Posts Tagged ‘body’

Postfix copy every email to a central mailbox (send a copy of every mail sent via mail server to a given email)

Wednesday, October 28th, 2020

Reading Time: 2minutes

Postfix-logo-always-bcc-email-option-send-all-emails-to-a-single-address-with-postfix.svg

Say you need to do a mail server migration, where you have a local configured Postfix on a number of Linux hosts named:

Linux-host1
Linux-host2
Linux-host3

etc.


all configured to send email via old Email send host (MailServerHostOld.com) in each linux box's postfix configuration's /etc/postfix/main.cf.
Now due to some infrastructure change in the topology of network or anything else, you need to relay Mails sent via another asumably properly configured Linux host relay (MailServerNewHost.com).

Usually such a migrations has always a risk that some of the old sent emails originating from local running scripts on Linux-host1, Linux-Host2 … or some application or anything else set to send via them might not properly deliver emails to some external Internet based Mailboxes via the new relayhost MailServerNewHost.com.

E.g. in /etc/postfix/main.cfLinux-Host* machines, you have below config after the migration:

relayhost = [MailServerNewHost.com]

Lets say that you want to make sure, that you don't end up with lost emails as you can't be sure whether the new email server will deliver correctly to the old repicient emails. What to do then?

To make sure will not end up in undelivered state and get lost forever after a week or so (depending on the mail queue configuration retention period made on Linux sent MTAs and mailrelay MailServerNewHost.com, it is a very good approach to temprorary set all email communication that will be sent via MailServerNewHost.com a BCC emaills (A Blind Carbon Copy) of each sent mail via relay that is set on your local configured Postfix-es on Linux-Host*.

In postfix to achieve that it is very easy all you have to do is set on your MailServerNewHost.com a postfix config variable always_bcc smartly included by postfix Mail Transfer Agent developers for cases exactly like this.

To forward all passed emails via the mail server just place in the end of /etc/postfix/mail.conf after login via ssh on MailServerNewHost.com

always_bcc=All-Emails@your-diresired-redirect-email-address.com


Now all left is to reload the postfix to force the new configuration to get loaded on systemd based hosts as it is usually today do:

# systemctl reload postfix


Finally to make sure all works as expected and mail is sent do from do a testing via local MTAs. 
 

Linux-Host:~# echo -e "Testing body" | mail -s "testing subject" -r "testing@test.com" georgi.stoyanov@remote-user-email-whatever-address.com

Linux-Host:~# echo -e "Testing body" | mail -s "testing subject" -r "testing@test.com" georgi.stoyanov@sample-destination-address.com


As you can see I'm using the -r to simulate a sender address, this is a feature of mailx and is not available on older Linux Os hosts that are bundled with mail only command.
Now go to and open the All-Emails@your-diresired-redirect-email-address.com in Outlook (if it is M$ Office 365 MX Shared mailbox), Thunderbird or whatever email fetching software that supports POP3 or IMAP (in case if you configured the common all email mailbox to be on some other Postfix / Sendmail / Qmail MTA). and check whether you started receiving a lot of emails 🙂

That's all folks enjoy ! 🙂

How to install Toshiba Satellite L40 B14 Wireless Adapter ( ID 0bda:8197 Realtek Semiconductor Corp. RTL8187B) on Ubuntu and Debian Linux

Thursday, April 28th, 2011

Reading Time: 4minutes

https://pc-freak.net/images/toshiba-satellite-l40

How to install Toshiba L40 B14 Wireless Adapter ( ID 0bda:8197 Realtek Semiconductor Corp. RTL8187B) on Ubuntu and Debian Linux
I've been struggling for more than 10 hours to fix up issues on a Ubuntu Maverick-Meerkaat with a rtl8187B Wireless Adapter

The RTL8187B almost drove me mad. I could see the wlan0 which meant the kernel is detecting the device, I could even bring it up with ifconfig wlan0 up , however when I tried it in gnome's network-manager or wicd the wireless networks were not showing up.

Trying to scan for networks using the commands:


ubuntu:~# iwlist wlan0 scan

was also unsuccesful, trying to bring up and down the wireless wlan0 interface with:


ubuntu:~# iwconfig wlan0 up

or


ubuntu:~# iwconfig wlan0 down

Both returned the error:
iwconfig: unknown command "up" and iwconfig: unknown command "down"

Running simply iwconfig was properly returning information about my Wireless Interface wlan0 :


wlan0 IEEE 802.11bg ESSID:off/any
Mode:Managed Access Point: Not-Associated Tx-Power=20 dBm
Retry long limit:7 RTS thr:off Fragment thr:off
Encryption key:off
Power Management:off

The exact information I could get about the wireless device was via the command:


ubuntu:~# lsusb | grep realtek
Bus 001 Device 002: ID 0bda:8197 Realtek Semiconductor Corp. RTL8187B Wireless Adapter

Trying manually to scan for wireless networks from console or gnome-terminal with command returned also the below weird results:


ubuntu:~# iwconfig wlan0 scan
iwconfig: unknown command "scan"

More oddly tunning wlan0 interface with commands like:


ubuntu:~# iwconfig wlan0 mode managed
ubuntu:~# iwconfig wlan0 essid ESSID
ubuntu:~# iwconfig wlan0 rate 11M

were succesful …

I read a bunch of documentation online concerning the wireless card troubles on Ubuntu, Gentoo, Debian etc.

Just few of all the resources I've read and tried are:

http://rtl-wifi.sourceforge.net/wiki/Main_Page (Returning empty page already a lot resource)
http://rtl8187b.sourceforge.net (A fork of rtl-wifi.sourceforge.net which is still available though it was not usable)

Some of the other resources which most of the people recommended as a way to properly install the RTL8187B wireless driver on linux was located on the website:

http://datanorth.net/~cuervo/rtl8187b/ (Trying to access this page returned a 404 error e.g. this page is no-longer usable)

I found even a webpage in Ubuntu Help which claimed to explain how to properly install and configure the RTL8187B wireless driver on which is below:

https://help.ubuntu.com/community/WifiDocs/Device/RealtekRTL8187b

Even the Ubuntu help instructions were pointing me to the broken cuervo's website URL

Anyways I was able to find the rtl8187b-modified-dist.tar.gz online and made a mirror of rtl8187b-modified-dist.tar.gz which you can download here

Another rtl8187b driver I found was on a toshiba website made especailly for the wireless linux drivers:

http://linux.toshiba-dme.co.jp/linux/eng/pc/sat_PSPD0_report.htm

The questionable file which was claimed to properly be able to make the Realtek Semiconductor Corp. RTL8187B Wireless Adapter to work out was called rl8187b-modified-804.tar.gz.
I've made a mirror of rtl8187b-modified-804.tar.gz is here

None of the driver archives rtl8187b-modified-dist.tar.gz and rl8187b-modified-804.tar.gz that was supposed to make the Toshiba L40 realtek wireless to work out, after compiling and installing the drivers from source worked out …

Both archives produced plenty of error messages and it seems on newer kernels like the one on this notebook:

Linux zlatina 2.6.35-28-generic #50-Ubuntu SMP Fri Mar 18 19:00:26 UTC 2011 i686 GNU/Linux, they're no longer usable.

The compile errors I got when I tried compiling the rtl8187b driver provided by the archive rtl8187b-modified-dist were:


root@ubuntu:/home/zlatina/rtl8187b-modified# sh makedrv
rm -fr *.mod.c *.mod *.o .*.cmd *.mod.* *.ko *.o *~
make -C /lib/modules/2.6.35-28-generic/build M=/home/zlatina/rtl8187b-modified/ieee80211 CC=gcc modules
make[1]: Entering directory `/usr/src/linux-headers-2.6.35-28-generic'
scripts/Makefile.build:49: *** CFLAGS was changed in "/home/zlatina/rtl8187b-modified/ieee80211/Makefile". Fix it to use EXTRA_CFLAGS. Stop.
make[1]: *** [_module_/home/zlatina/rtl8187b-modified/ieee80211] Error 2
make[1]: Leaving directory `/usr/src/linux-headers-2.6.35-28-generic'
make: *** [modules] Error 2
rm -fr *.mod.c *.mod *.o .*.cmd *.ko *~
make -C /lib/modules/2.6.35-28-generic/build M=/home/zlatina/rtl8187b-modified/rtl8187 CC=gcc modules
make[1]: Entering directory `/usr/src/linux-headers-2.6.35-28-generic'
scripts/Makefile.build:49: *** CFLAGS was changed in "/home/zlatina/rtl8187b-modified/rtl8187/Makefile". Fix it to use EXTRA_CFLAGS. Stop.
make[1]: *** [_module_/home/zlatina/rtl8187b-modified/rtl8187] Error 2
make[1]: Leaving directory `/usr/src/linux-headers-2.6.35-28-generic'
make: *** [modules] Error 2
root@ubuntu:/home/zlatina/rtl8187b-modified#

Another driver I tried which was found on aircrack-ng.org's website was rtl8187_linux_26.1010.zip

Here are the error messages I experienced while I tried to compile the realtek wireless driver from the archive rtl8187_linux_26.1010.0622.2006


compilation terminated.
make[2]: *** [/home/zlatina/rtl8187_linux_26.1010.0622.2006/beta-8187/r8187_core.o] Error 1
make[1]: *** [_module_/home/zlatina/rtl8187_linux_26.1010.0622.2006/beta-8187] Error 2
make[1]: Leaving directory `/usr/src/linux-headers-2.6.35-28-generic'
make: *** [modules] Error 2
make: *** [modules] Error 2

I tried a number of fix ups hoping to solve the compile error messages, but my efforts were useless, as it seems many things has changed in newer Ubuntu versions and they could no longer be compiled.

As I realized I couldn't make the native drivers provided by the above sources compile, I decided to give a try to the Windows drivers for Realtek 8187B with ndiswrapper, a link for download of Realtek 8187B (RTL8187B_XP_6.1163.0331.2010_Win7_62.1182.0331.2010_UI_1.00.0179 is found here

I untarred the
RTL8187B_XP driver
and used ndiswrapper to load driver like so:


root@ubuntu:~# tar -zxvf
RTL8187B_XP_6.1163.0331.2010_Win7_....L.tar.gz
root@ubuntu:/home/zlatina/RTL8187B#
root@ubuntu:/home/zlatina/RTL8187B# cd Driver/WinXP
root@ubuntu:/home/zlatina/RTL8187B/Driver/WinXP# ndiswrapper -i net8187b.inf

In order to test the RTL8178B Windows driver I used:


root@ubuntu:~# ndiswrapper -l
net8187b : driver installed
device (0BDA:8197) present (alternate driver: rtl8187)

To finally load the Windows XP RTL8187B driver on the Ubuntu I used again ndiswrapper:


root@ubuntu:~# ndiswrapper -m

Further on I used the ndisgtk graphical ndiswrapper interface to once again test if the Windows driver is working on the Ubuntu and it seemed like it is working, however still my wicd was unable to find any wireless network ….

There were many online documentation which claimed that the driver for rtl8187b works out of the box on newer kernel releases (kernel versions > 2.6.24)

Finally I found out there is a driver which is a default one with the Ubuntu e.g. rtl8187.ko , I proceeded and loaded the module:


root@ubuntu:~# modprobe rtl8187

I also decided to check out if the hardware switch button of the Toshiba Satellite L40 notebook is not switched off and guess what ?! The Wireless ON/OFF button was switched OFF!!! OMG …

I switched on the button and wicd immediately started showing up the wireless networks …

To make the rtl8187 module load on Ubuntu boot up, I had to issue the command:


root@ubuntu:~# echo 'rtl8187' >> /etc/modules

Voila after all this struggle the wireless card is working now, it's sad I had to loose about 10 hours of time until I come with the simple solution of using the default provided ubuntu driver rtl8187 , what is strange is how comes that it does not load up automatically.

Thanks God it works now.

How to disable tidy HTML corrector and validator to output error and warning messages

Sunday, March 18th, 2012

Reading Time: 2minutes

I've noticed in /var/log/apache2/error.log on one of the Debian servers I manage a lot of warnings and errors produced by tidy HTML syntax checker and reformatter program.

There were actually quite plenty frequently appearing messages in the the log like:

...
To learn more about HTML Tidy see http://tidy.sourceforge.net
Please fill bug reports and queries using the "tracker" on the Tidy web site.
Additionally, questions can be sent to html-tidy@w3.org
HTML and CSS specifications are available from http://www.w3.org/
Lobby your company to join W3C, see http://www.w3.org/Consortium
line 1 column 1 - Warning: missing <!DOCTYPE> declaration
line 1 column 1 - Warning: plain text isn't allowed in <head> elements
line 1 column 1 - Info: <head> previously mentioned
line 1 column 1 - Warning: inserting implicit <body>
line 1 column 1 - Warning: inserting missing 'title' element
Info: Document content looks like HTML 3.2
4 warnings, 0 errors were found!
...

I did a quick investigation on where from this messages are logged in error.log, and discovered few .php scripts in one of the websites containing the tidy string.
I used Linux find + grep cmds find in all php files the "tidy "string, like so:

server:~# find . -iname '*.php'-exec grep -rli 'tidy' '{}' ;
find . -iname '*.php' -exec grep -rli 'tidy' '{}' ; ./new_design/modules/index.mod.php
./modules/index.mod.php
./modules/index_1.mod.php
./modules/index1.mod.php

Opening the files, with vim to check about how tidy is invoked, revealed tidy calls like:

exec('/usr/bin/tidy -e -ashtml -utf8 '.$tmp_name,$rett);

As you see the PHP programmers who wrote this website, made a bigtidy mess. Instead of using php5's tidy module, they hard coded tidy external command to be invoked via php's exec(); external tidy command invocation.
This is extremely bad practice, since it spawns the command via a pseudo limited apache shell.
I've notified about the issue, but I don't know when, the external tidy calls will be rewritten.

Until the external tidy invocations are rewritten to use the php tidy module, I decided to at least remove the tidy warnings and errors output.

To remove the warning and error messages I've changed:

exec('/usr/bin/tidy -e -ashtml -utf8 '.$tmp_name,$rett);

exec('/usr/bin/tidy --show-warnings no --show-errors no -q -e -ashtml -utf8 '.$tmp_name,$rett);

The extra switches meaning is like so:

q – instructs tidy to produce quiet output
-e – show only errors and warnings
–show warnings no && –show errors no, completely disable warnings and error output

Onwards tidy no longer logs junk messages in error.log Not logging all this useless warnings and errors has positive effect on overall server performance especially, when the scripts, running /usr/bin/tidy are called as frequently as 1000 times per sec. or more

Saint George’s day in an Elder – Spiritual father Georgi (91 years old Priest) in Jeglarci’s Village Bulgaria

Friday, May 9th, 2014

Reading Time: 8minutes

https://pc-freak.net/images/otec-father-Georgi-Jeglarci-village-spiritual-elder-in-Bulgaria

This year on 6th of May – saint George's day Church feast and army celebration in Bulgaria I had the blessing to be in a small village with 868 citizens – Jiglarci (Jeglarci).
Jeglarci is situated about 40 km from Dobrich. Father Georgi from Jiglarci is a well known priest in Dobrich region. He is spiritual father of many priests, monks and nuns here in Bulgaria. This is the 3rd time I'm visiting Jiglarci one time I was on Great and Holy Friday – the day on which the Lord Jesus Christwas crucified and one time I was a few months ago with some brothers and sisters from Holy Trinity Church in Dobrich. This time I had the blessing to go fr. Georgi with my wife Svetlana with Russian family from moscow Mihail and Mariana, and Denica (a sister from Church in Dobrich).

Jiglarci-Cyrkva-Church-building-where-father-Georgi-from-Jiglarci-serves

The Church saint George in Jeglarci village

Each time I visit father Georgi I have the blessing to see and hear a living proof of God's existence. Father's Georgi from Jeglarci is famous all around Bulgaria for being one of the spiritual elders of Bulgaria. He is now 91 years old but even though his age  continues his service for God (serves Holy Liturgy every day during great Lent!), continue to preach and accept dozens of people almost daily looking for spiritual advice, spiritual help, confession, or questions on how to deal with life hardship situations.
Father Georgi is known in the world under the secular name Georgi Stoyanov Peev his life is full of miracles, interesting events and wondrous facts. In communism times of atheism and Orthodox Christian faith persecutions, father Georgi was one of the many priests who underwent tortures and persecutions for his faith in Christ. Because of his firm faith of zealous priest, the Lord endowed the fr. with great spiritual gifts. In short I will mention some facts about fr. Georgi From Jeglarci life as the father is an example of a living saint, very much like another Bulgarian Church Elder (Dijado) Dobri from Baylovo.

Father Georgi has been nurtured with Christian virtues since his childhood – his aunt (sister of his father) was a nun. By his own words, "Since a child, the joy of my life was in faith". Since his youth years his faith was strong and because of that God has helped him in numerous times. Fr. Georgi had 6 children 3 sons and 3 daughters. All of his sons choose the way of priesthood and are now priests in the Bulgarian Orthodox Church. His nephew fr. Stoyan is also a priest in Holy Trinity Orthodox Church in Dobrich. The father become priest while being 43 years old, by studying in seminary after feeing the call of God and need for firm believers and mass disbelieve in atheistic communist times. In seminary father Georgi studied together with his son. To be able to support himself and his family financially, he worked all kind of hard labour  (sand mining near his village). His all life was labor and prayer in all his free time during studing he learned the church services, readhing the living of saints and holy bible.

Thanks to the house whom he turned into a small chapel almost 20 people become priests later in Bulgarian Orthodox Church. In his priesthood fr. Georgi was among the minority which opposed the ungodly communistic regime, he rejected to comply with communist desires to close the Church in Jeglarci and as a responce to their closure opened as a Church his own house. He was questioned and asked for reports being increminated from local Communist authorities, threatened with death and called in police stations many times because of his refusal to stop his service in Church and preaching the Gospel.

Here is a story of fr. Georgi's youth:

"Our Lord as a Good Father, not only listens our prayers but also reads in the hearts. In 1953 my brother Atanas was a soldier. We received a letter, that soldiers will be dismissed in January next year, this was a very long time. It was st. Dimiter's feast and I wanted my brother to be home for Christmas. At night I prayed the Lord, simple and by all my heart: "Lord for you nothing is hard or impossible. I beg you – in one way or another make it possible, that my brother Atanas to come home earlier.

I had a strong faith in God. My faith in God was so strong that I was feeling like being able to fly. In 3 days later only, when I saw my brother Atanas on the front door, my legs started shaking and I sat down, started crying and in my thoughts started giving thanks to the Lord, "Lord, Lord I'm a big sinner and what you've done for me the sinner …
In a short while, my brother told me how in a human way everything ordered in a way that he was able to come home, 3 days after my prayer. When I received the letter on St. Dimiter's day I've prayed, the prayer was heard and God moved. The human mind is a spiritual substance connected with God. God orders things and we in a human way receive them. On the next day after st. Dimiter's feast the coy was gathered and the commander said, "Atanas Stoyanov Peichev, make 5 steps forward and start Marching!". Together with another man commander sent them in hospital, where a doctor had to inspect their health. The two soldiers took their luggate, foreseeing that they might be kept in hospital. The health check prooved they're healthy. There were 4 months until service completion but in hospital the doctor told them – "Come on go home. Your service is over". – Do you see how in a human way the things ordered. Disbelievers would say it was a coincidence but believers knows the Lord hears our prayers, when they're prayed by our whole being and with pure heart."

fr-Georgi-Jeglarci-elder-of-Dobrich-Bulgaria-3

Saint George Church in Jeglarci – Altar and Dveri

Another of his stories is connected with fasting:

"The fasting of the body is a big power. It does clean up the body and draws us near God. The fasting gives a big power. I was hindered in many ways, disbelieving authorities in the village has done me many attempts to do me evil but the Lord has saved me. Didn't allowed them nothing bad to happen to me. He grant me powers, spirit to speak the truth and to not resign from righteousness. But I leave fasting …

Fasting and Prayer are lights leading to God. I was warned 3 times by our Lord about fasting significance. When we were living in North Dobrudja, following thing happened to me: " I was 15 years old. Near our village Karamankyoij a river rich of fish was flowing. One day my bigger brother cought a lot of fish from the white one. My father and all of us was tempted, we wanted eating and it was during the Great Lent. My father said, "Okay prepare the fish and let us eat, God will forgive us?" Notice he said that in faith! apostol Paul writes, 'who eat eats for the Lord and who doesn't eat- also doesn't eat for the Lord'". We have done so as well, we were big family 7-8 children,  grandma, grandpa, my father, mother. Some eat others doesn't. I was in the group of those who ate. We ate and we went to bed. A sudden pain in stomach came … hard to explain. Nothing helps, a thought came to my mind: "Lord forgive me, I will no longer eat fish during fasting". The pain immediately disappeared I immediately got well.

But unfortunately I was weak. On the other day my brother prepared fish again and invited me.

– Genyo, come lets eat.
– I suffered yesterday – I don't want.
– Don't worry your pains was from something else not from the fish, come eat I beg you.

I was tempted and ate. We played until night time and all was well with me. In night, I fall asleep, but suddenly the pain come again, 3 times more painful. I thought I am dying, I was all sweating. My mother and grandma tried to heal me but nothing helped. Then I turned with a prayer to the Lord: "Please Lord forgive me this time also." And out of a sudden I hear a noise like from many waters coming like from heaven. Something went through me and took away the pain. There was a flash in front of my eyes. Do you see how merciful is the Lord!"

Among the many spiritual gifts of fr. Georgi is the gift of "foreseeing" (thoughts and deeds, and future). Many people who visited him later narrated the father told them things which helped them improve their spiritual life. During my first visit of the father I had the possibility to raise few questions on my spiritual life, his answers was a proove for myself that the fr. has truly the gift of sagacity.
Father Georgi had many dreams during his life and many of his dreams were prophetic about future events to come. By his own words often God spoke to him in "dreams and visions". A very notable gift he has is the gift of humility and pure Godly love. He speaks in his stories about everyone including of many who tried to do him evil with profound love and forgiveness.

fr-Georgi-Jeglarci-elder-of-Dobrich-Bulgaria-2

By prayers of father Georgi many miracles has happened, he openly speaks of this miracles, believing that through this the weak in faith are strengthened. The father says "Even if the whole earth is convincing me to deny what I saw and experienced with my spiritual eyes I will not forsake.

His humility is sincere, he says about himself: "I am just negligible mot and the miracle is not in human deed but in God's. God uses a lot simple people and through them creates miracle to edify "the smart", those which is of God is being remembered like it happened today.  Wondrous are God's deeds!"

fr-Georgi-Jeglarci-elder-of-Dobrich-Bulgaria-1
 

"The Spiritual deed is very hard. I have worked many kind of works, when you get tired you take a rest, and for the spirit there is no rest.
What to say, how to behave, how to determine the spiritual in you, to be vigilant for your food and for body pureness for pureness of your thoughts and your heart … And of course the Prayer! This is a hard labour. The devil is trying to hit us exactly there, because in all those is the direct relationship with God. Your thought is careless, you remember "important" things, you get tired to be concentrated … And it is most harder to collect your mind and feelings and enter the heart with pure infinite faith that the Lord is with you and he hears you and then pray from all your heart and soul … So is this all easy?! And there is no end and there is no station. But once you live like this there is delight and you can't live no longer in another way …"

 

 

Can you swim after communion? – What is better not to do after receiving the holy sacraments

Tuesday, July 29th, 2014

Reading Time: 4minutes

is-it-allowed-to-swim-after-holy-communion
I took the sacraments this Sunday, and as we're on a holiday and we go to swimming daily. I never swim eucharist in my wife, so a logical came is it allowed to swim after receiving the holy sacraments?

I've googled around to see for an answer but it seems from what I find there is no official plain answer telling whether swimming is allowed or not after communion.

As there is no official church position on this question, this question is solved privately with your priest (spiritual father), if you have such, if not you can do it according to your own conscious.

I've red there are some priests who say, the best practice is not to swim after communion at least 9 hours after holy communion.

For monks the question to swim or not after receiving the holy sacraments is clearly answered as monks are not allowed to go to a beach / undress or wear a swimwear. The reason for that swimming could turn to pleasing the flesh and even a passion in some cases.

otec_Georgi_Jeglarci_communion_chalice_holy-potir

For layman swimming is allowed, but it is dangerous to swim for the only reason, one can hurt himself during swimming and there might be bleeding and it is well known rule to try to follow not to have bleeding or open wounds during communion. Of course in some cases for old people who believe and take the holy blood and flesh of the Lord Jesus Christ with permanent open wounds this rule cannot be observed and with such there might be exceptions. But the general rule for healthy people to follow is to preserve themselves from bleeding after receiving holy communion.
Also an interesting thing that is good to observe after communion is not to take haircut on the same day, cut nails and even it is recommended to not take shower the same day.
The reason to generally try to not wash the body is because the blessing and renewal of the body by the holy spirit which is received in form of Christ's blood and flesh is bathing us and we don't want to wash out this blessing.

Christ-giving-holy-sacraments-to-holy-apostle-Paul

Of course to shower or not after communion is a personal decision. Also the one of the reasons not to haircut on same day as holy communion is it is usual to get a shower after haircut and it is better not to do that. No bleeding on the same day as communion is because we physically receive holy Christ's body and flesh and his holy gifts run through all our body including in the blood and we don't want to have to waste and "spill" this grace through bleeding.
Also on day of receiving holy sacraments it is church rule not to kiss, not to spit and walking barefoot (for the danger that you can hurt yourself and have a blood spill).

lastsupper-holy-orthodox-icon-what-to-do-after-holy-communion

If for some reason you fall and bleed the proper way to deal with the situation is to burn the tissue with the blood.

The number 9 hours to wait is significant in that it reminds us of the hours our Lord Jesus Christ spent to pay our debts with his holy blood and thus grant us salvation. This is the way of the cross starting from 9:00 AM – 6:00 PM, the trial, crucifixion, death, and laying in the tomb took a total of 9 hours.
Also trying consedering not to spit, not chew chewing gum, wash, take shower and kiss is important as it is a mean of watchfulness and as Christians we have to be watchful, at least some minor time after being allowed to re-join the Holy Body of Christ through the holy sacraments gifts in Church.

If you're bringing to communion your kids it is a different story and you can be less vigilent to obseve all this, as it is impossible to know what a kid could do.
It should be known except spitting, right after receiving the holy communion all is not a must observe rules but it is good ones to follow.

Most of the information of this post is based on Coptic Oriental Orthodox forum with questions and answers on wha it is better not to do after communion, anyways as we Eastern Orthodox Chrsitians are so close in faith to Copts, the answers there are true for us too.

Sick again – Hoping God to solve it all – and no desire to study

Thursday, September 27th, 2007

Reading Time: 2minutes
Yesterday I was out for a coffee with Tony an old frined from the Old metal days, after that I went outwith Lily I drinked 200 gr of Vodka and a Beer. I was pretty desparate actually and I got very drunk I got home 04:10 and got to bed at 4:30. What can I say life is hard. Today Mitko called at dinner time and we drinked a coffee on the fountain. The night we went out in the Central park and drinked a beer per man. I’m starting to think about the meaningless of my life again, since my life seems without a real purpose and seems not going nowhere ( we humans are so weak ). Yesterday I have almost taken the decision to suicide. It almost a miracle after I send lily to her home and was going back home with the idea of my mind to suicide. Lily called and said she can’t unlock the door and everyone inside is sleeping and she didn’t want to disturb them. So we spend more than an hour outside. Today I feel terrible physically again. I really can’t take it anymore I need Jesus to bless me with a healing (Save me Holy Lord, Lord Jesus son of the Blessed God have mercy over me the sinner heal me Lord and Deliver me from all sickness and affliction and pain Heal my Soul, Body and Spirit, make me whole to be able to serve you again :[ Amen) My computer went down twice today I have a problem with the cooling. The cooler should be cleaned but I guess this will happen after our Room’s repair is completed. By the way Both Pc-Freak and Jericho are on the terrace. Because repair works are being done into the room. Day after day I ask my self the question when I will be healed again. I do smoke a lot of cigarettes for which I’m ashamed of myself (But it’s an act of desperation). By the way I don’t have any desire to study anymore I’d like to do things with FreeBSD and learn stuff. If God is merciful to me and heals me probably I’ll continue to live otherwise I guess I’ll end badly. Very often come to the point Nobody out there cares, them I feel the presence of God’s spirit I remember the Bible’s instruction towards doubtful mind and try return back to the Faith of the Eternal, It’s like a sort of schizofrenia (I believe, I don’t believe). I’m sure both cannot be true. Very often I think I deserve more but since God’s rightous probably that’s what I deserve. I tried do good for so many people and to care for as much people I’m very discouraged because as a reward I see it like receiving this infirmity and sickness … Something have to change or I’ll be gone …END—–

tavel to Sofia a pilgrimage in the Russian Church to holy relics of Archibishop Seraphim Sobolev and Oberon health check

Wednesday, July 8th, 2009

Reading Time: 2minutes
Archibishop_Seraphim_Sobolev-Russian-Church-in-Bulgaria

Last week I was in Sofia for a full body diagnosis with a device called Oberon. Of course the device is a Russian development.Anyways the results received showed that my health condition ain’t so bad even though it’s probably necessery to startsome physical exercises. I took a walk in Sofia around the National Assembly the City Library, The National Theater etc.The most exciting part of my journey was that I was able to attend the Russian Church located in blvd. Russia 3, I enteredthe Church crypt where Archibishop Seraphim Sobolev‘s body resides. I was able to venerate his holy body. It’s quite possiblethat the holy father Seraphim would be canonized in the short future for I’ve red many reports about a miraculous healingsand other miracles experienced by people who asked the holy father for intecessory prayer infront the Lord. More about the church itselfcould be red in Bulgarian language here . We traveled backto Dobrich with a friend of mine’s car Nomen. The traveling persons with Mitko’s car (Honda) was I, my father, Nasko and Nomen. On the way back I drived twice traveling like 150 km or a bit more. The Weekend was peaceful in overall. This days I don’t have much work probably because most of the people this wonderful summer days are unto summer holidays. To sum up I do thank to our Holy Lord the Holy Trinity as well as to the Theotokos for her constant intercession in front God. To God be the Glory! Now and unto ages of ages. Amen!END—–

Ancient Christian Coptic Oriental Orthodox icons – The reason for asymmetric body members in early Christian iconography

Monday, July 30th, 2012

Reading Time: 5minutes

While checking some information on Coptic Eastern Oriental faith, I've stumbled upon a very beautiful (and unique) ancient Orthodox Christian icon depicting Saint Menas and our saviour the Lord Jesus Christ, below is the very beautiful icon

Saint Mena (Sv. Mina) and The Lord Jesus Christ icon from 6th century

Saint Mena (Sv. Mina) and The Lord Jesus Christ icon from 6th century

As you can see the iconography is very interesting, the images differ from modern day iconography the portraits are not looking so serious but looks like "childish". This childish forms and faces on the early Christian iconography is not accidental; it expresses the childish like pure faith our Christian devoted ancestors had. This early Christian faith and spiritual life icon is obviously in conjunction with our Saviour Jesus Christ words as red in the Gospel according to Matthew:
 

At that time the disciples came to Jesus, saying, "Who then is greatest in the kingdom of heaven?" Then Jesus called a little child to Him, set him in the midst of them, and said, "Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. Whoever receives one little child like this in My name receives Me.

Matthew 18:1-5

This icon as well as the early Christian icons are very different from nowdays iconography probably for reason;
the images difference, the seriousness and the lack of brightness in the faces of nowdays iconography is a clear sign of the great decay of both Orthodox Christian as well as the down-fall of spiritual life worldly.
I've seen similar childish looking image icons in some Bulgarian ancient relics museums in my child years and always thought the depictions are so kiddish because iconographers of that time did not have the painting knowledge and skills to draw better ones.
Now as I know Christianity much better than then, I understand my previous assumption for the reason of the kiddish looking images is wrong.
Saint Mena (Sv. Mina) and The Lord Jesus Christ icon from 6th century

Very interesting in the early Christian iconography are the shapes. If you take a close look to above icon, you will notice the disparity of the two body members; the hands, head and eyes are unusually big. My guess for the lack of correspondence of body members is the attempt of early iconographers to put accent on most important members of our bodies;

– The head (holding the mind and thoughts of the saints)
– The hands through which the daily food is raised and the eyes through which the world is comprehended are much bigger than in a real person portrait.
– The mouth which is almost the size of the eyes; obvious reference that for early Christian contemplating was much more precious (important) thing, than speech.
This is also in accordance with the New Testament holy scriptures which says like so concerning the tongue:
 

8 But no one can tame the tongue; it is a restless evil and full of deadly poison.
9 With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God;
10 from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way.
11 Does a fountain send out from the same opening both fresh and bitter water?
12 Can a fig tree, my brethren, produce olives, or a vine produce figs?
Nor can salt water produce fresh.

Notice also the Halos of the two saints, the size of the halos is almost one third of the whole body of the saints. The Gospel hold by our and all humanity Saviour Jesus Christ is also enormous sized; corresponding almost the height of the arm of Christ on the icon.
The size of the Gospel stresses out the importance of the Holy Bible writtings for early Christians. Nowdays the size of Gospels or Holy Bible especially among protestant Churches "tradition" is becoming smaller and smaller following the spirit of the time proclaiming mobility …

Today the iconography Orthodox Christian "school" has severely changed and the icon images are much more complicated than in ancient times.
The complication of images and elements on Orthodox Icons is a "mirror" of the internal complicated world of us modern-time Christians. This over-complication of our internal spiritual world, does separate us from God instead of uniting us as it is well known in Holy Orthodox Christian tradition God is best known through simplicity and pureness in life thoughts and actions.

The Coptic Oriental Orthodox Church is the only Church, where there is still iconographers drawing in the style of the ancient times childish looking icons. The reason Copts preserved this ancient iconography is that they have conservated big portion of the ancient faith rejecting the decisions of all 7 Orthodox Ecumenical Church Councils. Copts still accept only ecumenical council decisions up to the III-rd ecumenical council. This is also the reason why Eastern Oriental Orthodox Christians are considered not in official communion with the rest of Eastern Orthodox Churches. I had the opportunity by God's grace to meet an Coptic Orthodox Christian (a guy called Baky); From what I've seen and experienced within the few months with Baky my conclusion is Coptic Orthodox layman faith is much stronger than the one in most of other Orthodox Christians I know. The official standpoint of our Eastern Orthodox Church concerning the copts are that they're in heresy and not really orthodox. I'm not sure if this is really true, since I have spend few months with this Coptic Christian brother this autumn and winter and from what I've seen and heard as well as researched on coptic Orthodox it seems their overall Church teaching, Holy Liturgies and everything is very much orthodox (with very little service and faith differences). Here are few beautiful Coptic Orthodox Christian icons still being drawn in the spirit of early days Christianity.

Saint Abba Anthony the Great Coptic Oriental orthodox Icon

Abba (saint) Anthony the Great the father of Orthodox Christian Monastic Life

Coptic Orthodox Oriental Icon Abba Anthony and saint Paul

Coptic Orthodox Oriental Icon of Saint Anothony the Great – "the founder" of Monastic life

Coptic Oriental Orthodox Icon Tobias old testamential Book story

Tobias Old Testamential Story coptic icon

Holy Family Flight into Egypt Coptic Orthodox Icon

Holy Family – Flight into Egypt Coptic Orthodox oriental icon

Christ the Saviour Coptic Oriental Orthodox icon

Christ the Saviour – Coptic Oriental Orthodox icon

Holy Theotokos Coptic Oriental Orthodox icon

Holy Theotokos Coptic Oriental icon

Saint Athanasius defender of pure orthodoxy Oriental Orthodox icon

Saint Athnasius coptic orth icon

The Dormition of Holy Theotokos Mother Mary Coptic Orthodox Oriental Icon

The Dormition of Virgin Mary Coptic icon

Saint Abraham the Bulgarian co-memoration in Bulgarian Orthodox Church

Monday, April 2nd, 2012

Reading Time: 4minutes

saint Abraham the Bulgarian, sv. Avramii Bolgarski

Saint Abraham the Bulgarian is an Orthodox Christian saint venerated across most Slavonic Christian dome. His co-memoration in the Bulgarian Orthodox Church (BPC) is on 1st of April.

What is unique about this saint is that he used to be born and grown in the tradition of the Muslim (Islam) faith and by the great providence of God he converted to the true faith of Christianity.

St. Abraham of (Bulgaria), was born in Volga Bulgaria in a community of Muslim Volga Bulgars (old Bulgarians). Nowdays Volga Bulgaria is located in Tararstan Russia. The saint used to be an islamic merchant and His martyrdom for Christ happened in March 6 (according to old Church Calendar) in year 1229.

He used to live in a very complex situation, when the islamic influence of Arabs in his motherland was quite severe. St. Abraham of Bulgaria used to be a rich man for his time, he was a merchant.
Because of the trade he travelled a lot to the Byzantine Empire and the Orthodox Christian principalities. This give him an opportunity to get to know Christian faith little by little.

He was accustomed to a wordly life but still always accepted strangers and similar to the Old Testamental father of nations st. Abraham he's been very hospitable to poor people.
By Gods grace he become convinced Muslim faith does not teach a true faith to the one God,  being pointed by God himself towards the right salvation way, he accepted Jesus Christ as a Lord and Saviour being baptized and hence converting to the truthful Christian faith.

His Christian baptizmal was accepted from Russian traders, who lived nearby the place of Great Bulgar.
Being baptized in the Christian faith Saint Abraham of Bulgaria not only confessed Christian faith across his fellow people, but he also led very harsh (ascetic like) life, wearing secretly below his clothes a heavy chains during his worldly travels. The profit he made from trade often he shared with the poor.Once he went for a trade to the city of Great (Bulgar) Bulgar. There he was arrested because there was a rumor, he cursed (islamic faith believed prophect) Mohammed and the muslim faith.


Saint Abraham Avramii Bylgarski Bulgarian Martyr saint old drawing

Muslims catched him and started convincing him to reject Christ, accusing him at a blasphemy. Abraham was not scared of muslim threats of expel and even putting to death. As Muslims failed to force him "by words" to convert back to Islam, they took him and put him in jail because of his denial of (their) Islamic faith.

In jail he was tortured but, they failed to convince him to deny Christ, seeing they have no way to convince him to accept Muslim faith once again, saint tormentors first cut his hands, then the legs and finally disgraced by his boldness and continues confession of Christ they beheaded him.

Soon afterwards the city of Bulgar was captured and burned down by the Mongols, many people in that time saw this is Gods punishment for the innocent shed blood of Abraham the Bulgar.
The local Christians took his body and buried him in the Christian cemetery of the ancient city of (Bolgar) / Bulgar.
On the place, where the saint was buried, a healing water spring emerged. The first man who received healing from this spring by Christ's grace was a muslim.

Miracle Making Spring Well Saint Abraham the Bulgarian

Great healing miracles happened on the saint grave. Local Christians took their relatives and bring them to the saints grave for a miracle healing and a prayer intercession of the saint. A rumour about the saints great graceous grave quickly spread and some people told about the miracle healing grave f st. Abraham to prince Georgi / (George) Vsevolodich.One year later again on 6th March 1230, the body of the saint was carried in the city of Vladimir, where the prince and his family, the Vladimirsk Bishop, the clergy and the local people received the holy relics of st. Abraham (of Bulgaria). The holy relics was kept in the local church "Dormition of Mother Mary" on 6th of March in the year of 1230.

The co-memoration of st. Abraham the Bulgarian is being observed in the Bulgarian Orthodox Church, since very ancient times.
Nowdays both Christians and Muslim celebrate the saints feast.

Icon of Orthodox Christian Saint Abraham of Bulgaria and his Holy Relics

Interesgingly, nowdays St. Abraham the Bulgarian is venerated as a saint by both Orthodox Christians and by Muslims. Many Muslims from Turkey and other muslim countries come each year for the saints feast day to pray and ask for healing or prayer intercession to God.

Even to this very day people receive by Jesus's grace through saint Abraham the Bulgarian's prayers – a various incurable disease healings. The healings occur on the same holy spring where the saint was buried. Many people are also healed from incurrable diseases through the veneration of the incorruptable saint holy relics kept in the Church Dormition of Mother Mary.

Life was easier when Blackberry and Apple were just fruits

Saturday, June 30th, 2012

Reading Time: < 1minuteLife was much easier when blackberry and Apple were just fruits

Sad but true fact Life was much easier when BlackBerry and Apple were just fruits!.

I don’t know about others but I have difficulties to adjust my body to the fast pace life has taken. Life would was easy and more fun without all this technology. Now even going to a pub you can’t escape the “doom” of technology. If the tech hype continues the way it does or something drastic doesn’t happen I guess all people on earth will get completely crazy …

I thougth about how this techno-mambo jumbo can be stopped on a wide scale and the only idea I have is a weapon that blocks all tech equipment world-wide. I hope someone will develop it soon and press the destory button SOON ! 🙂