "Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. Whoever receives one little child like this in My name receives Me.

Matthew 18:1-5

This icon as well as the early Christian icons are very different from nowdays iconography probably for reason;
the images difference, the seriousness and the lack of brightness in the faces of nowdays iconography is a clear sign of the great decay of both Orthodox Christian as well as the down-fall of spiritual life worldly.
I've seen similar childish looking image icons in some Bulgarian ancient relics museums in my child years and always thought the depictions are so kiddish because iconographers of that time did not have the painting knowledge and skills to draw better ones.
Now as I know Christianity much better than then, I understand my previous assumption for the reason of the kiddish looking images is wrong.
Saint Mena (Sv. Mina) and The Lord Jesus Christ icon from 6th century

Very interesting in the early Christian iconography are the shapes. If you take a close look to above icon, you will notice the disparity of the two body members; the hands, head and eyes are unusually big. My guess for the lack of correspondence of body members is the attempt of early iconographers to put accent on most important members of our bodies;

– The head (holding the mind and thoughts of the saints)
– The hands through which the daily food is raised and the eyes through which the world is comprehended are much bigger than in a real person portrait.
– The mouth which is almost the size of the eyes; obvious reference that for early Christian contemplating was much more precious (important) thing, than speech.
This is also in accordance with the New Testament holy scriptures which says like so concerning the tongue:
 

8 But no one can tame the tongue; it is a restless evil and full of deadly poison.
9 With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God;
10 from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way.
11 Does a fountain send out from the same opening both fresh and bitter water?
12 Can a fig tree, my brethren, produce olives, or a vine produce figs?
Nor can salt water produce fresh.

Notice also the Halos of the two saints, the size of the halos is almost one third of the whole body of the saints. The Gospel hold by our and all humanity Saviour Jesus Christ is also enormous sized; corresponding almost the height of the arm of Christ on the icon.
The size of the Gospel stresses out the importance of the Holy Bible writtings for early Christians. Nowdays the size of Gospels or Holy Bible especially among protestant Churches "tradition" is becoming smaller and smaller following the spirit of the time proclaiming mobility …

Today the iconography Orthodox Christian "school" has severely changed and the icon images are much more complicated than in ancient times.
The complication of images and elements on Orthodox Icons is a "mirror" of the internal complicated world of us modern-time Christians. This over-complication of our internal spiritual world, does separate us from God instead of uniting us as it is well known in Holy Orthodox Christian tradition God is best known through simplicity and pureness in life thoughts and actions.

The Coptic Oriental Orthodox Church is the only Church, where there is still iconographers drawing in the style of the ancient times childish looking icons. The reason Copts preserved this ancient iconography is that they have conservated big portion of the ancient faith rejecting the decisions of all 7 Orthodox Ecumenical Church Councils. Copts still accept only ecumenical council decisions up to the III-rd ecumenical council. This is also the reason why Eastern Oriental Orthodox Christians are considered not in official communion with the rest of Eastern Orthodox Churches. I had the opportunity by God's grace to meet an Coptic Orthodox Christian (a guy called Baky); From what I've seen and experienced within the few months with Baky my conclusion is Coptic Orthodox layman faith is much stronger than the one in most of other Orthodox Christians I know. The official standpoint of our Eastern Orthodox Church concerning the copts are that they're in heresy and not really orthodox. I'm not sure if this is really true, since I have spend few months with this Coptic Christian brother this autumn and winter and from what I've seen and heard as well as researched on coptic Orthodox it seems their overall Church teaching, Holy Liturgies and everything is very much orthodox (with very little service and faith differences). Here are few beautiful Coptic Orthodox Christian icons still being drawn in the spirit of early days Christianity.

Saint Abba Anthony the Great Coptic Oriental orthodox Icon

Abba (saint) Anthony the Great the father of Orthodox Christian Monastic Life

Coptic Orthodox Oriental Icon Abba Anthony and saint Paul

Coptic Orthodox Oriental Icon of Saint Anothony the Great – "the founder" of Monastic life

Coptic Oriental Orthodox Icon Tobias old testamential Book story

Tobias Old Testamential Story coptic icon

Holy Family Flight into Egypt Coptic Orthodox Icon

Holy Family – Flight into Egypt Coptic Orthodox oriental icon

Christ the Saviour Coptic Oriental Orthodox icon

Christ the Saviour – Coptic Oriental Orthodox icon

Holy Theotokos Coptic Oriental Orthodox icon

Holy Theotokos Coptic Oriental icon

Saint Athanasius defender of pure orthodoxy Oriental Orthodox icon

Saint Athnasius coptic orth icon

The Dormition of Holy Theotokos Mother Mary Coptic Orthodox Oriental Icon

The Dormition of Virgin Mary Coptic icon