Saint George is one of the most venerated Orthodox Christian saints in the Eastern Orthodox Church. My interest in saint George is cause of the reason, I myself bear the name Georgi (the Bulgarian equivalent of George). Saint George is mostly venerated in the Slavonic Christian-dome.In almost all Church icons depicting st. George in Orthodox and Roman Catholic christiandome saint George is piercing killing a dragon.
One of the reasons, st. George is depicted piercing the dragon is a reference of st. George victory over satan, through his martyrdom.
The Beast (Dragon) on the iconi is a straight reference to the Holy Bible; Chapter Revelation also known under the name Apocalypse.
In revelation, we read humanity and our saviour Jesus Christ will finally once and for all will kill the "ancient beast" = (satan)
In same logic, as Saint Martyr George has been victorious over Satan by his unshakable confession of faith in Jesus Christ in early 5th century A.D. , we believe in the Orthodox Church he is given the crown of (eternal) life as a prize for bearing un-human tortures in the name of the of Christ.
To illustrate visually the victory of saint George over Satan through his immesurable faith confession with which he become, there is a an early tradition in iconography in the Church to depict st. George killing a dragon.
The other reason why saint George is depicted to kill a Dragon is due to a Lebanon / Palestinian ancient story saying; There was a huge Dragon living somewhere in nowdays Lebanon / Palestinian lands.
The beast created a huge havoc killing many people and systematically torturing people in the area.
As the Eastern Orthodox Christian tradition continues …. the Dragon is said to have inhabited one of the caves near some village.
Interesting, the story tells these very same dragon was the last Dragon crawling the earth before the final disappearance of dragons.
Many brave local people tried to kill the beast but many died as the beast was unbeatable.
Being unable to beat-up the dragon with a physical (human) force the local population turnted to God for help – saying continously prayers to Saint George to help them defeat their dragon mischief.
Soon after, Saint George appeared on a white horse and pierced the "old dragon / snake". The dragon liberation miracle is said to be evidenced by local people and according to Orthodox monk books is one of the many great miracles occuring in past times.
The report of the miracle has quickly spread around all Lebanon / Palestinian lands and soon, being confirmed as real spread along all Russia as well as the rest of the Slavonic and Orthodox Christian world (Bulgaria, Serbia), Greece, Egypt (Alexandria) etc..
To illustrate saint George's appearance miracle, monastic iconographers started depicting saint George as we see him until this very day – Riding a horse and slaughtering a monstrous beast.
Below are seven 12-th century earlyicons of saint Saint Great-Martyr George killing the dragon;;
I've collected the icons from various website online. Hope this collection will be blessing for all Christ brother and sisters and generally anyone reading this post:
12-th century mosaic icon of st. George the Great Martyr Xenophontos Monastery
Orthodox Christian icon saint George dated to 1130 – 1150 A.D.
Saint Georgius the Dragon Slayer icon XII century orth icon
St. George Enamel icon Georgia 12th century
saint George Christian icon Yuriev Monastery Novgorod 12th century
st. George Staraya Ladoga Orthodox Christian icon
sv. Georgius 12th century Aios
Nowdays saint George Holy Relics particles are kept for veneration in many Orthodox Christian countries monasteries. Here in Bulgaria saint George Holy Relics are kept in a Monastery nearby the seacoast in Pomorie. Any Christian visiting Bulgaria have the opportunity to venerate the Holy in (Pomorie's Monastery – St. Great Martyr Georgi.
Now it is my 4th day being in Pomorie Monastery with Kimba. The monastic life is not so boring as I thought back in the days
Yesterday I was drived to the Kamenar pub, by one of the workers here in the monastery (with the monastic car an old Ford);
We went to the restaurant in Kamenar village with the blessing of the abbot has blessed that we go and enjoy ourselves for few hours there with a group of tourists staying for (1 or 2) weeks in the monastery.
The pub was quite a news for me as it was a nice looking place with a lounge and swimming pool, this seemed quite unusual for especially since it was located in a village with 200 or 300 hundred of people living
The village pub had even a billiard table, the coin price there was on the shocking 25 stotinki (0.13) euro cents!
In the pub came an orthodox priest dressed like a casual person and started singing some traditional old Bulgarian songs (typical for singing in the different regions in BG). The guy was really talented and his memory seem to be very strong, since he was able to sing by heart about 10 songs in a row !
Besides that the priest voice was very beautiful. When I later had a talk with the guy it appeared, he learned professional singing before he became an Orthodox priest some years ago.
What really shocked me when the priest started singing in Italian Luciano Pavaroti, he sang it so well so you can hardly find out if it is not really the real authentic Luciano voice
This priest and the overall people in the pub had a great fun, as the place and people in were quite spirited; Actually I felt in a while like being in Emil Kosturica's movie
Being over with yesterday I will say few words on my monastic experience today ….
The Church bell rang early in the morning to summit the monks for the early morning prayer followed by a Holy Liturgy served. The Holy Liturgy today served was a co-memoration of the feast of Saint Sergii of Radonezh.
Cause it is weekly day here there were not too many people in the monastic Church. The monastery monks were there,few other people and some Russian pilgrim woman. By the way I'm more and more being convinced that many of the Russian people are very pious oriented and have strong faith in God than us bulgarians. Sadly it appears (from my observations so far) Russians generally are richer in faith.
It is sad that Russian Orthodox Christianity is stronger than ours in Bulgarian, especially when we take the fact historically Russians have received the Orthodox Chrisitian faith and language from us Bulgarians …
One of the key figure (brothers) monks Father Sergii is having a name day here, so due to that and because it is not a fasting day today (Thursday), the traditional monastic dinner was bigger and more rich than usual. Some youghurt mixed with cucumbers (Tarator) as we call it in Bulgaria was served with a little salad a few pieces of Banica and even little meat balls (for people eating meat).
The Abbot of the monastery was not served meat as I heard from the cook lady he is completely abstaying from meat since about 10 years already; some of the monk brother didn't eat meat as well.
The dinner started about 12:20 in the usual dinner room. For another day the food in the monastery was tasting super-delicious.
It is rather interesting that the food here is more delicious than the food we usually eat at home; Probably the food is so delicious because large portion of the food on the table is monastic-grown and besides that a food blessing prayer is said everytime before eat time. Earlier times I've heard many others who visited and eat food in monasteries that the monastic food is tastier and more delicious than we ordinary people have on our tables, however I was sceptical until I experienced it myself, these days.
Cause the food is so tasteful, I consume here usually twice more food than I usually eat at home
I recommend anyone who didn't eat a meal in a monastery (yet) to try this at least once in a lifetime ;;;
I'm currently once again on a pilgrimage in Pomorie Monastery St. George (Bulgaria) – EU as you should read in my previous day post. The brotherhood here is very hospital, since our coming (with Kliment), we were treated like being a part of the monks community. We're given food and allowed to eat together with the monks on one table and even we can enter into some of the interesting discussions after food .
The life in a monastery is actually quite fascinating, though on the outside it seems boring.
As a general rule monks eat a meal twice a day. On Monday, Wednesday and Friday, the meals are cooked and served usually without oil (except if the Abbot didn't bless differently). The abbot in the Monastery is like a King. The order in the whole monastery resides very much a Kingdom, where the abbot is king some of the monks are his (left and right hand and counselors) etc.
Just like in kingdoms, there are workers who help the kingdom to flourish. With the case with the monastery workers are (mostly believing people) hired (with a wage) to help with the monastery works.
The kitchen "district" has a (chef) cook lady, person/s (usually believing Christians) who help with cooking cutting and vegetables and various meal preparations etc. and serving the brotherhood and workers dinner and lunch. Oh yes I almost forgot, monks didn't eat breakfast. Their usual first meal is like 12 or 12:30 as a straight dinner.
As in Other Orthodox monasteries, here in Pomorie Monastery the monastery is named after the heavenly protector of the place Saint Martyr George.
The brotherhood life here is not as tough as the monasteries located in desert destinations, though just like in other mountain situated Orthodox Christian monasteries the monks has an established everyday Morning and Evening Church Service.
The morning Church service usually starts around 06:00 or 06:30, while on a feast days like Sunday (The Day of Resurrection of Jesus Christ) the service starts a bit later in 07:00 or at very special occasions in 07:30 …
The Evening Services usually start around 04:30 or 05:00 o'clock and continue (depending on Church calendar feast day (saint)) from 30 to 40 minutes up to 2, 3 hours (in biggest feasts or fasting periods).
All the monks should be present on Morning and Evening service, where a bell is rang whether the monks has to gather together for a Church service prayer.
As of time of writting officially Pomorie monastery has 4 monk brothers. One is the Abbot, the abbot's left hand, one other hiero-monk who sometimes is serving the Holy Liturgy church services and another monk who is in his 70s and is mostly doing Church book readings.
Occasionally the brotherhood accepts a novice pupils who want to enter the monastic life, but as long as my observations goes (during the few years I came as a pilgrim here) many of the novices find the monastic life for them and quit after a few months or a year time.
Just a year earlier the brotherhood, here had 6 monks. Unfortunately the oldest monk Father Tikhon who lived inside the monastery more than half of his life (40 years in the monastery W0W!) passed away after a short sickness and hospitalization.
Another one of the monks (Father Joanikius) was transferred by the Sliven's Metropolitan (named also father Joanikius) to serve his monkship (obedience) in our Bulgarian Monastery situation in Holy Mount Athos (Greece) , e.g. to Zographus monastery.
The Abbot of the monastery (Father Yierotej) is a young and energetic person (35 years old) with a good sense of humour and a great God given wisdom grace and joyful temper.
Besides the core monks brothrehood currently the monastery has 5 workers and about 5 to 10 persons (people who are in hardships and have no place to stay) and were accepted to get a healing and a life stabilization while living for a while in the monastery. Some of those people are almost full time living inside the monsatic walls helping with their knowledge and talents to the brotherhood
The overall number of people who inhibit the monastery is about rawly 15 people.
All this people are given free meals 2 times daily and eat together often either in the monastic kitchen or the dining-room (which is also serving as a guest room).
Before and after each meal intake the people gathered together in the dinner-room pray together asking Jesus Christ to bless their food and drink. Usually the Abbot whenever on the table is the one to ask God for a food blessing. After the meal is complete the Abbot or some of the monks says a thanksful prayer thanking Jesus for giving the daily bread and asking God to give us also the heavenly spiritual food.
The most common food eaten here is vegetables and fruits and in non-fasting days they eat some youghurt, cheese or fish. Eating meat however is un-common and most of the food consumed is fasting food (meat is considered inappropriate food for Orth Christian Monks).
The monastery is surrounded by a around a meter monastic walls. In the middle of the monastery is located the Monastic Church Saint Martyr George whichs basic walls dates back to the distant XIX century.
Facing the church about 40 meters from the Chuch are located the monks dwelling rooms also in monastic language called (cells). The monk's cell is full of icon and holy water, crucific crosses and all kind of faith related books so in a sense the monks room looks like a tiny Church.
Right in the middle of Pomorie Monsatery there is a holy spring – disease healing water which by God's providence healed the first Abbot and beneficient of the monastery (ironically the Turkish Abbot Salim Bey who converted from Islam to Christianity and donated all his land to the Bulgarian Orthodox Church in the 18 century when still Bulgaria was enslaved by Turkish).
The monastic yard is filled with green beautiful Peach and Plumb Trees. In the monastery yard they have sew of; potatoes, tomatoes, corn and few other "basic" self-grown. vegetables.
Along with the plants in one of the corners near the monastic wall there is a henhouse where some chickens and few turkeys are grown for getting fresh (natural) eggs.
In the old days the brotherhood was growing all their food by themselves as it was a tradition in the Monasteries, however with the changing times and the huge decrease of monks, growing all the monastic food on their-own became an impossible task ….
The monastery is mainly living on pilgrim or local believing people donations and the monastic land, as well as to sales of Orthodox icons and tiny faith related objects (crosses, holy bibles, church related books and literature) etc.
As I hear from some of the monks the harsh economic situation and severe world crisis that is plaguing the world also has a negative influence on the financial balance of the holy cloister too.
A monk shared with me the financial expenses of the monastery tend to be "dangerously" growing lately as the amount of people whose the brotherhood is feeding and taking care (healing) daily along with the money for restoration works are raising and the monastery experiences a shortage of money.
Still they're not discouraged but as I was told praying and hoping on God's grace to send them kind heart donators to help the monastery.
Most of the people who are in the monsatery not for a theraupetic reason (with a severe disease) work all day long. Though the work seems to be never ending here, one feels calm, relaxed and gracious.
Even staying for few hours here, makes you filled-up with God's grace and gives you new energy and hope to continue the harsh daily stress filled life.
Besides the Monastery the town of Pomorie is also very beuatiful and have all the facilities and entertainment a tourist might like to have from a modern beach resort. Yesterday I went and had my first beach time here in Pomorie.
Something interesting I noticed on the beach is the sand color which here in Pomorie is a bit blackish. The sea coast here near the beach is not big but feels cozy and there are bars near the beach shore, so anyone wanting to enjoy some of the world goods too can have a fanastic time here
The anime Living Story of Saint Peter and Saint Fevronia is a modern story remake of an ancient Church living of two bright Russian saints.
The official movie genre is orthodox christian kids animation movie.
The 14 minutes cartoon re-tolds the living story of St. Peter and st, Fevronia in a playful and entertaining way like for kids or youngsters.
Nomatter the movie primary target audience is children, the cartoon is great to see for adults people as well .
The movie genre is orthodox christian kids animation movie.
The plot is based on a true (historic record) story of two saints venerated each year across Orthodox Churches around the world.
The original story I watched was a Bulgarian translation from Russian. But since I found it to be so valuable, I look for a translated video and got one in youtube.Take 14 minutes break and watch it, I'm sure you will like it so much, that probably give it a second time glimpse alone or with your wife, children or girlfriend.
Unfortunately, the english title is mis-translated as it says "Tale" and not "Story" and there is difference in meaning between this two words.
It is not tale as tale is made up story and this is not a made story but a story based on the two saints who lived in the end of 12 and beginning of the thirteen century.
Here is in short the real Church living:
The two saints were living in Murom Russia. Peter was prince and Fevronia a poor maid a daughter of a beekeeper who made his family living by collecting wild honey in the forest.
Prince Peter was striken by a severe sickness and in a vision it was revealed to him, that the only one that can cure him is Fevronia (a village maid living in the village of Laskovo Russia. The prince went to her and since he saw she is a pious, good and wisdom rich maid promised her, if she manage to heal him to take her as a bride to his place.
By her warm prayers to God and herbs, Fevronia succeeded in healing the prince sickness. Being fully restored st.Peter changed his mind and wanted to break his promise to marry her, cause the young made not part of the aristocratic Russian society. He didn't yet reached his home and the sickness, came back. This time with a deep repentance, he came back to Fevronia and she cured him again. Then the prince merried her and made her a princess of Murom
However there love in Christ had to went through high temptations. Once the couple married, the prince proud boyars requested the prince to leave his new bride, as they didn't wanted to accept a simple girl as Fevronia will be governing them. Being in uneasy situation prince Peter prefered to leave his governing power and castle but to stay with his life. Together by boat by the near river Oka they left the kingdom. Soon after Gods wrath came Murom because of people's rebellion and the people requested the chased prince family to be restored to power.
Pushed by the peasents, the boyars bringed back the couple to power. The two saints governed their kingdom with great wisdom, love and mercy to the people.
In their old age the decided to become monks in separate monasteries. St. Peter received his new monk name David and princess Fevronia took the nun name Evphrosia (Evfrosia). Even living a sepate monk / nun life the couple continued having a deep love to each other and asked God to take them from this earthly life on the same date. God answered their prayer granting them to depart this earth on the same day in the same hour!
Like in life even in death people tried to separate them.
Fevronia was put in a coffin in the nun monastery, where Peter was prepared for a monk funeral in the man monastery and they put them in separate graves.
In the morning the graves were empty and their bodies were found buried together in one grave. People realized it is Gods will they are buried together and left them buried together. Today the incorruptable bodies of the two saints can be seen and venerated in Holy Trinity's nun monastery in the town of Murom Russia. St. Peter and St. Fevronia are considered patron of the Christian marriage, couple's love and family happiness.
It is common that many young people are, asking for the two saints prayer intercession in front of God for getting a good spouse in life and good marriage.
Also the two saints are oftenly asked for prayer for improving a marriege bindings.
The two saints feast day is like the Orthodox Antipode of the Roman Catholic feast of couples in love – St. Valentine.
As you see, St. Peter and St. Fevronia living is full of wisdom and true spirituality, and there is plenty we the modern disbelieving people can learn from it.
Let God by the two saints holy prayers have mercy on us.
One more year, we are into the great Lent and we're given the Grace to hear the Good tidings (Good News) handed down by Archangel Gabriel to our Virgin Lady (The Mother of God). We hear the GOOD NEWS that our Lord Jesus Christ is conceived immaculately and is to be born from the Holy Theotokos most pure body:
Here is a little part of the Gospel New Testamention reading from Luke for the day:
28 The angel went to her and said, Greetings, you who are highly favored! The Lord is with you.
29 Mary was greatly troubled at his words and wondered what kind of greeting this might be.
30 But the angel said to her, Do not be afraid, Mary; you have found favor with God.
31 You will conceive and give birth to a son, and you are to call him Jesus.
32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David,
33 and he will reign over Jacob’s descendants forever; his kingdom will never end.
34 How will this be, Mary asked the angel, since I am a virgin?
35 The angel answered, The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.
36 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month.
37 For no word from God will ever fail.
38 I am the Lord’s servant, Mary answered. May your word to me be fulfilled. Then the angel left her.
This year, today's feast also coincides with the comemmoration of one great Church Father – Saint John (monk) Lestvichnik .
St. John Lestvichnik is honoured as one of our great ascetic saints across all Orthodox Christian dome.
Actually Lestvichnik word (comes from ancient Bulgarian / ancient Slavonic) and is a title. st. John received the Lestvichnik title as his spiritual life was so high and up to God, like climbing from earth to Gods heavens.
The meaning of Lestvichnik is "of the Ladder". After his title name Lestvichnik was named also his greatest life work Lestvica, which translated to english means Ladder
Lestvica is a very popular ancient monks living rule (guidance text);
"a true instruction for those following after invariably, and as such would be a ladder of affirmation, which would lead those wishing it to the Heavenly gates…"
Lestvica was written by st. John Lestvichnik, after a 40 years ascetic seclusion in (speachless solitude
The monks spiritual instructions rules and advices work "The Ladder" bears the title Ladder described by st. John like so:
"I have constructed a ladder of ascent...
from the earthly to the holy...
in the form of the thirty years of age for the Lord's maturity, symbolically I have constructed a ladder of 30 steps, by which, having attained the Lord's age, we find ourselves with the righteous and secure from falling down". The purpose of this work, is to teach – that the reaching of salvation requires difficult self-denial and demanding ascetic deeds. "The Ladder" presupposes, first; 1. a cleansing from the impurity of sin – the eradication of vices and passions in the old man;
second;
2. the restoration in man of the image of God. – Although the book was written for monks, any christian living in the world can receive from it the hope of guidance for ascent to God as well as get a support for better spiritual life.
The Monks Theodore the Studite(Comm. 11 November and 26 January), Sergei of Radonezh (Comm. 25 September and 5 July), Joseph of Volokolamsk (Comm. 9 September and 18 October), and others – in their instructions relied on "The Ladder" as an important book for salvific guidance.
Today by God’s gracy I was blessed to go to Varna’s Cathedral Church (“Dorminion of the Theotokos”) on a small pilgrimage trip to venerate the Holy Relics of Saint Maximus the Confessor.
The saint relics which are there for veneration today 30/Jun and 01 of July are the saint’s right hand which was slaughtered in the 7th century. Today 14 centuries later, the saint right hand holy relic is still intact (the skin of the hand is dried but it’s intact!). This is a great miracle of God who does clearly show the truthfulness of Orthodox Christian faith. The saint’s holy relics are temporary moved from Holy Mount Athos monastery St. Apostol Paul, where kept. As one can read in saint Maximus biography, st. Maximus is one of the biggest Orthodox Christian martyr from the time before the great Church Schizm.
St. Maximus the Confessor was a Christian monk and a great Church scholar. He became a monk choosing willingly to abandon his great richness and political life because of Christ.
The Saint’s title The Confessor is given because of his great suffering for Christian faith.
Because of the saint’s firm staying in faith during an icon fighting heresy emperor Hiraclious (Iraklii) slandered the saint and he was send to a trial where he was immediately vilified as a state traitor. A severe beating was ordered to be done on the saint and the whole ground was sprinkled with his blood, the saint’s torturers also cut his tongue and his right hand was chopped off. The heretical torturers were ordered to slay down his right hand and his tongue in order to prevent the saint to confess/preach and write down about the Orthodox Christian faith.
The descpile of the saint Anasthasius has also faced the same faith. After the butchery the two saints were walked around the city streets to mock them publicly behind the shocked crowds eyes.
Even though the sadistic torments by God’s providence saint Maximus the Confessor did not died immediately but was sent to exile in today’s Dobrudja (Dobrich) region in Bulgaria.
Saint Maximus has died in his old age, aged 82 in August 680 A.D. Even though being a disabled because of the martyrdom, during his exile the saint was able to write a lot of treatise books against heresies and especially against Monotheistic Christian heresy, and a lot of other writting concerning the proper spiritual christian life. The saint’s major works are titled, Ambigua An exploration of difficult passages in the work of Pseudo-Dionysius and Gregory of Nazianzus, focusing on Christological issues and Mystagogy – A commentary and reasoning on the Eucharistic liturgy.
According to Church tradition after the saint’s tongue was cut in order to prevent him to preach the Christian faith correctly, God did a miracle where even without a tongue he preached the Gospel to the masses and he heretical emperor who ordered his suffering and the saint tormentors were publicly disgraced.
Saint Maximus the Confessor is considered a saint also in the Roman Catholic Church.
The saint was canonized officially about 22 years after his death on the oecumenical Church saints assembly in year 682. After Saint Maximus’s death on his tomb many healing miracles occured. On the place where he was buried three bright lights looking like candlesticks could be seen burning (a clear miracle atteting of the Holy Trinity) as the thrurthful one God. God’s great omen on his tomb is also a clear sign that Maximus the Confessor has been accepted in the eternal paradise with God with all the rightous.
Let God always strenthen us and help us, to all us who does venerate the saint. Let God by his Holy prayers deliver us from all heresies and grant us grace to stay firm in the true Orthodox Christian faith now and forever. Amen!
Holy Mount Athos st. Georgi the Glory Bringer – Zographus Monastic main Church
I start this post with the St. George Zographus Monastery’s main Church as the Zographus Monastery on Holy Mount Athos was our brother Georgi last eartly place he wanted to spend the remaining of his eartly life.
Today it’s the 40th day since our brother in Christ (ipodeacon) Georgi Nedev has presented his humble soul to our Saviour Jesus.
This is the only picture I have of our brother Georgi
His living was as humble as his departure from this life and his passing I believe in the eternal life with God. Georgi had the severe desire to become a monk in Holy Mount Athos and has multiple friends in there which loved him and often prayed for him. Now on this 40 day in our Bulgarian monastery in Holy Mount Athos, Saint George – The GloryBringer (Zographus) monks will be serving a requiem service (Panihida – as we say in Slavonic)
His departure was striking and sudden for of us in the Church community here in Dobrich’s Holy Trinity Church, as well as not less shocking for the Holy Mount Athos Zographus monks Christian community who loved our brother sincerely.
Some short biographic facts about our brother ipodeacon Georgi Nedev are here Unfortunately the bio-facts I know about Georgi are very little, as I only knew him for a couple of years. Even though the short time I used to know him, I can say I was blessed through him and I’m exteremely grateful to him, it was through him I’ve learned a bit more about Holy Mount Athos and our Bulgarian monk community that is in Zographus, as well as some very minor details concerning the spiritual Church life that I’ve never thought about. It was thanks to him I was being encouraged on numerous times in terrible times of desparation and loss of faith and track in life.
Thanks to him I was being explained for a first time, how one can go for a pilgrimage journey to Holy Mount Athos and how one can get the pilgrim’s permit documentation related to going there called in greek diamontirium He also told me about numerous miracles about Holy Mount Athos, and explained me one needs to pray to the Holy Theotokos Virgin Mary and ask her that is being allowed to enter this holy place.
This last lent, even though his sickness Georgi was regularly visiting the evening services in the Church and was dilegent in his spiritual life.
I remember him expressing his enormous joy the last time I saw him on a Holy Liturgy for he took the Holy Communion.
After the Church service, I asked him how is he, his answer was; I’m not feeling well, but praise be to God! for I was able to take the Holy Communion
Many times when I asked him what are his future plans, he used to answer I don’t know anything, it’s all in the God’s will (hands) for me.
You can see yourself how great his dedicated for God was by his own words.
As our priest, who used to be his confessor said, “Georgi was a righteous man and God took him early on”.
Let eternal be your Memory beloved brother Georgi now and Forver and Ever! Amen!
Below I post the only picture I have of this beloved brother in Christ ipodqkon Georgi You see our brother on the right side of the Metropolitan of Varna and Great Preslav Kiril.
Georgi served as an ipodqkon in the Church Holy Trinity here in Dobrich and was well known and loved by the Church community there.
He also was a really good loving and decent man completely devoted to our Orthodox faith, standing firm in the faith.
He worked for many months in Holy mount Athos as a repair workers cook, where he cooked for about 70 people.
Before he worked in Holy Mount Athos, he used to be a restaurant chef in Sandanski.
Since about 6 or 7 months time he become sick, his assumption for the sickness was that it might be of a bad sploit old food which was consumed by accident by him and the rest of the workers.
He shared with me that all of the workers felt sick after eating it but all of them except him has vomited the food afterwards.
He gets poisoned and urgently transfered back in a hospital in Bulgaria. Consequently he went under a lot of examinations which failed to proof the exact type of sickness he was suffering from.
He was prescribed to eat only fasting food (some bread, apples, oil and a few of other light meals). He was prescribed a lot of medications he tried but none of them really helped him and he on a numerous times has shared with me he is not feeling weel, though I was not really believing his health situation is so severe.
The exact state he was experiencing was infirmity, headaches, skin rushes, he could hardly stay on his foots for more than few hours, as lastly he shared with me.
He also got rashes from most of the food he consumed. His life was a real tragedy as I remember I saw him just 3 weeks ago and he was about to go to Sofia for some examinations. Even though his hardships in life, he was not loosing faith and believed all that was happening was according to God’s will and did accepted his sickness with humility.
During the about 7 months he spend in sickness he was many times being hospitalized in Hospitals in Dobrich, Varna and Sofia.
In each of the hospitals he spend a couple of weeks on injections and live sustaining medical systems.
During this periods, when he was in his home here in Dobrich somewhere in Balik, he often chatted with me over Skype, giving me good spiritual advices.
He also often called my landline phone to consult on various stuff concerning his problems with his notebook. As in the last days he could only lay and use the computer.
The computer he had was one of the few possessions he had, in his last days he did not have money at all as all of his savings were spend for examinations and drugs…
I remember still one time when I walked with him towards the bus-station and I was in a terrible desperation, being faithless.
He instructed me I should pray and told me not to despair and stop smoking as I was nervously smoking…
He lived a life similar in many ways to the life of the saints. He had a strong love for monasticism and had the desire to either become a monk or priest.
He told me many miraculous things he has seen and heard when he was in holy Mount Athos.
Last time I saw my beloved brother Georgi near the Church saint George (sveti Georgi) and for my grief I behaved partly as an asshole, and I repent I was not behaving better.
In this last time I saw him he shared for his great gratitude for God that he was allowed to visit the holy Lands (Jerusalem) The Holy Sepulchure church in Jerusalem.
Even in this last days, obviously living in infirmity he had his strong dedication to the Church and come to the Church services for Resurrection / (Easter) and was mostly being present on holy liturgies in Sundays.
The last time I saw him in the Church he did the Gospel and red some psalms. He was always serious and looked for the spiritual in everything, very rare kind of person to meet today.
Georgi blessed me with a couple of small icons (two copies of icons of Saint Georgi [Fanailska and Araviiska] miraculous icons from mount Athos as well as an icon picture of the Altar of Holy Sepulchure Jerusalem church), and I pray in front of them when I pray to God.
These are two of the icons brother Georgi give me as a gift and blessing from Holy Mount athos:
Saint Georgi Zographus Miracle making icon
My beloved brother in Christ Georgi (God Forgive him / Bog da prosti) has also blessed me with a wonderful digital movie about the Bulgarian monastery in Holy Mount Athos Zographus. The movie about Zographus is explaining thoroughfully the history of the holy cloister and showing the originals of the Holy miraculous icons and monks who spoke about today’s spirituality and what is it to be a monk on holy mount athos (one of the most holy places on earth today).
I know also that Georgi was a wonderful a really talanted cook (even a chief) as he was responsible to take an eye for 6 cooks during his work as chief in Sandanski.
In the just recently passed away Resurrection day, he has cooked an Easter cakes and banica as well as some other meals using a holy mount athos recipee.
After the Resurrection early Holy liturgy was over we ate together with the brothers and sisters from Georgi’s delicious meals praising God and rejoicing for our Lord has Resurrected from the dead…
I will really miss my namesake (adash) as I used to call him often. I just hope one day I would see him again if by God’s grace I’m allowed to enter Heaven.
Just about 1 year ago his mother passed away, then some few years before his father has passed away and now not more than a year after his parents he is gone as well.
When I look over this tragedy it’s really hard to understand it but using the Holy Scriptures, one can easily understand why it happened that way as,
His early departure from this life is according to the words in the Holy Bible in Isaiah 57:1:
The righteous perish, and no one ponders it in his heart; devout men are taken away, and no one understands that the righteous are taken away to be spared from evil.
I hope ipodqkon Georgi will find grace in front of God to pray for me the sinner and the rest of us who’re still living in ours sins on this sinful earth.
As the memory of the righteous lasts forever he will be forever remembered as I believe he was in the number of the rightous …
Please Orthodox Brothers and sisters pray for ipodqkon’s Georgi’s soul that our merciful God forgives him his trespasses and grants him an ever lasting joy with all the saints in the heavenly church, in paradise!
God forgive you our and my beloved brother Georgi! Let your memory last forever. Amen!
Here are the pictures of the holy relics which were temporary sojourned in Pomorie’s Monastery for veneration in the the period 04.05.2011 – 14.05.2011.
It’s been like a tradition that the monastery is blessed with having a different saints holy relics on the Monastery feast day (St. George’s day).
This year the holy relics the good tradition by God’s grace was continued as the holy relics of the saints:
Saint Great Martyr George
Saint Venerable Macrina
Saint Marina
Saint Cyprian and Saint Justina
were for veneration in the Monastery Church called also Saint Great Martyr George / Sveti Velikomachenik Georgi
Here are the pictures of the holy relics I was able to obtain:
Saint Great Martyr George hand holy relics Saint Venerable Macrina Holy Relics (hand bone) Saint Cyprian and Justina Holy relics Saint Martyr Marina Holy relics There were also few other particles of saints which are permanently in the Pomorie monastery and christian pilgrims can freely go there to venerate them so I would not post pictures of this holy relics here.
What is really striking is that all the Holy relics had a very specific odor (similar to Roses) but as the monk Father Sergii said (an Odor not of this world). God’s grace can be felt with one’s spiritual heart when he is near the holy relics of this great saints, the monk father Sergii also told me that the reason for the odor is that God testifies in through the odor that the holy relics belong to his holy saints. Each saint holy remains had a different (parfume like) odor, it’s really amazing and hard to believe if you don’t smell it yourself but I have smelled the scent myself, the almost 15th century old bones (miraculously preserved by today) emits a specific beautiful odor.
The preservation of this holy relics for all this centuries is another great miracle of God, as any normal not hermetically preserved bone kept for veneration for all this years would have decayed by so far, however this saints relics are obviously not!
As you can see truly Great is God in his saints! Glory be to the Father, The Son and The Holy Spirit now and forever and ever. Amen!
Today according to the Bulgarian Orthodox Church calendar we commemorate the memory of probably the greatest saint of Bulgaria, second in saintship after St. John of Rila
St. King Boris was the ruler of the First bulgarian Empire (852-889). He received holy baptismal in year 864, receiving the Christian name Michael (Mihail) receiving his Christian name from his godfather, Emperor Michael III.
During his holy reign he has established mass Christianization of Bulgaria, where the traditional ancient pagan traditions and belief in fake gods like Tangra were abolished completely.
St. Tsar Boris has secured the bulgarian church an autocephalousy, he also received the saints Cyril and Methodius, when they were banished from Great Moravia.
Our saint king has secured a refuge for st. Cyril and Methodius and provided them with assistance to develop the Slavonic alphabet and literature. After he abdicated in 889, his eldest son and successor tried to restore the old pagan religion but was deposed by Boris I. During the Council of Preslav which followed that event, the Byzantine clergy was replaced with Bulgarian and the Greek language was replaced with Old Bulgarian as an official language of the Church and the state.
In 889 Boris abdicated the throne and became a monk. His son and successor Vladimir attempted a pagan reaction, which brought Boris out of retirement in 893. Vladimir was defeated and blinded, and Boris gathered the Council of Preslav placing his third son, Simeon I of Bulgaria on the throne, threatening him with the same fate if he too apostatized. Boris returned to his monastery, emerging once again in c. 895 to help Simeon fight the Magyars, who had invaded Bulgaria in alliance with the Byzantines. After the passing of this crisis, Boris resumed monastic life and led a holy life until he pass out in year 907.
Here is the daily troparion assigned by the Bulgarian Orthodox Church sang at the churches today (the text is translation from Bulgarian):
St. Boris-Michael, prince of Bulgaria, Troparion Full of the fear of God, and enlightened by holy baptism, thou becamest a habitation of the Holy Spirit, O right-believing King Boris; and having established the Orthodox Faith in the land of Bulgaria, and set aside the scepter of kingship, thou madest thine abode in the wil derness, didst flourish in ascetic struggles, and found grace before the Lord. And now, standing before the throne of the Most High, pray thou, that He grant unto us who entreat thee salva tion for our souls.
Bio: I am a Free Software enthusiast, hobbyist and a unix geek. Presently my competences are into the field of System administration.
I am also a devoted Orthodox Christian. I have deep interests into
religion in general and in Christianity in particular.
I am a big fan of all kind of Unix like systems like: GNU/Linux, FreeBSD, DOS and other various obscure computing. I'm also interested into philosophy and business administration.
My hobbies include playing old arcade games, trips to a new places,
preferably nature filled places, Mountain, Waterfalls, Woods etc.
In my free time I also like watching movies: Mostly spiritual movies, or movies with a deeper meaning.Currently I am a student in Arnhem Business School in the stream of HRQM (Human Resources and Quality Management).
Herein my blog you'll find mostly stuff about my unix/linux adventures, personal life, thoughts on life, religion, philosophy and art.
Saint Great Martyr George hand holy relics 
Saint Venerable Macrina Holy Relics (hand bone) 
Saint Cyprian and Justina Holy relics 
Saint Martyr Marina Holy relics 
on 
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