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While checking some information on Coptic Eastern Oriental faith, I've stumbled upon a very beautiful (and unique) ancient Orthodox Christian icon depicting Saint Menas and our saviour the Lord Jesus Christ, below is the very beautiful icon
Saint Mena (Sv. Mina) and The Lord Jesus Christ icon from 6th century
As you can see the iconography is very interesting, the images differ from modern day iconography the portraits are not looking so serious but looks like "childish". This childish forms and faces on the early Christian iconography is not accidental; it expresses the childish like pure faith our Christian devoted ancestors had. This early Christian faith and spiritual life icon is obviously in conjunction with our Saviour Jesus Christ words as red in the Gospel according to Matthew:
At that time the disciples came to Jesus, saying, "Who then is greatest in the kingdom of heaven?" Then Jesus called a little child to Him, set him in the midst of them, and said, "Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. Whoever receives one little child like this in My name receives Me.
This icon as well as the early Christian icons are very different from nowdays iconography probably for reason;
the images difference, the seriousness and the lack of brightness in the faces of nowdays iconography is a clear sign of the great decay of both Orthodox Christian as well as the down-fall of spiritual life worldly.
I've seen similar childish looking image icons in some Bulgarian ancient relics museums in my child years and always thought the depictions are so kiddish because iconographers of that time did not have the painting knowledge and skills to draw better ones.
Now as I know Christianity much better than then, I understand my previous assumption for the reason of the kiddish looking images is wrong.
Very interesting in the early Christian iconography are the shapes. If you take a close look to above icon, you will notice the disparity of the two body members; the hands, head and eyes are unusually big. My guess for the lack of correspondence of body members is the attempt of early iconographers to put accent on most important members of our bodies;
– The head (holding the mind and thoughts of the saints)
– The hands through which the daily food is raised and the eyes through which the world is comprehended are much bigger than in a real person portrait.
– The mouth which is almost the size of the eyes; obvious reference that for early Christian contemplating was much more precious (important) thing, than speech.
This is also in accordance with the New Testament holy scriptures which says like so concerning the tongue:
8 But no one can tame the tongue; it is a restless evil and full of deadly poison.
9 With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God;
10 from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way.
11 Does a fountain send out from the same opening both fresh and bitter water?
12 Can a fig tree, my brethren, produce olives, or a vine produce figs?
Nor can salt water produce fresh.
Notice also the Halos of the two saints, the size of the halos is almost one third of the whole body of the saints. The Gospel hold by our and all humanity Saviour Jesus Christ is also enormous sized; corresponding almost the height of the arm of Christ on the icon.
The size of the Gospel stresses out the importance of the Holy Bible writtings for early Christians. Nowdays the size of Gospels or Holy Bible especially among protestant Churches "tradition" is becoming smaller and smaller following the spirit of the time proclaiming mobility …
Today the iconography Orthodox Christian "school" has severely changed and the icon images are much more complicated than in ancient times.
The complication of images and elements on Orthodox Icons is a "mirror" of the internal complicated world of us modern-time Christians. This over-complication of our internal spiritual world, does separate us from God instead of uniting us as it is well known in Holy Orthodox Christian tradition God is best known through simplicity and pureness in life thoughts and actions.
The Coptic Oriental Orthodox Church is the only Church, where there is still iconographers drawing in the style of the ancient times childish looking icons. The reason Copts preserved this ancient iconography is that they have conservated big portion of the ancient faith rejecting the decisions of all 7 Orthodox Ecumenical Church Councils. Copts still accept only ecumenical council decisions up to the III-rd ecumenical council. This is also the reason why Eastern Oriental Orthodox Christians are considered not in official communion with the rest of Eastern Orthodox Churches. I had the opportunity by God's grace to meet an Coptic Orthodox Christian (a guy called Baky); From what I've seen and experienced within the few months with Baky my conclusion is Coptic Orthodox layman faith is much stronger than the one in most of other Orthodox Christians I know. The official standpoint of our Eastern Orthodox Church concerning the copts are that they're in heresy and not really orthodox. I'm not sure if this is really true, since I have spend few months with this Coptic Christian brother this autumn and winter and from what I've seen and heard as well as researched on coptic Orthodox it seems their overall Church teaching, Holy Liturgies and everything is very much orthodox (with very little service and faith differences). Here are few beautiful Coptic Orthodox Christian icons still being drawn in the spirit of early days Christianity.
Abba (saint) Anthony the Great the father of Orthodox Christian Monastic Life
Coptic Orthodox Oriental Icon of Saint Anothony the Great – "the founder" of Monastic life
Tobias Old Testamential Story coptic icon
Holy Family – Flight into Egypt Coptic Orthodox oriental icon
Christ the Saviour – Coptic Oriental Orthodox icon
Holy Theotokos Coptic Oriental icon
Saint Athnasius coptic orth icon
The Dormition of Virgin Mary Coptic icon